History
Early history
The advent of Jainism and Buddhism and emergence of prakrit and Pali as a common language meant the lasting and definite end of Sanskrit as a spoken language though its theatre traditions continued to flourish but also gave birth to a synergistic traditions of Urdu and Hindustani languages, that developed in the aftermath of a fast amalgamating diverse cultures. Traditional folk theatre which included Ramlila, Raslila and nautanki had evolved despite the absence of royal patronage and where it was present, as in the case Ramlila of Kashi Kingdom, in Ramnagar, Varanasi, it evolved into a highly evolved form, with shifting locations. Elsewhere in Awadh, Wajid Ali Shah had been experimenting forms like thumri and stage style known as rahasa, it achieved a definite style in a play believed to be commissioned by him, Inder Sabha, an Urdu play by Agha Hasan Amanat, first staged in 1853.[3]
Besides a separate tradition of Maithili plays, which flourished in the 17th century in present-day Bihar, North India had a pre-existing tradition of folk theatre, this included Braj Bhasa verse plays in the 18th century, Swang, the operatic tradition, which featured full-throated male singers and dancing by female impersonators, which evolved from reciting popular folk ballads and epics, and by the 1860s they were being performed across Meerut, Delhi and Banaras, and illustrated librettos, known as Sangits were being printed in Devanagari script. In the coming decades, it too got influenced by Parsi theatre, and further developed in content both thematic and music, in the 1890s onwards, which somewhere in the early 20th-century started being called nautanki, after the tale of a Nautanki Shahzadi became a popular theme. However this form lost much of its popularity and films made into road to rural area after the 1940s.[4]
Meanwhile, with the discovery of Kalidas's Abhijnanasakuntalam by Western scholars, it became the first Indian drama to be translated into a Western language, by Sir William Jones in 1789. In the next a hundred years, there were at least 46 translations in twelve European languages.[5] This in turn initiated a concerted study and interest of Sanskrit drama tradition. In time the full extent of ancient Indian theatre's prowess came into light, which had been long lost, as classical Sanskrit drama mostly written from the 4th and 8th century AD faded out, with death of Sanskrit as a spoken language by the 10th century, only to be discovered many centuries later.[1]
Just as the first capital of British India, Calcutta, saw the rise of Bengali theatre in the light of Bengal renaissance early 19th century, at the same time Parsi theatre was coming up in Mumbai, inspired by English-style playhouses which had come up in the late 18th century in Mumbai and Kolkata, exclusively for the Raj gentry. Taking over the same proscenium stages, Parsi theatre took cue their European theatricality, but it brought in Indian themes, thus it "blended realism and fantasy, music and dance, narrative and spectacle, earthy dialogue and ingenuity of stage presentation, integrating them into a dramatic discourse of melodrama. The Parsi plays contained crude humour, melodious songs and music, sensationalism and dazzling stagecraft."[6] Though it originally was in Gujarati language, by the 1870s, a flourishing Parsi theatre lead to the creation numerous travelling theatre companies, though they mostly used Indianised versions of Shakespeare's plays initially, soon Indian legends, epic and mythological tales made an appearance as source material, as Parsi theatre companies started travelling across North India, and employed native writers to churn out scripts in Hindustani the popular language in the territory, akin to Urdu, the court language in the Mughal era. These sources had also provided themes to the native Swang tradition, leading to cross-enrichment after Victoria Natak Mandali became the first Parsi theatre company to perform in Varanasi, in 1875. These theatre companies presented their mix of pure entertainment and nationalism during the Indian freedom struggle. This return of written dramatic text to theatre, after centuries, made Parsi theatre not just the role model for the first Indian talkies, as numerous Paris theatre producers moved to cinema, but also gave birth to a theatre tradition, that continued even after Parsi theatre died out as the talkies made their first appearance.[7][8] Panned by Hindi litterateurs, Bhartendu and Mahavir Prasad Dwivedi, Parsi theatre through its veritable presence, however provoked the elite theatre of refinement as a clear reaction.[9]
