Григорий Ефимович Распутин
|Church||Russian Orthodox Church|
|Born||21 January [O.S. 9 January] 1869|
Pokrovskoye, Tyumensky Uyezd, Tobolsk Governorate, Russian Empire
|Died||30 December [O.S. 17 December] 1916 (aged 47)|
Saint Petersburg, Russian Empire
|Buried||Tsarskoye Selo (later exhumed and cremated)|
Praskovya Fedorovna Dubrovina
|Children||3, including Maria|
Grigori Yefimovich Rasputin (/ræˈspjuːtɪn/; Russian: Григорий Ефимович Распутин [ɡrʲɪˈɡorʲɪj jɪˈfʲiməvʲɪtɕ rɐˈsputʲɪn]; 21 January [O.S. 9 January] 1869 – 30 December [O.S. 17 December] 1916) was a Russian mystic and self-proclaimed holy man. He is best-known for having befriended the royal family of Nicholas II, the last Emperor of Russia, through whom he gained considerable influence in the later years of the Russian Empire.
Rasputin was born to a family of peasants in the Siberian village of Pokrovskoye, located within Tyumensky Uyezd in Tobolsk Governorate (present-day Yarkovsky District in Tyumen Oblast). He had a religious conversion experience after embarking on a pilgrimage to a monastery in 1897, and has been described as a monk or as a strannik (wanderer or pilgrim), though he held no official position in the Russian Orthodox Church. In 1903 or in the winter of 1904–1905, he travelled to Saint Petersburg and captivated a number of religious and social leaders, eventually becoming a prominent figure in Russian society. In November 1905, Rasputin met Nicholas II and his empress consort, Alexandra Feodorovna.
In late 1906, he began acting as a faith healer for Nicholas' and Alexandra's only son, Alexei Nikolaevich, who was suffering from haemophilia. He was a divisive figure at court, seen by some Russians as a mystic, visionary, and prophet, and by others as a religious charlatan. The extent of Rasputin's power reached an all-time high in 1915, when Nicholas left Saint Petersburg to oversee the Imperial Russian Army as it was engaged in World War I. In Nicholas' absence, Rasputin and Alexandra consolidated their influence across the Russian Empire. However, as Russian military defeats mounted on the Eastern Front, both figures became increasingly unpopular, and in the early morning of 30 December [O.S. 17 December] 1916, Rasputin was assassinated by a group of conservative Russian noblemen who opposed his influence over Alexandra and Nicholas.
Historians often suggest that Rasputin's scandalous and sinister reputation helped discredit the Tsarist government, thus precipitating the overthrow of the House of Romanov shortly after his assassination. Accounts of his life and influence were often based on hearsay and rumor; he remains a mysterious and captivating figure in popular culture.
Rasputin was born a peasant in the small village of Pokrovskoye, along the Tura River in the Tobolsk Governorate (now Tyumen Oblast) in the Russian Empire. According to official records, he was born on 21 January [O.S. 9 January] 1869 and christened the following day. He was named for St. Gregory of Nyssa, whose feast was celebrated on 10 January.
There are few records of Rasputin's parents. His father, Yefim, was a peasant farmer and church elder who had been born in Pokrovskoye in 1842 and married Rasputin's mother, Anna Parshukova, in 1863. Yefim also worked as a government courier, ferrying people and goods between Tobolsk and Tyumen. The couple had seven other children, all of whom died in infancy and early childhood; there may have been a ninth child, Feodosiya. According to historian Joseph T. Fuhrmann, Rasputin was certainly close to Feodosiya and was godfather to her children, but "the records that have survived do not permit us to say more than that".
According to historian Douglas Smith, Rasputin's youth and early adulthood are "a black hole about which we know almost nothing", though the lack of reliable sources and information did not stop others from fabricating stories about his parents and his youth after Rasputin's rise to fame. Historians agree, however, that like most Siberian peasants, including his mother and father, Rasputin was not formally educated and remained illiterate well into his early adulthood. Local archival records suggest that he had a somewhat unruly youth—possibly involving drinking, small thefts, and disrespect for local authorities—but contain no evidence of his being charged with stealing horses, blasphemy, or bearing false witness, all major crimes later imputed to him as a young man.
