The Gītā Dhyānam (Sanskrit: गीता ध्यानम्), also called the Gītā Dhyāna or the Dhyāna Ślokas associated with the Gītā, is a 9-verse Sanskrit poem that has often been attached to the Bhagavad Gita, one of the most important scriptures of Hinduism. In English, its title can be translated literally as "meditation on the Gita," and it is also sometimes called the Invocation to the Gita.[1]: 395
The nine Gita Dhyanam verses offer salutations to a variety of sacred scriptures, figures, and entities, characterize the relationship of the Gita to the Upanishads, and affirm the power of divine assistance. Although differing accounts are given of its origins, the poem is widely circulated in India, and its verses have been quoted by many Hindu leaders.
Verses
Selected verses with translation
English translation
4. The Upanishads are the cows milked by Gopāla, the son of Nanda, and Arjuna is the calf. Wise and pure men drink the milk, the supreme, immortal nectar of the Gita. [4][1]: 395
8. I bow down to Sri Krishna, the source of all joy, whose compassion brings speech from the lips of the dumb and carries the lame over mountains. [8][1]: 399
Sanskrit verses
4. सर्वोपनिषदो गावो दोग्धा गोपालनन्दनः।
पार्थो वत्सः सुधीर्भोक्ता दुग्धं गीतामृतं महत्॥ ४ ॥
The Gītā Dhyānam's first verse opens by affirming an act of meditation (anusandadhāmi): "Om. I meditate on the Bhagavad Gītā, which gave enlightenment to Arjuna... by the Lord himself"[1]: 395 [2] The Gītā is also affirmed as a mother (bhagavatīm, amba) who rescues from ceaseless change (bhava dveṣiṇīm). The next verse offers salutations to Vyāsa, the traditional recorder of the Gītā. Several additional verses offer salutations (namaḥ, bowing down) to Kṛṣṇa (verses 3, 5, 8), or to the supreme Godhead (devāya, verse 9[3]).
The commonly quoted fourth verse characterizes the Gītā as a distillation of the wisdom of the Upanishads. It uses the image of the Upanishads as like cows, and Arjuna (the person to whom the Gītā is told) as like a calf who is receiving their milk. This and another selected verse are shown in the table at right, in English translation, Sanskrit original, and romanized transliteration.
The eighth verse affirms faith that God (represented in the Gītā as Kṛṣṇa) can work benevolent miracles, such as giving speech to the dumb. This verse, shown in the table, is also commonly quoted.
The remaining Gītā Dhyānam verses extoll the virtues of the Mahābhārata, the larger scripture in which the Gītā is embedded, or describe the challenges and foes overcome by Arjuna, to whom Kṛṣṇa spoke the Gītā (verses 6 and 7).
are current all over India, and now, in foreign countries also. We don't know who composed them. Some people believe it was Sridhara Swami, a commentator on the Gita and on the Srimad Bhagavatam, who lived about three or four centuries ago.[7]: 15
Influence
Nataraja Guru stated that the Gītā Dhyānam "is found prefixed to most Indian editions of the Gita."[5]: 7 Swami Ranganathananda stated that in studying the Gita, "generally, before commencing the study of the text, we study what are called Gita Dhyana Slokas, 'the nine Meditation Verses on the Gita.'"[7]: 15
Hindu leaders have quoted or alluded to verses from the Gītā Dhyānam. Swami Vivekananda wrote from Chicago, following his attendance at the 1893 World Parliament of Religions, that "I am doing the Lord's work, and wherever He leads I follow. मूकं करोति वाचालं etc. - He who makes the dumb eloquent and the lame cross a mountain, He will help me."[8]: 71
Mahatma Gandhi, when praising work done at a school for orphans, wrote that "Seeing the school, I bowed my head in reverence and wondered what love could not do. It can make the dumb speak and the lame climb a mountain."[9]
Swami Ranganathananda wrote with regard to the 8th verse that "Many saints and sages in India have used this verse again and again to express the power of Divine Grace."[7]: 23
Translations
Swami Chinmayananda has published a word-for-word English translation of the Gītā Dhyānam, along with extensive commentary:
^About verse 9, Chinmayananda (1998) comments that "The invocation of the Supreme-most is undertaken here through a peculiar literary trick. The extent of the Infinite cannot be comprehended by anyone and therefore, it can only be indicated by suggestive terms. Even the Creator and the Vedik Deities representing the phenomenal powers must be praying to and invoking their own glorious powers only at the altars of the Infinite and so it is said that we invoke Him, whom the deities of the Vedik period invoke by their Divine hymns" (p. 26).
^Radhakrishnan, S. (1993). The Bhagavadgita: With an introductory essay, Sanskrit text, English translation, and notes. New Delhi: HarperCollins. ISBN81-7223-087-7.
^ abcRanganathananda, (Swami) (2000). Universal message of the Bhagavad Gita: An exposition of the Gita in the light of modern thought and modern needs (Vol. 1). Vol. 1. Calcutta: Advaita Ashrama. ISBN81-7505-213-9.