Modern Hindi theatre 1868 and after
Early development of modern Hindi theatre can be traced to the work of Bharatendu Harishchandra (1850–1885), a theatre actor, director, manager, and playwright based in Varanasi (Banaras), who is also the father of modern Hindi literature as in his short life of 35 years, he edited two magazines, Kavi vachan Sudha and Harishchandra chandrika, wrote numerous volumes of verse in Braj bhasa, essays and eighteen plays, thus laying the foundation of modern Hindi prose style. Well-versed in folk theatre styles and oral literary traditions of the region, he was influenced by the Bengal Renaissance, however his principle influence was the ancient Sanskrit Drama, many of which he translated and established a stream of dramaturgy which has run parallel to development of the Western drama, though he even translated a Shakespeare's play. Rooted in the rising tide of Indian nationalism, he is most noted for his politically charged plays like, Andher nagari (City of Darkness) written in 1881, a clear satire on the British Raj, as it implied that a society which tolerates a lawless state is doomed to fail.[10][11][12] Eventually Bharatendu became director of Hindi Natak Samaj (Hindu National Theatre) in Banaras.[13]
After Bhartendu whose productions were largely funded by himself or at times by Maharaja of Kashi, Hindi theatre went through a phase of struggle, due to lack of sponsors, impresarios or efficient theatre managers, thus there was hardly any professional theatre for many decades, discouraging writers to take to playwrighting, even works of important playwrights of this period, Jaishankar Prasad and Upendranath Ashk were mostly read, yet hardly staged. Prevalent conservatism didn't allow the female actors to take to stage and unlike Marathi theatre of Mumbai or Bengali theatre of Calcutta, Hindi theatre remained a struggling force, despite the presence of a large audience, which went to the extent of the entertainment-driven Parsi theatre companies. Only a handful of amateur theatre groups presented their works at improvised or makeshift stages, in a period when like many popular writers, intellectuals too had turned away from theatre.[14] The arrival of talkies in 1931, with Alam Ara, meant outflow of Hindi theatre audience that had already dwindled away after the incursions by Parsi theatre across the Hindi-speaking belt. Soon theatre actors, director, writers and technicians followed suit, shifting to Mumbai, the base for Hindi cinema, where the promise of easy money from studios was too captivating to resist. As a result, numerous theatre companies and playhouses closed down and some started showing cinema, the new medium of the age. As the masses moved away from theatre, lured by the glitz of cinema, which Parsi theatre provided readily till now, theatre landscape was now populated by an educated and sophisticated audience, moving away from cinema in response to its escapism, looking for realistic and socially-relevant plays.[15]
20th-century Hindi theatre received a fresh impetus through Indian People's Theatre Association (IPTA). Though formed in 1942, with left-wing ideologies, after the All India People's Theatre Conference was held in Mumbai in 1943, IPTA Mumbai was formed[16] An important contribution of IPTA was that it was first time that women started taking part in theatre in such a number.[17] It created and inspired a generation of theatre practitioners and playwrights, like Krishan Chander, Kaifi Azmi, Balraj Sahni, Mohan Segal, Dina Pathak, Shanti Bardhan, Durga Khote, and others, one of them was Prithviraj Kapoor who founded Prithvi Theatres, a travelling theatre troupe, based in Mumbai in 1944, with actors like Prithviraj himself, apart from Uzra Butt, and Zohra Sehgal. The group was largely funded by Prithviraj Kapoor's film career and functioned till in 1960, when Prithviraj Kapoor's ill health forced its closure before his death in 1972.[18]
After independence
