The history of what is now Wales (Welsh: Cymru) begins with evidence of a Neanderthal presence from at least 230,000 years ago, while Homo sapiens arrived by about 31,000 BC. However, continuous habitation by modern humans dates from the period after the end of the last ice age around 9000 BC, and Wales has many remains from the Mesolithic, Neolithic, and Bronze Age. During the Iron Age the region, like all of Britain south of the Firth of Forth, the culture had become Celtic, with a common Brittonic language. The Romans, who began their conquest of Britain in AD 43, first campaigned in what is now northeast Wales in 48 against the Deceangli, and gained total control of the region with their defeat of the Ordovices in 79. The Romans departed from Britain in the 5th century, opening the door for the Anglo-Saxon settlement. Thereafter, the culture began to splinter into a number of kingdoms. The Welsh people formed with English encroachment that effectively separated them from the other surviving Brittonic-speaking peoples in the early middle ages.
In the post-Roman period, a number of Welsh kingdoms formed in present-day Wales, including Gwynedd, Powys, Ceredigion, Dyfed, Brycheiniog, Ergyng and Gwent. While some rulers extended their control over other Welsh territories and into western England, none were able to unite Wales for long. Internecine struggles and external pressure from the English and later, the Norman conquerors of England, led to the Welsh kingdoms coming gradually under the sway of the English crown. In 1282, the death of Llywelyn ap Gruffudd led to the conquest of the Principality of Wales by King Edward I of England; since then, the heir apparent to the English monarch has borne the title "Prince of Wales". The Welsh launched several revolts against English rule, the last significant one being that led by Owain Glyndŵr in the early 15th century. In the 16th century Henry VIII, himself of Welsh extraction as a great-grandson of Owen Tudor, passed the Laws in Wales Acts aiming to fully incorporate Wales into the Kingdom of England.
Wales became part of the Kingdom of Great Britain in 1707 and then the United Kingdom of Great Britain and Ireland in 1801. Yet, the Welsh retained their language and culture despite heavy English dominance. The publication of the extremely significant first complete Welsh translation of the Bible by William Morgan in 1588 greatly advanced the position of Welsh as a literary language. The 18th century saw the beginnings of two changes that would greatly affect Wales, the Welsh Methodist revival, which led the country to turn increasingly nonconformist in religion, and the Industrial Revolution. During the rise of the British Empire, 19th century Southeast Wales in particular experienced rapid industrialisation and a dramatic rise in population as a result of the explosion of the coal and iron industries. Wales played a full and willing role in World War One. The industries of the Empire in Wales declined in the 20th century with the end of the British Empire following the Second World War, while nationalist sentiment and interest in self-determination rose. The Labour Party replaced the Liberal Party as the dominant political force in the 1920s. Wales played a considerable role during World War Two, along with the rest of the United Kingdom of Great Britain and Northern Ireland and the Allies, and its cities were bombed extensively during the Blitz. The nationalist party Plaid Cymru gained momentum from the 1960s. In a 1997 referendum, Welsh voters approved the devolution of governmental responsibility to a National Assembly for Wales which first met in 1999, renamed Senedd Cymru/Welsh Parliament in May 2020.
Bryn Celli Ddu, a late Neolithic chambered tomb on Anglesey
The earliest known human remains discovered in modern-day Wales is a Neanderthal jawbone, found at the Bontnewydd Palaeolithic site in the valley of the River Elwy in North Wales, whose owner lived about 230,000 years ago in the Lower Palaeolithic period.[1] The Red Lady of Paviland, a human skeleton dyed in red ochre, was discovered in 1823 in one of the Paviland limestone caves of the Gower Peninsula in Swansea, South Wales. Despite the name, the skeleton is that of a young man who lived about 33,000 years ago at the end of the Upper Paleolithic Period (old Stone Age).[2] It is considered to be the oldest known ceremonial burial in Western Europe. The skeleton was found along with jewellery made from ivory and seashells and a mammoth's skull.