In 1886, Rasputin traveled to Abalak, Russia, some 250 km east-northeast of Tyumen and 2,800 km east of Moscow, where he met a peasant girl named Praskovya Dubrovina. After a courtship of several months, they married in February 1887. Praskovya remained in Pokrovskoye throughout Rasputin's later travels and rise to prominence and remained devoted to him until his death. The couple had seven children, though only three survived to adulthood: Dmitry (b. 1895), Maria (b. 1898), and Varvara (b. 1900).
In 1897, Rasputin developed a renewed interest in religion and left Pokrovskoye to go on a pilgrimage. His reasons are unclear; according to some sources, Rasputin left the village to escape punishment for his role in horse theft. Other sources suggest he had a vision of the Virgin Mary or of St. Simeon of Verkhoturye, while still others suggest that Rasputin's pilgrimage was inspired by a young theological student, Melity Zaborovsky. Whatever his reasons, Rasputin cast off his old life: he was twenty-eight, married ten years, with an infant son and another child on the way. According to Douglas Smith, his decision "could only have been occasioned by some sort of emotional or spiritual crisis".
Rasputin had undertaken earlier, shorter pilgrimages to the Holy Znamensky Monastery at Abalak and to Tobolsk's cathedral, but his visit to the St. Nicholas Monastery at Verkhoturye in 1897 transformed him. There, he met and was "profoundly humbled" by a starets (elder) known as Makary. Rasputin may have spent several months at Verkhoturye, and it was perhaps here that he learned to read and write, but he later complained about the monastery, claiming that some of the monks engaged in homosexuality and criticizing monastic life as too coercive. He returned to Pokrovskoye a changed man, looking disheveled and behaving differently. He became a vegetarian, swore off alcohol, and prayed and sang much more fervently than he had in the past.
Rasputin spent the years that followed as a strannik (a holy wanderer or pilgrim), leaving Pokrovskoye for months or even years at a time to wander the country and visit a variety of holy sites. It is possible he wandered as far as Mount Athos—the center of Eastern Orthodox monastic life—in 1900.
By the early 1900s, Rasputin had developed a small circle of followers, primarily family members, and other local peasants, who prayed with him on Sundays and other holy days when he was in Pokrovskoye. Building a makeshift chapel in Efim's root cellar—Rasputin was still living within his father's household at the time—the group held secret prayer meetings there. These meetings were the subject of some suspicion and hostility from the village priest and other villagers. It was rumored that female followers were ceremonially washing him before each meeting, that the group sang strange songs, and even that Rasputin had joined the Khlysty, a religious sect whose ecstatic rituals were rumored to include self-flagellation and sexual orgies. According to historian Joseph Fuhrmann, however, "repeated investigations failed to establish that Rasputin was ever a member of the sect", and rumors that he was a Khlyst appear to have been unfounded.
Word of Rasputin's activity and charisma began to spread in Siberia during the early 1900s. At some point during 1904 or 1905, he traveled to the city of Kazan, where he acquired a reputation as a wise starets, or holy man, who could help people resolve their spiritual crises and anxieties. Despite rumors that Rasputin was having sex with female followers, he made a favorable impression on the father superior of the Seven Lakes Monastery outside Kazan, as well as local church officials Archimandrite Andrei and Bishop Chrysthanos, who gave him a letter of recommendation to Bishop Sergei, the rector of the St. Petersburg Theological Seminary at the Alexander Nevsky Monastery, and arranged for him to travel to St. Petersburg.
Upon meeting Sergei at the Nevsky Monastery, Rasputin was introduced to church leaders, including Archimandrite Theofan, inspector of the theological seminary, who was well-connected in St. Petersburg society and later served as confessor to the tsar and his wife. Theofan was so impressed with Rasputin that he invited him to stay in his home. Theofan became one of Rasputin's most important and influential friends in St. Petersburg, and gained him entry to many of the influential salons where the aristocracy gathered for religious discussions. It was through these meetings that Rasputin attracted some of his early and influential followers—many of whom would later turn against him.
Alternative religious movements such as spiritualism and theosophy had become popular among the city's aristocracy before Rasputin's arrival in St. Petersburg, and many of the aristocracy were intensely curious about the occult and the supernatural. Rasputin's ideas and "strange manners" made him the subject of intense curiosity among St. Petersburg's elite, who according to historian Joseph Fuhrmann were "bored, cynical, and seeking new experiences" during this period. His appeal may have been enhanced by the fact that he was also a native Russian, unlike other self-described "holy men" such as Nizier Anthelme Philippe and Gérard Encausse, who had previously been popular in St. Petersburg.