Sangeet Natak Akademi (SNA), The National Academy for Music, Dance and Drama, was established by the Government of India in 1952, to promote performing arts. Another big change in the realm of Hindi theatre was the establishing of National School of Drama in Delhi in 1959, which had Bharatiya Natya Sangh (BNS) as its precursor. BNS, with the assistance from UNESCO, independently established the Asian Theatre Institute (ATI) in 1958, and in July 1958, ATI was taken over by the SNA, and merged with newly formed NSD, which initially functioned under SNA before it became an autonomous organisation. With its principal instruction language being Hindi, and stalwarts like Ebrahim Alkazi and Shanta Gandhi, in the coming decades it produced a number a noted theatre actors and directors. The National School of Drama Repertory Company was set up in 1964, with actor-director Om Shivpuri as its first head, followed by Manohar Singh, and other actors like Uttara Baokar, Sudha Shivpuri and Surekha Sikri.[19] RADA-trained Alkazi turned out to be the most influential director in the post-independence period; his Hindi productions of Sanskrit classics, like Abhijnana Shakuntalam, Dharamvir Bharati's Andha Yug, Girish Karnad's Tughlaq, and the realism of his take on Mohan Rakesh's Asadh Ka Ek Din brought a fresh approach to theatricality, and sophistication to Hindi theatre, and set up standards that inspired an entire generation.[20][21] His production of Dharamvir Bharati's Andha Yug premiered in 1964 at the Firoz Shah Kotla and was attended by prime minister Jawaharlal Nehru.[22]
A pioneer of the modern theatre movement in North India, Raj Bisaria- a highly revered stage director, he has a through grounding in western classics and contemporary dramatic works. Raj Bisaria tried that the dramatic and performing arts conform to a professional discipline and communicate through a new aesthetic medium. His plays are concerned with man-women relationship, and social issues of special concern to him. Through the productions of European and Indian plays since 1966, Raj Bisaria presented a wide spectrum of contemporary world drama as director and designer, setting his own parallel, pursues the theatre of excellence. He has ventured to blend artistic concepts and impulse of the East and the West, the traditional and the modern, and has been passionately devoted to the cause of theatre and acting. It is his firm belief that this art form can be used for its therapeutic qualities for the overall healthy development of personality of the young, apart from being a vehicle for disseminating information, and creating consciousness about social- political issues, as indeed affording aesthetic and ennobling enlightenment and enriching the cultural consciousness of modern India. Largely using his own devices and creative expression he began his work in the English and began to use Hindustani as the spoken medium of expression from the 1973. He has encouraged folk theatre form of UP - the Nautanki.
Raj Bisaria suggested to the State Government that he should start a semi-professional repertory theatre in Uttar Pradesh, in 1974 the State Government went a few steps further and requested him to evolve a scheme for establishing a drama school, which would function as a full-fledged academy of dramatic arts. Bhartendu Academy of Dramatic Arts (BNA), when it was founded in 1975, in Lucknow, (with Raj Bisaria as its founder director) became the first of its kind in the large Hindi belt of Bihar, Uttar Pradesh, Madhya Pradesh and Rajasthan. His major productions of Indian plays have included Dharamvir Bharati's Andha Yug, Badal Sircar's Baqi Itihas, Adya Rangacharya's Suno Janmejaya, Elkunchwar's Garbo, Mohan Rakesh's Aadhe-Adhure, Mohit Chatterjee's Guinea Pig etc. His major and memorable productions have included Maxwell Anderson's Barefoot in Athens; Shakespeare's Julius Caesar, Macbeth, Othello, King Lear; George Bernard Shaw's Candida; Harold Pinter's The Caretaker; Sartre's in Camera; Ionesco's The Lesson; Strindberg's Father, Jean Anouilh's Antigone; and various plays of Chekhov, Ionesco, Tennessee Williams, Shaffer and so on.
In the next few years, various states also formed their state academies for the arts, which gave boost to the theatre culture, and soon state capitals like Jaipur, Shimla, Chandigarh, Lucknow and Bhopal had their own theatre groups and culture.[2][23] However, for many years to come, theatre largely remained driven by amateur groups, as full-time theatre did not become a financially viable activity. Most could not afford extensive props, scenery, lighting design, or newspaper advertisements and relied on word of mouth and small amount of postering. Many practitioners maintained regular jobs, either at educational institutions or in the corporate sector and rehearsed after working hours in hired spaces, as hardly any theatre group across Hindi theatre owned their own infrastructure, be it rehearsal space or theatre. Theatre directors often doubled as theatre managers, as impresarios were rare and impresario organisations even rarer, and then it was director's name that attracted the audience. As payments to cast and crew remained arbitrary and severely dependent on the success of the show, many picked up work in other mediums. As state funding was never available for theatre directly, practitioners tried to gain corporate sponsorship, or did "call shows" in other cities to raise money.[24][25]