Metal tools first appeared in Wales about 2500 BC, initially copper followed by bronze. The climate during the Early Bronze Age (c. 5000–1400 BC) is thought to have been warmer than at present, as there are many remains from this period in what are now bleak uplands. The Late Bronze Age (c. 1400–750 BC) saw the development of more advanced bronze implements. Much of the copper for the production of bronze probably came from the copper mine on the Great Orme, where prehistoric mining on a very large scale dates largely from the middle Bronze Age.[5]Radiocarbon dating has shown the earliest hillforts in what would become Wales, to have been constructed during this period. Historian John Davies, theorises that a worsening climate after around 1250 BC (lower temperatures and heavier rainfall) required more productive land to be defended.[6]
The earliest iron implement found in Wales is a sword from Llyn Fawr which overlooks the head of the Vale of Neath, which is thought to date to about 600 BC.[7] Hillforts continued to be built during the British Iron Age. Nearly 600 hillforts are in Wales, over 20% of those found in Britain, examples being Pen Dinas near Aberystwyth and Tre'r Ceiri on the Llŷn peninsula.[6] A particularly significant find from this period was made in 1943 at Llyn Cerrig Bach on Anglesey when the ground was being prepared for the construction of a Royal Air Force base. The cache included weapons, shields, chariots along with their fittings and harnesses, and slave chains and tools. Many had been deliberately broken and seem to have been votive offerings.[8]
A tendency to see the creation of hillforts as evidence of a Celtic invasion that also brought a Celtic language to the Britain has been dealt a blow by recognition that the earliest forts predate the arrival of Iron Age Celtic culture by hundreds of years. The present tendency is to reject the hypothesis of mass invasion in favour of more sporadic migration and a cultural spread of language and ideas, a "culminative Celticity".[6]
Caradog by Thomas Prydderch. Caradog led multiple celtic tribes against the Romans.
The Roman conquest of Wales began in AD 48 and took 30 years to complete; the occupation lasted over 300 years.[9] The most famous of resistance was led by Caradog of the Celtic Catuvellauni tribe (modern day Essex), which were defeated by the Romans. Now leading the Celtic tribes of the Ordovices and Silures (of present day Monmouthshire), Caradog led a successful guerilla war against the Romans. His armies were eventually defeated at the Battle of Caer Caradog on the Anglo-Welsh border in AD 50. Caradog was later taken to Rome and gave a speech, impressing the Roman emperor to the extent that he was pardoned and allowed to live peacefully in Rome.[10]
The Roman conquest was completed in 78, with Roman rule lasting until 383. Roman rule in Wales was a military occupation, save for the southern coastal region of South Wales east of the Gower Peninsula, where there is a legacy of Romanisation.[9] The only town in Wales founded by the Romans, Caerwent, is located in South Wales. Both Caerwent and Carmarthen, also in southern Wales, would become Roman civitates.[11]
Roman invasion of Wales.
By AD 47, Rome had invaded and conquered all of southernmost and southeastern Britain under the first Roman governor of Britain. As part of the Roman conquest of Britain, a series of campaigns to conquer Wales was launched by his successor in 48 and would continue intermittently under successive governors until the conquest was completed in 78. It is these campaigns of conquest that are the most widely known feature of Wales during the Roman era due to the spirited but unsuccessful defence of their homelands by two native tribes, the Silures and the Ordovices.
The Demetae of southwestern Wales seem to have quickly made their peace with the Romans, as there is no indication of war with Rome, and their homeland was not heavily planted with forts nor overlaid with roads. The Demetae would be the only Welsh tribe to emerge from Roman rule with their homeland and tribal name intact.[a]
Wales was a rich source of mineral wealth and the Romans used their engineeringtechnology to extract large amounts of gold, copper, and lead, as well as modest amounts of some other metals such as zinc and silver.[13] When the mines were no longer practical or profitable, they were abandoned. Roman economic development was concentrated in southeastern Britain, with no significant industries located in Wales.[13] This was largely a matter of circumstance, as Wales had none of the needed materials in suitable combination, and the forested, mountainous countryside was not amenable to development.