According to Joseph T. Fuhrmann, Rasputin stayed in St. Petersburg for only a few months on his first visit and returned to Pokrovskoye in the fall of 1903. Historian Douglas Smith, however, argues that it is impossible to know whether Rasputin stayed in St. Petersburg or returned to Pokrovskoye at some point between his first arrival and 1905. Regardless, by 1905 Rasputin had formed friendships with several members of the aristocracy, including the "Black Princesses", Militsa and Anastasia of Montenegro, who had married the tsar's cousins (Grand Duke Peter Nikolaevich and Prince George Maximilianovich Romanowsky), and were instrumental in introducing Rasputin to the tsar and his family.
Rasputin first met the tsar on 1 November 1905, at the Peterhof Palace. The tsar recorded the event in his diary, writing that he and Alexandra had "made the acquaintance of a man of God – Grigory, from Tobolsk province". Rasputin returned to Pokrovskoye shortly after their first meeting and did not return to St. Petersburg until July 1906. On his return, Rasputin sent Nicholas a telegram asking to present the tsar with an icon of Simeon of Verkhoturye. He met with Nicholas and Alexandra on 18 July and again in October, when he first met their children. At some point, the royal family became convinced that Rasputin possessed the miraculous power to heal Alexei, but historians disagree over when: according to Orlando Figes, Rasputin was first introduced to the tsar and tsarina as a healer who could help their son in November 1905, while Joseph Fuhrmann has speculated that it was in October 1906 that Rasputin was first asked to pray for the health of Alexei.
Much of Rasputin's influence with the royal family stemmed from the belief by Alexandra and others that he had on several occasions eased the pain and stopped the bleeding of Tsarevich Alexei, who suffered from hemophilia. According to historian Marc Ferro, the tsarina had a "passionate attachment" to Rasputin, believing he could heal her son's affliction. Harold Shukman wrote that Rasputin became "an indispensable member of the royal entourage". It is unclear when Rasputin first learned of Alexei's hemophilia, or when he first acted as a healer. He may have been aware of Alexei's condition as early as October 1906, and was summoned by Alexandra to pray for Alexei when he had an internal hemorrhage in the spring of 1907. Alexei recovered the next morning. Rasputin had been rumored to be capable of faith-healing since his arrival in St. Petersburg, and the tsarina's friend Anna Vyrubova became convinced that Rasputin had miraculous powers shortly thereafter. Vyrubova would become one of Rasputin's most influential advocates.
In November 1906 Rasputin suddenly paid a visit to the Baratynsky family in Kazan and told them he could read people's minds. Olga Ilyin's description of Rasputin and his behavior in "Visits to the Imperial Court" is a small but no doubt valuable contribution to history.
At the very beginning of dinner, when Nastya was about to put a plate of soup in front of Rasputin, he wanted to get out a comb, and he began to run it through his oily hair. The plate was quickly cleared away, and Nastya waited with stony disdain for him to finish his task. 
During the summer of 1912, Alexei developed a hemorrhage in his thigh and groin after a jolting carriage ride near the royal hunting grounds at Spala, which caused a large hematoma. In severe pain and delirious with fever, the Tsarevich appeared close to death. In desperation, Alexandra asked Vyrubova to send Rasputin (who was in Siberia) a telegram, asking him to pray for Alexei. Rasputin wrote back quickly, telling Alexandra that "God has seen your tears and heard your prayers. Do not grieve. The Little One will not die. Do not allow the doctors to bother him too much." The next morning, Alexei's condition was unchanged, but Alexandra was encouraged by the message and regained some hope that Alexei would survive. Alexei's bleeding stopped the following day. Dr. S. P. Fedorov, one of the physicians who attended Alexei, admitted that "the recovery was wholly inexplicable from a medical point of view." Later, Dr. Fedorov admitted that Alexandra couldn't be blamed for seeing Rasputin as a miracle man: "Rasputin would come in, walk up to the patient, look at him, and spit. The bleeding would stop in no time.... How could the empress not trust Rasputin after that?"