Gradually a number of theatre venues started coming up, both proscenium and experimental, including Sri Ram Centre, Kamani Auditorium (1971), Meghdoot theatre (designed by Alkazi), NSD studio theatre, SNA studio theatre, Abhimanch and many others.[26] While many directors like Alkazi staged plays at historical monuments and various innovative venues, street theatre brought theatre out to the streets completely, including in its content. Just as IPTA-inspired Jana Natya Manch (JANAM) of Safdar Hashmi did in the 1970s and 1980 as did M. K. Raina, who staged his production of Maxim Gorky's The Mother in front of factories, inspiring many other practitioners to take theatre to the communities. The Bhopal gas tragedy (1984) saw a new wave of protest presentations in many cities, just as Bhisham Sahni wrote Muavze (Compensation, 1990) later staged by Raina. Eventually Hashmi was killed in 1989, while his production Halla Bol (Attack) was being performed in front of a factory in Sahibabad near Delhi by political goons. Though by this time street theatre had been discovered as an important tool and medium, with notable directors like Bansi Kaul and Prasanna, street theatre had reached prisons, slums and red-light areas.[27]
Habib Tanvir is another pioneer in Hindi theatre, who first moved to Mumbai in 1943 from native Bilaspur looking for work in Hindi films that is when he came in contact with IPTA and Progressive Writers Association. He moved to Delhi in 1954 and joined hands with 'Hindustani theatre' of Begum Qudsia Zaidi, writer, and theatre director who had important impact on evolving theatre tradition in Delhi, who together with Habib Tanvir, made its debut with the production of a Hindustani version of Kalidas's Shakuntala and later produced Shudraka's Mrichakatika as Mitti Ki Gadi (Little Clay Cart) as an operatic version in nautanki-style, using tribal artists.[28][29][30] He successfully wrote and directed Agra Bazar (1954), before he left for England. After his return from RADA, Habib began his work with Chhattisgarhi tribals, at the Naya Theatre, a theatre company he founded in 1959 in Bhopal, and went on to include indigenous performance forms such as nacha to create a new theatrical language, later he wrote Charandas Chor (1975), Gaon ka Naam Sasural, Mor Naam Damad and Kamdeo ka Apna Basant Ritu ka Sapna and notably staged, Asghar Wajahat's Jis Lahore Nai Dekhya (1990).[31][32][33] Apart from him, B. V. Karanth too brought in folk forms into his work, staged many productions in Hindi, especially during his stint with the Rangamandal repertory at the Bharat Bhavan in Bhopal.[20]
In the 1960s, like other parts of India, modern Hindi Theatre movement also started in Bihar. Satish Anand, actor and director, is the maker of modern Hindi theatre in Bihar. He is known as trend setter in contemporary modern Indian theatre. Satish Anand established his own theatre group Kala Sangam at Patna, capital of Bihar in 1962. Created a very healthy theatre environment and popularize Hindi plays and theatre by constantly and regularly staging plays like Dharmvir Bharti's Andha Yug, Mudrarakshash's Merjeeva, Mohan Rakesh's Adhe-Adhure, Ashadh Ka Ek Din and Lahron ke Rajhans, Badal Sircar's Baki Itihas, Ballabhpur Ki Roopkatha, Pagla Ghora and Juloos, vijay Tendulkar's Khamosh Adalat jari hai, Jat Hi Puchho Sadhu Ki,Gireesh Karnad's Tughlaq, Sophocles Greek tragedy Oedipus, Rambriksha Benipuri's Ambapali, Shanti Mehrotra's Thahra Hua Pani, Ek Tha Gadha, Kisi Ek Phool Ka Naam Lo, Godan, Chandrashekhar Kambar's Aur Tota Bola, Ibsen's Enemy of the people(Janshatru), Ben Johnson's Volpony (Chor Ke Ghar Mor), Delhi Uncha Sunati Hai, Manoj Mitr's Rajdarshan, Debashish Majumdar's Tamrapatra,Sushil Kumar Singh's Singhasan Khali Hai, Bertolt Brecht's Three Penny Opera ( Do Takkey Ka Swang), Jyoti Mahpseker's Beti Aayee Hai etc. Kala Sangam's director Satish Anand had taken every new production as a theatre workshop. He worked hard and trained