In 1894 Russian journalist Nicolas Notovitch claimed Hemis as the origin of an otherwise unknown gospel, the Life of Saint Issa, Best of the Sons of Men, in which Jesus is said to have travelled to India during his 'lost years'. According to Notovitch, the work had been preserved in the Hemis library and was shown to him by the monks there while he was recuperating from a broken leg.[1] However, once his story had been re-examined by historians, it is claimed that Notovitch confessed to having fabricated the evidence.[2][3] Bible scholar Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax".[4]
The Indian PanditSwami Abhedananda also claims to have read the same manuscript and published his account of viewing it after his visit to Hemis in 1921.[5] Abhedananda claims on the book jacket that it was translated for him with the help of a "local Lama interpreter." After Abhedananda's death, one of his disciples admitted that when he went to the monastery to ask about the documents, he was told that they had disappeared.[6] (In the same vein, Notovich did not initially translate the manuscript but said that his Sherpa guide did, as he could not read the original text.)[7] Notovich's version of the manuscript was translated from Tibetan to Russian to French to English. According to Swami Abhedananda's account, his Lama's translation was equivalent to the one published by Notovich. The Gutenberg Project has published Notovich's manuscript as a free ebook.[8]
Paintings of Mahasiddhas
Courtyard with paintings of Mahasiddhas
In the courtyard of the monastery, there is a gallery with paintings of the Eighty-Four Mahasiddhas, dating back to the 17th century. These paintings are created using ground mineral pigments.
Paintings of Mahasiddhas 1 to 14
Paintings of Mahasiddhas 1Paintings of Mahasiddhas 2Paintings of Mahasiddhas 3Paintings of Mahasiddhas 4Paintings of Mahasiddhas 5Paintings of Mahasiddhas 6Paintings of Mahasiddhas 7Paintings of Mahasiddhas 8Paintings of Mahasiddhas 9Paintings of Mahasiddhas 10Paintings of Mahasiddhas 11Paintings of Mahasiddhas 12Paintings of Mahasiddhas 13Paintings of Mahasiddhas 14
Hemis Festival
The Hemis Festival is dedicated to Lord Padmasambhava (Guru Rinpoche), revered as the representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month (non or jyestha) of the Monkey year of the Tibetan calendar, as predicted by the Buddha Shakyamuni. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. Therefore, on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to provide spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open, save for two raised square platforms, three feet high with a sacred pole in the center. A raised dais with a richly cushioned seat, a finely painted small Tibetan table, and ceremonial items – cups full of holy water, uncooked rice, and tormas made of dough and butter, along with incense sticks – are placed. A number of musicians play traditional music with four pairs of cymbals, large-pan drums, small trumpets, and large-sized wind instruments. Next to them, a small space is assigned for the lamas to sit.
The ceremonies begin with an early morning ritual atop the gompa where, to the beat of drums, the resounding clash of cymbals, and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rinpoche" is ceremoniously put on display for all to admire and worship.
The most esoteric festivities include the mystic mask dances. The mask dances of Ladakh are collectively referred to as chams performances. Chams performances are essentially part of the Tantric tradition, performed only in those gompas that follow the Tantric Vajrayana teachings, and the monks perform tantric worship.
^ New Testament Apocrypha, Vol. 1: Gospels and Related Writings by Wilhelm Schneemelcher and R. Mcl. Wilson (1 December 1990) ISBN066422721X page 84 "a particular book by Nicolas Notovich (Di Lucke im Leben Jesus 1894) ... shortly after the publication of the book, the reports of travel experiences were already unmasked as lies. The fantasies about Jesus in India were also soon recognized as invention... down to today, nobody has had a glimpse of the manuscripts with the alleged narratives about Jesus"
^ Indology, Indomania, and Orientalism by Douglas T. McGetchin (1 January 2010) Fairleigh Dickinson University Press ISBN083864208X page 133 "Faced with this cross-examination, Notovich confessed to fabricating his evidence."
^ Swami Abhedananda's "Journey into Kashmir and Tibet" rendered into English by Ansupati Dasgupta and Kunja Bihari Kundu.
^Hooper, Richard (1 May 2012). Jesus, Buddha, Krishna, and Lao Tzu: The Parallel Sayings. Newburyport, Massachusetts: Hampton Roads Publishing. p. 176. ISBN978-1571746801.
^"The original scrolls brought from India to Nepal, and from Nepaul to Thibet, relating to the life of Issa, are written in the Pali language and are actually in Lhassa; but a copy in our language—I mean the Thibetan—is in this convent." [1]
^The Project Gutenberg eBook, The Unknown Life of Jesus Christ, by Nicolas Notovitch, Translated by J. H. Connelly and L. Landsberg.
References
Francke, A. H. (1914, 1926). Antiquities of Indian Tibet. Two Volumes. Calcutta. 1972 reprint: S. Chand, New Delhi.
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