Historian Robert K. Massie has called Alexei's recovery "one of the most mysterious episodes of the whole Rasputin legend". The cause of his recovery is unclear: Massie speculated that Rasputin's suggestion not to let doctors disturb Alexei had aided his recovery by allowing him to rest and heal, or that his message may have aided Alexei's recovery by calming Alexandra and reducing the emotional stress on Alexei. Alexandra believed that Rasputin had performed a miracle, and concluded that he was essential to Alexei's survival. Some writers and historians, such as Ferro, claim that Rasputin stopped Alexei's bleeding on other occasions through hypnosis. Some historians, including memoirist Pierre Gilliard, Alexei's French-language tutor, have speculated that Rasputin controlled Alexei's bleeding by disallowing the administration of aspirin, then widely used to relieve pain, but unknown as an anti-clotting agent until the 1950s.
Alexei and his siblings were also taught to view Rasputin as "Our Friend" and to share confidences with him. In the autumn of 1907, their aunt Grand Duchess Olga Alexandrovna was escorted to the nursery by the Tsar to meet Rasputin. Maria, her sisters and brother Alexei were all wearing their long white nightgowns. "All the children seemed to like him," Olga Alexandrovna recalled. "They were completely at ease with him."
Rasputin's friendship with the imperial children was evident in the messages he sent to them. "My Dear Pearl M!" Rasputin wrote the nine-year-old Maria in one telegram in 1908. "Tell me how you talked with the sea, with nature! I miss your simple soul. We will see each other soon! A big kiss." In a second telegram, Rasputin told the child, "My Dear M! My Little Friend! May the Lord help you to carry your cross with wisdom and joy in Christ. This world is like the day, look it's already evening. So it is with the cares of the world." In February 1909, Rasputin sent all of the imperial children a telegram, advising them to "Love the whole of God's nature, the whole of His creation in particular this earth. The Mother of God was always occupied with flowers and needlework."
One of the girls' governesses, Sofia Ivanovna Tyutcheva, was horrified in 1910 because Rasputin was permitted access to the nursery when the four girls were in their nightgowns. Tyutcheva wanted Rasputin barred from the nurseries. In response to Tyutcheva's complaints, Nicholas did ask Rasputin to end his nursery visits. "I am so afr(aid) that S.I. can speak ... about our friend something bad," Maria's twelve-year-old sister Tatiana wrote to her mother on 8 March 1910, after begging Alexandra to forgive her for doing something she did not like. "I hope our nurse will be nice to our friend now." Alexandra eventually had Tyutcheva fired.
Tyutcheva took her story to other members of the family, who were scandalized by the reports, though Rasputin's contacts with the children were by all accounts completely innocent. Nicholas's sister Grand Duchess Xenia Alexandrovna of Russia was horrified by Tyutcheva's story. She wrote on 15 March 1910 that she could not understand "...the attitude of Alix and the children to that sinister Grigory (whom they consider to be almost a saint, when in fact he's only a khlyst!) He's always there, goes into the nursery, visits Olga and Tatiana while they are getting ready for bed, sits there talking to them and caressing them. They are careful to hide him from Sofia Ivanovna, and the children don't dare talk to her about him. It's all quite unbelievable and beyond understanding."
Another of the nursery governesses claimed in the spring of 1910 that she was raped by Rasputin. Maria Ivanovna Vishnyakova had at first been a devotee of Rasputin, but later was disillusioned by him. The empress refused to believe Vishnyakova "and said that everything Rasputin does is holy". Grand Duchess Olga Alexandrovna was told that Vishnyakova's claim had been immediately investigated, but "they caught the young woman in bed with a Cossack of the Imperial Guard." Vishnyakova was dismissed from her post in 1913.
It was whispered in society that Rasputin had seduced not only the Tsarina but also the four grand duchesses. Rasputin had released ardent letters written to him by the Tsarina and the four grand duchesses. The letters circulated throughout society, fueling the rumors. Pornographic cartoons also circulated that depicted Rasputin having sexual relations with the empress, with her four daughters and Anna Vyrubova nude in the background. Nicholas ordered Rasputin to leave St. Petersburg for a time, much to Alexandra's displeasure, and Rasputin went on a pilgrimage to Palestine. Despite the scandal, the imperial family's association with Rasputin continued until Rasputin was murdered on 17 December 1916. "Our Friend is so contented with our girlies, says they have gone through heavy 'courses' for their age and their souls have much developed," Alexandra wrote to Nicholas on 6 December 1916. In his memoirs, A. A. Mordvinov reported that the four grand duchesses appeared "cold and visibly terribly upset" by Rasputin's death and sat "huddled up closely together" on a sofa in one of their bedrooms on the night they received the news. Mordvinov reported that the young women were in a gloomy mood and seemed to sense the political upheaval that was about to be unleashed. Rasputin was buried with an icon signed on its reverse side by the grand duchesses and their mother.