actors-actresses in every department. Production of Adhe-Adhure in 1973 was considered a great happening in History of the cultural field of Bihar. This incident was considered as renaissance of theatre in Bihar. Kala Sangam always preferred to take up socio-political-economic issues in its plays. Variety in designing the play-productions with innovative ideas and high class powerful performances injected and created a keen interest for theatre among the people of Bihar. The conservative and orthodox society opened up slowly and started liberalizing their views about theatre and its actors-actresses. A large number of working women and school-college-going girls were allowed by their guardians and parents to participate actively in plays and they made their presence felt with their talents. Hundreds of boys and girls were trained by Satish Anand during these years. The quality and class of Kala Sangam's play-productions established Kala Sangam as one of the leading theatre group of India. Patna became of the most theatre-active centers of India in 70s, 80s and 1990s. Kala Sangam had organised its first theatre festival and first all India theatre Seminar in 1978. Kala Sangam presented its five plays, Andha Yug, Ashadh Ka Ek Din, Lahron Ke Rajhans, Ballabhpur Ki Roopkatha and Singhasan Khali Hai. The subject of the All India theatre seminar was "Aaj Ka Natak Aur Rangmanch" (Today's Drama & theatre) Mr. B.V Karanth, Dr. Pratibha Agarwal and Sachidanand Hiranand Vatsyayan were the guest speaker of this seminar. 2nd Kala Sangam's Theatre festival and All India theatre Seminar was organised in 1979. Scholar theatre critic Nemi Chand Jain, Dhyaneshwar Nadkarni had participated in the seminar and also witnessed plays presented in the festival. Kala Sangam had organised its nine theatre festivals from 1978 to 1995 respectively. Kala Sangam's work had inspired many people in Bihar to start theatrical activities in their respective places. In 1984 Satish Anand evolved a new theatre idiom 'BIDESIA STYLE' for Modern Indian theatre by using indigenous traditional folk theatre elements. Satish Anand started his research. Conceptualized the form and finalized its Format. Evolved a new Theatrical Idiom for Modern Indian Theatre 'BIDESIA' based on Lesser-Known Traditional Theatrical Folk Forms of Bihar, LAUNDA NAACH & NAACH PARTIES (With Special reference to Bhikhari Thakur's Naach Party), Traditional Songs, Traditional Music, Traditional Dances, Folk Culture, Life-Cycle, Rituals, Customs, Faith & Belief, Life styles, Habits, Behavior, Festivals & Celebrations etc. of Bihar. Format of BIDESIA style consists of Theatrical elements, chosen very carefully from above & creatively used in this style with contemporary & modern sensibility. Bidesia style is a new Theatrical Idiom (Rang Bhasha) of Modern Indian Theatre which works as a Bridge between Rural & Urban Theatre. Initially short stories written by Phanishwar Nath 'Renu', short stories by Mandhkar Gangadhar were read but at last one day a short story 'Amli' which was published in "Sarika" Hindi magazine was selected. Renowned Hindi Writer Kamleshwar was its Editor. Satish Anand liked that story and started work on it. He completely rearranged the incidents and sequences, created new characters, incidents and situations according to the thought format of Bidesia style. Bhojpri dialect was used in the play. Traditional music, songs & their tunes were selected according to the conflict, mood, feelings of the characters and situations. Best part of that Every actor of Kala Sangam contributed his knowledge and experience in Adaptation of a short story 'AMALI', Adaptation of a Shudraka's Sanskrit play 'MARICHCHHAKATIKA'(Mati Gari) and Phanishwar Natn's Hindi Novel 'MAILA ANCHAL in Bidesia Style. And in 1994, a new play Rabindranath Tagore's 'MUKTADHARA' Produced & presented in BIDESIA style. Kala Sangam also toured Delhi, Mumbai, Kolkata, Bhubaneshwar, Bhopal, Ujjain, Guwahati, Kota, Jaipur, Jodhpur, Bikaner, Hanuman Garh, Ganga Nager, Lucknow, Allahabad etc. with its plays. All these plays had been presented very successfully in various Zonal & National Folk Theatre Festivals organized in different parts of India respectively. This Bidesia style had been recognized by Theatre Practitioners and Theatre Critics & appreciated by audience throughout the country. Fascinating part is that this style has also influenced Modern Indian Theatre. Kala Sangam had staged Muktadhara in Bidesia Style in Bharangam, Delhi in 2000.