Subsequent medieval Welsh lore developed a series of legends around Macsen Wledig, a literary and mythical figure derived from Magnus Maximus, a historical Roman general who revolted and became Emperor in the west from 383 to 388. Magnus Maximus was based in Britain in the early 380s, immediately prior to his usurpation of the throne. Several medieval Welsh dynasties claimed that they were descended from Macsen, thereby linking their origins to the legitimacy and prestige of a Roman past.[14][15] Later Welsh genealogies, medieval poetry, for example the Mabinogion, and chronicles such as the Historia Brittonum and Annales Cambriae, used myths and legends to give roles in Welsh history to historical and quasi-historical figures from the Roman and Sub-Roman periods. Aside from Macsen Wledig, other examples include St Helena, the Emperor Constantine and Coel Hen.[16]
When the Roman garrison of Britain was withdrawn in 410, the various British states were left self-governing. Evidence for a continuing Roman influence after the departure of the Roman legions is provided by an inscribed stone from Gwynedd dated between the late 5th and mid-6th centuries commemorating a certain Cantiorix who was described as a citizen (cives) of Gwynedd and a cousin of Maglos the magistrate (magistratus).[17] There was considerable Irish colonisation in Dyfed, where there are many stones with ogham inscriptions.[18] Wales had become Christian under the Romans, and the 'age of the saints' (approximately 500–700) was marked by the establishment of monastic settlements throughout the country, by religious leaders such as Saint David, Illtud and Saint Teilo.[19]
Gravestone of King Cadfan ap Iago of Gwynedd (died c. 625) in Llangadwaladr churchIsland of Britain in AD 500.
One of the reasons for the Roman withdrawal was the pressure put upon the empire's military resources by the incursion of barbarian tribes from the east. These tribes, including the Angles and Saxons, gradually took control of eastern and southern Britain. At the Battle of Chester in 616, the forces of Powys and other British kingdoms were defeated by the Northumbrians under Æthelfrith, with king Selyf ap Cynan among the dead.[20] It has been suggested that this battle finally severed the land connection between Wales and the kingdoms of the Hen Ogledd ("Old North"), the Brittonic-speaking regions of what is now southern Scotland and northern England, including Rheged, Strathclyde, Elmet and Gododdin, where Old Welsh was also spoken.[citation needed] From the 8th century on, Wales was by far the largest of the three remnant Brittonic areas in Britain, the other two being the Hen Ogledd and Cornwall.
Wales was divided into a number of separate kingdoms, the largest of these being Gwynedd in northwest Wales and Powys in the east. Gwynedd was the most powerful of these kingdoms in the 6th and 7th centuries, under rulers such as Maelgwn Gwynedd (died 547)[21] and Cadwallon ap Cadfan (died 634/5)[22] who in alliance with Penda of Mercia was able to lead his armies as far as the Kingdom of Northumbria and control it for a period. Following Cadwallon's death in battle the following year, his successor Cadafael Cadomedd ap Cynfeddw also allied himself with Penda against Northumbria but thereafter Gwynedd, like the other Welsh kingdoms, was mainly engaged in defensive warfare against the growing power of Mercia.
Medieval kingdoms of Wales shown within the boundaries of the present day country of Wales and not inclusive of allOffa's Dyke (Clawdd Offa) Map.