The Imperial Family's belief in Rasputin's healing powers brought him considerable status and power at court. The tsar appointed Rasputin his lampadnik (lamplighter), charged with keeping the lamps lit before religious icons in the palace, and this gained him regular access to the palace and royal family. By December 1906, Rasputin had become close enough to ask a special favor of the tsar: that he be permitted to change his surname to Rasputin-Noviy (Rasputin-New). Nicholas granted the request and the name change was speedily processed, suggesting that he already had the tsar's favor at that early date. Rasputin used his position to full effect, accepting bribes and sexual favors from admirers and working diligently to expand his influence.
Rasputin soon became a controversial figure; he was accused by his enemies of religious heresy and rape, was suspected of exerting undue political influence over the tsar, and was even rumored to be having an affair with the tsarina. Opposition to Rasputin's influence grew within the church. In 1907, the local clergy in Pokrovskoye denounced Rasputin as a heretic, and the Bishop of Tobolsk launched an inquest into his activities, accusing him of "spreading false, Khlyst-like doctrines". In St. Petersburg, Rasputin faced opposition from even more prominent critics, including prime minister Peter Stolypin and the Okhrana, the Tsar's secret police. Having ordered an investigation into Rasputin's activities, Stolypin confronted the Tsar about him but did not succeed in reining in Rasputin's influence or exiling him from St. Petersburg. In 1909 Kehioniya Berlatskaya, who had been one of Rasputin's early supporters in St. Petersburg, accused him of rape. She went to Theofan for aid, and the incident helped to convince Theofan that Rasputin was a danger to the monarchy. Rumors multiplied that Rasputin had assaulted female followers and behaved inappropriately on visits to the Imperial Family"—and particularly with the Tsar's teenage daughters Olga and Tatyana, rumors reported widely in the press after March 1910.
World War I, the dissolution of feudalism, and a meddling government bureaucracy all contributed to Russia's rapid economic decline. Many laid the blame on Alexandria and Rasputin. One outspoken member of the Duma, far-right politician Vladimir Purishkevich, stated in November 1916 that he held the tsar's ministers had "been turned into marionettes, marionettes whose threads have been taken firmly in hand by Rasputin and the Empress Alexandra Fyodorovna—the evil genius of Russia and the Tsarina… who has remained a German on the Russian throne and alien to the country and its people". (The tsarina had been born a German princess.)
On 12 July [O.S. 29 June] 1914 a 33-year-old peasant woman named Chionya Guseva attempted to assassinate Rasputin by stabbing him in the stomach outside his home in Pokrovskoye. Rasputin was seriously wounded, and for a time it was not clear if he would survive. After surgery and some time in a hospital in Tyumen, he recovered.
Guseva was a follower of Iliodor, a former priest who had supported Rasputin before denouncing his sexual escapades and self-aggrandizement in December 1911. A radical conservative and anti-semite, Iliodor had been part of a group of establishment figures who had attempted to drive a wedge between the royal family and Rasputin in 1911. When this effort failed, Iliodor was banished from Saint Petersburg and was ultimately defrocked. Guseva claimed to have acted alone, having read about Rasputin in the newspapers and believing him to be a "false prophet and even an Antichrist". Both the police and Rasputin, however, believed that Iliodor had instigated the attempt on Rasputin's life. Iliodor fled the country before he could be questioned, and Guseva was found to be not responsible for her actions by reason of insanity.
A group of nobles led by Prince Felix Yusupov, Grand Duke Dmitri Pavlovich, and right-wing politician Vladimir Purishkevich decided that Rasputin's influence over the tsarina threatened the empire, and they concocted a plan in December 1916 to kill him, apparently by luring him to the Yusupovs' Moika Palace.
Rasputin was murdered during the early morning on 30 December [O.S. 17 December] 1916 at the home of Felix Yusupov. He died of three gunshot wounds, one of which was a close-range shot to his forehead. Little is certain about his death beyond this, and the circumstances of his death have been the subject of considerable speculation. According to historian Douglas Smith, "what really happened at the Yusupov home on 17 December will never be known". The story that Yusupov recounted in his memoirs, however, has become the most frequently told version of events.