Kolkata-based, Shyamanand Jalan (1934–2010) is credited for the renaissance period of modern Indian theatre and especially the Hindi theatre in Kolkata from the 1960s to the 1980s. He was the first to perform modernist Mohan Rakesh, starting with his magnum opus Ashadh Ka Ek Din (One Day in Ashad) in 1960 and in the coming years bridged the gap between Hindi theatre and Bengali theatre, by mounting Hindi productions of works by Bengali playwrights, like Badal Sircar's Evam Indrajit (1968) and Pagla Ghora (1971), which in turn introduced Sircar to rest of the country. He co-founded theatre group Anamika in 1955 with Pratibha Aggarwal, a Hindi writer and a great granddaughter of Bhartendu Harishchandra, which played a pioneering role in the revival of Hindi theatre.,[34] and remained with it till 1972, and during this period it created a large audience for Hindi theatre in Bengali speaking Kolkata. Subsequently, along with his wife Chetana Jalan, the well-known Kathak dancer and stage actress, and actor Kulbhushan Kharbanda, he left Anamika in 1971 and established Padatik (literally foot-soldier) theatre group in 1972, of which he was the founding director. This gave him a chance to venture into bolder themes, like those in Vijay Tendukar's plays like Gidhade (The Vultures) (1973) and Sakharam Binder (1979), and Mahashweta Devi's Hazar Chaurasi Ki Ma (Mother of 1084) (1978), with his new venture he stepped beyond Indianism, modernism, or experimentalism.[35][36] Another theatre director, who practiced Hindi theatre in Kolkata, which is largely Bengali speaking area was Usha Ganguly (b. 1945), who founded Rangakarmee theatre group in 1976, known for its productions like Mahabhoj, Rudali, Court Martial, and Antaryatra.[37][38] Apart from her, theatre directors like, Satyadev Dubey, Dinesh Thakur and Nadira Babbar also practiced Hindi theatre in Mumbai, till then home for Marathi and Gujarati theatre.
In the 1960s and 70s, many actors from National School of Drama started working in Hindi films, though many continued theatre activities on the side. Many theatre actors and directors, like Om Shivpuri, who had formed Dishantar theatre group in Mumbai, and Dina Pathak worked successful in mainstream cinema as well, while many others, along with FTII, Pune actors, made name in the Parallel cinema, which came of age in the late 1970s. This included, Sai Paranjpye, Om Puri, Naseeruddin Shah and Pankaj Kapoor. Most colleges now had their own theatre societies, which became breeding ground for future practitioners. Later in the 1980s, with increasing popularity of television soap operas, home videos and cable TV, audience moved away from theatre for a while, before theatre resurrected itself in the late 1990s with a new breed of theatre directors who sought not just new themes and narratives, but also took to absurd, expressionist, experimental and improvisational theatre with greater zeal. They also started to find sponsors in the corporate sector and numerous theatre directors were able to sustain themselves on theatre alone. Two challenges that came up in the coming years was that even now actors took their theatre careers as a prep for film careers, and secondly most theatre actors learned via working in theatre groups, as avenues of theatre education remained limited, though some organisation that opened in other cities beyond Delhi, like Jaipur, Lucknow, and Chandigarh, which had playwright-director Balwant Gargi guiding new phase of theatre, offered young aspirants to learn the craft.[23][39]
At Bhopal theatre director and playwright Prof. Satish Mehta and his National Award-winning actor wife Jyotsna Mehta established the theatre group "Prayog". The group was founded in the year 1975 at Indore and later over the years, opened branches in Bhopal, Mumbai, Rewa, Noida and New Jersey, USA. Since then the group is active and staging the plays regularly. Well known plays of "Prayog" are "Andhon ka hathi", "Juloos", "Bakari" "Dulari Bai"," Jadugar jungle","Khamosh adalat jari hai","Ek aur Dronacharya", "Jis Lahore nahi Dekhya","Kajal ka jadu","Kandhe par baitha tha shap" "Mujhe Amrita Chahiye", "Raktbeej", "Rai" and many others. Satish Mehta directed all these plays with his own original style. He has got credit to perform many street plays, too. Prof. Satish Mehta has also authored many Plays. Few of which are, "Kajal ka Jadoo", "Jinda hai Sukrat", "Abhinay", "Door Desh ki Gandh", "Bharat ke Laal" etc. Prof. Satish Mehta's comprehensive book on theater, "Rangkarm Aayam Dar Aayam" is considered one of the finest work on the history, evolution, different genres and various other aspects of theater.[40]
Mrityunjay Prabhakar is one of the major young Hindi theatre director and playwright who emerged on Indian Theatre Scene in the last decade of the 20th century and established himself as a significant theatre activist in first decade of the 21st century. He started his theatre career from Patna during his graduation days. He has worked with several theatre groups like Abhiyan, Prerna, Mach Art group and Prangan in Patna. Later, he co-founded the group Abhiyan along with his friends. When he arrived Delhi for his further studies in Jawaharlal Nehru University, New Delhi. Here he worked with famous groups like Rang Saptak, Bahroop and Dastak. Later he founded his own group named SEHAR in 2005 and started working rigorously. He has got trained under leading figures of Indian Drama and Theatre world through different workshops he attended like Habib Tanvir, B.V. Karanth, Prasanna, Ratan Thiyam, D. R. Ankur and many more. He has worked with directors like D.R. Ankur, Lokendra Arambam, H.S. Shiva Prakash, Surendra Sharma, Parvez Akhtar, Vijay Kumar, Javed Akhtar Khan, Suman Kumar and others. He has worked as an actor, director, set designer, light designer and organiser in theatre.