Powys as the easternmost of the major kingdoms of Wales came under the most pressure from the English in Cheshire, Shropshire and Herefordshire. This kingdom originally extended east into areas now in England, and its ancient capital, Pengwern, has been variously identified as modern Shrewsbury or a site north of Baschurch.[23] These areas were lost to the kingdom of Mercia. The construction of the earthwork known as Offa's Dyke (usually attributed to Offa of Mercia in the 8th century) may have marked an agreed border.[24]
For a single man to rule the whole country during this period was rare. This is often ascribed to the inheritance system practised in Wales. All sons received an equal share of their father's property (including illegitimate sons), resulting in the division of territories. However, the Welsh laws prescribe this system of division for land in general, not for kingdoms, where there is provision for an edling (or heir) to the kingdom to be chosen, usually by the king. Any son, legitimate or illegitimate, could be chosen as edling and there were frequently disappointed candidates prepared to challenge the chosen heir.[b]
The first to rule a considerable part of Wales was Rhodri the Great, originally king of Gwynedd during the 9th century, who was able to extend his rule to Powys and Ceredigion.[26] On his death his realms were divided between his sons. Rhodri's grandson, Hywel Dda (Hywel the Good), formed the kingdom of Deheubarth by joining smaller kingdoms in the southwest and had extended his rule to most of Wales by 942.[27] He is traditionally associated with the codification of Welsh law at a council which he called at Whitland, the laws from then on usually being called the "Laws of Hywel". Hywel followed a policy of peace with the English. On his death in 949 his sons were able to keep control of Deheubarth but lost Gwynedd to the traditional dynasty of this kingdom.[28]
Wales was now coming under increasing attack by Vikings, particularly Danish raids in the period between 950 and 1000. According to the chronicle Brut y Tywysogion, Godfrey Haroldson carried off two thousand captives from Anglesey in 987, and the king of Gwynedd, Maredudd ab Owain is reported to have redeemed many of his subjects from slavery by paying the Danes a large ransom.[29]
Gruffydd ap Llywelyn was the only ruler to be able to unite the Welsh kingdoms under his rule. Originally king of Gwynedd, by 1055 he was ruler of almost all of Wales and had annexed parts of England around the border. However, he was defeated by Harold Godwinson in 1063 and killed by his own men. His territories were again divided into the traditional kingdoms.[30][31]
King Hywel Dda depicted in a 13th-century manuscript
Gruffydd ap Llywelyn was the only ruler to be able to unite Wales under his rule. In 1055 Gruffydd ap Llywelyn killed his rival Gruffydd ap Rhydderch in battle and recaptured Deheubarth.[32]
Originally king of Gwynedd, by 1057 he was the ruler of Wales and had annexed parts of England around the border. His territories were again divided into the traditional kingdoms.[30]
Historian John Davies stated that Gruffydd was, "the only Welsh king ever to rule over the entire territory of Wales... Thus, from about 1057 until his death in 1063, the whole of Wales recognised the kingship of Gruffudd ap Llywelyn. For about seven brief years, Wales was one, under one ruler, a feat with neither precedent nor successor."[33] During this time, between 1053 and 1063, Wales lacked any internal strife and was at peace.[34]
Caerphilly Castle. The construction of this castle between 1268 and 1271 by Gilbert de Clare led to a dispute between Llywelyn ap Gruffudd and the English crown, one of the issues which led to the wars of 1277 and 1282 and the end of Welsh independence
In 1094, however, there was a general Welsh revolt against Norman rule, and gradually territories were won back. Gruffudd ap Cynan was eventually able to build a strong kingdom in Gwynedd. His son, Owain Gwynedd, allied with Gruffydd ap Rhys of Deheubarth won a crushing victory over the Normans at the Battle of Crug Mawr in 1136 and annexed Ceredigion. Owain followed his father on the throne of Gwynedd the following year and ruled until his death in 1170.[39] He was able to profit from disunity in England, where King Stephen and Empress Matilda were engaged in a struggle for the throne, to extend the borders of Gwynedd further east than ever before.