Yusupov said he invited Rasputin to his home shortly after midnight and ushered him into the basement. Yusupov offered Rasputin tea and cakes which had been laced with cyanide. Rasputin initially refused the cakes but then began to eat them and, to Yusupov's surprise, appeared unaffected by the poison. Rasputin then asked for some Madeira wine (which had also been poisoned) and drank three glasses, but still showed no sign of distress. The claim that Stanislas Lazovert confessed on his deathbed that he applied mock-poison to the wine and pastries instead of cyanide to avoid violating the Hippocratic Oath appears to be incorrect and likely originated with the book The Ochrana: The Russian Secret Police in which the author merely assumes that Lazovert utilized mock-poison. At around 2:30 am, Yusupov excused himself to go upstairs, where his fellow conspirators were waiting. He took a revolver from Dmitry Pavlovich, then returned to the basement and told Rasputin that he'd "better look at the crucifix and say a prayer", referring to a crucifix in the room, then shot him once in the chest. The conspirators then drove to Rasputin's apartment, with Sukhotin wearing Rasputin's coat and hat in an attempt to make it look as though Rasputin had returned home that night. Upon returning to the Moika Palace, Yusupov went back to the basement to ensure that Rasputin was dead. Suddenly, Rasputin leaped up and attacked Yusupov, who freed himself with some effort and fled upstairs. Rasputin followed Yusupov into the palace's courtyard, where he was shot by Purishkevich. He collapsed into a snowbank. The conspirators then wrapped his body in cloth, drove it to the Petrovsky Bridge, and dropped it into the Malaya Nevka River.
Allegedly, Grand Duchess Tatiana - who had been earlier alleged to have been raped by Rasputin - was present at the site of Rasputin's murder, "disguised as a lieutenant of the Chevaliers-Gardes, so that she could revenge herself on Rasputin who had tried to violate her". Maurice Paléologue, the French ambassador to Russia, wrote that Tatiana had witnessed Rasputin's castration, but he doubted the credibility of the rumor.
News of Rasputin's murder spread quickly, even before his body was found. According to Douglas Smith, Purishkevich spoke openly about Rasputin's murder to two soldiers and to a policeman who was investigating reports of shots shortly after the event, but he urged them not to tell anyone else. An investigation was launched the next morning. The Stock Exchange Gazette ran a report of Rasputin's death "after a party in one of the most aristocratic homes in the center of the city" on the afternoon of 30 December [O.S. 17 December] 1916.
Two workmen noticed blood on the railing of the Petrovsky Bridge and found a boot on the ice below, and police began searching the area. Rasputin's body was found under the river ice on 1 January (O.S. 19 December) approximately 200 meters downstream from the bridge. Dmitry Kosorotov, the city's senior autopsy surgeon, conducted an autopsy. Kosorotov's report was lost, but he later stated that Rasputin's body had shown signs of severe trauma, including three gunshot wounds (one at close range to the forehead), a slice wound to his left side, and many other injuries, many of which Kosorotov felt had been sustained post-mortem. Kosorotov found a single bullet in Rasputin's body but stated that it was too badly deformed and of a type too widely used to trace. He found no evidence that Rasputin had been poisoned. According to both Douglas Smith and Joseph Fuhrmann, Kosorotov found no water in Rasputin's lungs, and that reports Rasputin had been thrown into the water alive were incorrect. Some later accounts claimed that Rasputin's penis had been severed, but Kosorotov found his genitals intact.
Rasputin was buried on 2 January (O.S. 21 December) at a small church that Anna Vyrubova had been building at Tsarskoye Selo. The funeral was attended only by the imperial family and a few of their intimates. Rasputin's wife, mistress, and children were not invited, although his daughters met with the imperial family at Vyrubova's home later that day. The Imperial family planned to build a church over his grave site. However, his body was exhumed and burned by a detachment of soldiers shortly after the Tsar abdicated the throne in March 1917, so that his grave would not become a rallying point for supporters of the old regime.
Rasputin's daughter, Maria Rasputin (born Matryona Rasputina; 1898–1977), emigrated to France after the October Revolution and then to the United States. There, she worked as a dancer and then a lion tamer in a circus.
Further information: Grigori Rasputin in popular culture