Mrityunjay Prabhakar works primarily as a Theatre Director and playwright with his group SEHAR. He is the founder-director of theatre troupe, SEHAR (Society of Education, Harmony, Art, Culture and Media Reproduction) (Registered under Society Act) in 2007. He has directed more than two dozens plays among them 'Sabse Udas Kavita'[2], 'Khwahishen' [3],'Jee Humen To Natak Karna Hai', [4],'Dhruvswamini'[5], 'Vithalala' and 'Suicide'[6] have got special attention from the larger section of the society. His plays has been performed in different cities and theatre centres of the country apart from Delhi. His plays were part of some of the important theatre festivals of the country.
Mrityunjay Prabhakar's originally written play Sadho Dekho Jag Baudana was published by InkLit Publication. He has also written plays Aao Natak Natak Khelen, 'Khwahishen', 'Jee Humen To Natak Karna Hai', 'Suicide', 'Hey Ram', 'Teri Meri Kahani Hai', 'Karnav' and others, which has been performed by different groups and directors in various theatre centres of the country. He has adopted famous Keniyan playwright Ngugi Wa Thiong's play 'The Black Hermit' as 'Jayen To Jayen Kahan'. The adoptation was first performed by NSD Graduate Randhir Kumar in 2005 in Patna. Later he reproduced the play in 2010 with SEHAR in Delhi. He has adopted H.S. Shivaprakash famous Kannad play 'Mochi Madaiah' in Hindi which was directed by Lokendra Arambam and published by Yash Publication, Delhi. An anthology on Contemporary Indian Theatre titled 'Samkaleen Rangkarm' is also credited on his name published by InkLit Publication. His Hindi Poetry Collection 'Jo Mere Bheetar Hain' was published by Akademi of Letters (Sahitya Akademi), India.
Keeping Hindi theatre alive in the hub of Marathi theatre is not an easy task in Pune But Swatantra Theatre has been doing this job with immense determination and dedication since 2006. Headed by Abhijeet Choudhary along with Dhanashree Heblikar the group has put up more than 65 performances in the last 6 (2006) years. Picking up issues of social and contemporary relevance with its plays, Swatantra has filled up a void that Hindi audiences in the city often rued. The group continues to work, coming up with at least one performance every month. Mashal Jalao Diye Se, based on the Delhi gang rape case, is their latest play. In association with FTII, Pune Swatantra Theatre celebrate Hindi Theatre Festival on HINDI DIWAS. Some of its noteworthy productions are Jis Lahore Nahin Vekhya Wo Janmeya Hi Nahin Tajamhal Ka Tender, Mujhe Amrita Chahiye, Kabira Khada Bazar Mein, Court Martial and many more. Self Written Play like Mashaal jao Diye Se, Tenaliram, Tukaram, Turning Pages with Sudha Murthy, DadaSaheb Phalke "Play Based on Father of Indian Cinema", Mansarovar Play based on Premchand's Short Stories, Bikhre Moti Play BAsed on Subhadra Kumari Chauhan's Life and her writings, Rabindra Sansar Play Based on Life of Rabindranath Thakur and his work and many more. Jaag Utha Hai Raigad is a Hindi translation of Vasant Kanetkar's Marathi play Raigadala Jevha Jaag Yete Performed in 21st Bharat Rang Mahotsav 2020. Woven within the play is an inbuilt, terse and fine sense of controlled dramatic tension. It depicts the Maratha King, Shivaji and his youngest son, Sambhaji struggling with the gap between the two generations. Shivaji's efforts are to keep his family united, and the young descendant's efforts are to control and consolidate the huge legacy and empire. The play unveils the rich Maharashtrian culture, and the heritage of a bygone era.