Powys also had a strong ruler at this time in Madog ap Maredudd, but when his death in 1160 was quickly followed by the death of his heir, Llywelyn ap Madog, Powys was split into two parts and never subsequently reunited.[40] In the south, Gruffydd ap Rhys was killed in 1137, but his four sons, who all ruled Deheubarth in turn, were eventually able to win back most of their grandfather's kingdom from the Normans. The youngest of the four, Rhys ap Gruffydd (Lord Rhys) ruled from 1155 to 1197. In 1171 Rhys met King Henry II and came to an agreement with him whereby Rhys had to pay a tribute but was confirmed in all his conquests and was later named Justiciar of South Wales. Rhys held a festival of poetry and song at his court at Cardigan over Christmas 1176 which is generally regarded as the first recorded Eisteddfod. Owain Gwynedd's death led to the splitting of Gwynedd between his sons, while Rhys made Deheubarth dominant in Wales for a time.[41]
Dominance of Gwynedd and Edwardian conquest: 1216–1283
Out of the power struggle in Gwynedd eventually arose one of the greatest of Welsh leaders, Llywelyn ab Iorwerth, also known as Llywelyn Fawr (the Great), who was sole ruler of Gwynedd by 1200[42] and by his death in 1240 was effectively ruler of much of Wales.[43] Llywelyn made his 'capital' and headquarters at Abergwyngregyn on the north coast, overlooking the Menai Strait. In 1200 he became King of Gwynedd and agreed to a treaty of peace with King John of England, marrying his illegitimate daughter Joan. In 1208, Llywelyn claimed the Kingdom of Powys after the arrest of Gwenwynwyn ap Owain by King John, who disapproved of his attacks on Marcher Lords of the South. Friendship broke down and John invaded parts of Gwynedd in 1211, taking Llywelyn's eldest son as hostage, and also forcing the surrender of territory in north-east Wales. Llywelyn's son, Gruffydd ap Llywelyn, and other hostages were used as security by the king. However the Welsh and Scots joined English rebel Barons in forcing John to sign the Magna Carta of 1215. The document therefore holds specific Welsh provisions. These included the return of lands and liberties to Welshmen if those lands and liberties had been taken by English (and vice versa) without a law abiding judgement of their peers. Also the immediate return of Gruffydd and the other Welsh hostages.[44] Llywelyn went on to gain dominance over all Wales the following year.[45]
After the death of John in 1216, Llywelyn and the new King Henry III agreed to the treaty of Worcester in 1218, which confirmed Llywelyn's right to Wales until his death, recognising him as Prince of Wales.[45] His son Dafydd ap Llywelyn followed him as ruler of Gwynedd, but King Henry III of England would not allow him to inherit his father's position elsewhere in Wales.[46] War broke out in 1241 and then again in 1245, and the issue was still in the balance when Dafydd died suddenly at Abergwyngregyn, without leaving an heir in early 1246. Llywelyn the Great's other son, Gruffudd had been killed trying to escape from the Tower of London in 1244. Gruffudd had left four sons, and a period of internal conflict between three of these ended in the rise to power of Llywelyn ap Gruffudd (also known as Llywelyn Ein Llyw Olaf; Llywelyn, Our Last Leader).[citation needed]
The Treaty of Montgomery in 1267, signed with King Henry III of England, confirmed Llywelyn in control, directly or indirectly, over a large part of Wales. In November 1276, Edward I King of England declared war on Llywelyn II over a series of disputes.[47] Realising his position was hopeless, Llywelyn II surrendered without battle. Edward negotiated a settlement, the Treaty of Aberconwy, which greatly restricted Llywelyn's authority.[48] War broke out again when Llywelyn's brother Dafydd ap Gruffudd attacked Hawarden Castle on Palm Sunday 1282. On 11 December 1282, Llywelyn was lured into a meeting in Cilmeri in Builth Wellscastle with unknown Marchers, where he was killed and his army subsequently destroyed.[49] His brother Dafydd ap Gruffudd continued an increasingly forlorn resistance. He was captured in June 1283 and was hanged, drawn and quartered at Shrewsbury.[citation needed]
After passing the Statute of Rhuddlan, which restricted Welsh law, King Edward's ring of impressive stone castles assisted the domination of Wales, and he crowned his conquest by giving the title Prince of Wales to his son and heir in 1301.[52] Wales became, effectively, part of England, even though its people spoke a different language and had a different culture. English kings appointed a Council of Wales, sometimes presided over by the heir to the throne. This Council normally sat in Ludlow, now in England but at that time still part of the disputed border area in the Welsh Marches. Welsh literature, particularly poetry, continued to flourish however, with the lesser nobility now taking over from the princes as the patrons of the poets. Dafydd ap Gwilym, who flourished in the middle of the 14th century, is considered by many to be the greatest of the Welsh poets.
There were a number of rebellions including ones led by Madog ap Llywelyn in 1294–1295[53] and by Llywelyn Bren, Lord of Senghenydd, in 1316–1318. In the 1370s the last representative in the male line of the ruling house of Gwynedd, Owain Lawgoch, twice planned an invasion of Wales with French support. The English government responded to the threat by sending an agent to assassinate Owain in Poitou in 1378.[54]
In 1400, a Welsh nobleman, Owain Glyndŵr, revolted against Henry IV of England. Owain inflicted a number of defeats on the English forces and for a few years controlled most of Wales. Some of his achievements included holding the first Welsh Parliament at Machynlleth and plans for two universities. Eventually the king's forces were able to regain control of Wales and the rebellion died out, but Owain himself was never captured. His rebellion caused a great upsurge in Welsh identity and he was widely supported by Welsh people throughout the country.[55]
As a response to Glyndŵr's rebellion, the English parliament passed the Penal Laws against the Welsh people in 1402. These prohibited the Welsh from carrying arms, from holding office and from dwelling in fortified towns. These prohibitions also applied to Englishmen who married Welsh women. These laws remained in force after the rebellion, although in practice they were gradually relaxed.[56]
Under his son, Henry VIII of England, the Laws in Wales Acts 1535 and 1542 were passed, integrating Wales with England in legal terms, abolishing the Welsh legal system, and banning the Welsh language from any official role or status, but it did for the first time define the Wales–England border and allowed members representing constituencies in Wales to be elected to the English Parliament.[58] They also abolished any legal distinction between the Welsh and the English, thereby effectively ending the Penal Code although this was not formally repealed.[59]
Following Henry VIII's break with Rome and the Pope, Wales for the most part followed England in accepting Anglicanism, although a number of Catholics were active in attempting to counteract this and produced some of the earliest books printed in Welsh. In 1588, William Morgan produced the first complete translation of the Welsh Bible.[60][c] Morgan's Bible is one of the most significant books in the Welsh language, and its publication greatly increased the stature and scope of the Welsh language and literature.[60]
Bishop Richard Davies and dissident Protestant cleric John Penry introduced Calvinist theology to Wales. Calvinism developed through the Puritan period, following the restoration of the monarchy under Charles II, and within Wales' Methodist movement. However, few copies of Calvin's works were available before the mid-19th century.[62] In 1567, Davies, William Salesbury, and Thomas Huet completed the first modern translation of the New Testament and the first translation of the Book of Common Prayer (Welsh: Y Llyfr Gweddi Gyffredin). In 1588, William Morgan completed a translation of the whole Bible. These translations were as important to the survival of the Welsh language and had the effect of conferring status on Welsh as a liturgical language and vehicle for worship. This had a significant role in its continued use as a means of everyday communication and as a literary language down to the present day despite the pressure of English.
Wales was overwhelmingly Royalist in the Wars of the Three Kingdoms in the early 17th century, though there were some notable exceptions such as John Jones Maesygarnedd and the Puritan writer Morgan Llwyd.[63] Wales was an important source of men for the armies of King Charles I of England,[64] though no major battles took place in Wales. The Second English Civil War began when unpaid Parliamentarian troops in Pembrokeshire changed sides in early 1648.[65] Colonel Thomas Horton defeated the Royalist rebels at the battle of St. Fagans in May and the rebel leaders surrendered to Cromwell on 11 July after the protracted two-month siege of Pembroke.
Education in Wales was at a very low ebb in this period, with the only education available being in English while the majority of the population spoke only Welsh. In 1731, Griffith Jones started circulating schools in Carmarthenshire, held in one location for about three months before moving (or "circulating") to another location. The language of instruction in these schools was Welsh. By Griffith Jones' death, in 1761, it is estimated that up to 250,000 people had learnt to read in schools throughout Wales.[66]
Nonconformity was a significant influence in Wales from the eighteenth to the twentieth centuries. The Welsh Methodist revival of the 18th century was one of the most significant religious and social movements in the history of Wales. The revival began within the Church of England in Wales and at the beginning remained as a group within it, but the Welsh revival differed from the Methodist revival in England in that its theology was Calvinist rather than Arminian. In the early 19th century the Welsh Methodists broke away from the Anglican church and established their own denomination, now the Presbyterian Church of Wales. This also led to the strengthening of other nonconformist denominations, and by the middle of the 19th century, Wales was largely Nonconformist in religion. This had considerable implications for the Welsh language as it was the main language of the nonconformist churches in Wales. The Sunday schools which became an important feature of Welsh life made a large part of the population literate in Welsh, which was important for the survival of the language as it was not taught in the schools. Welsh Methodists gradually built up their own networks, structures, and even meeting houses (or chapels), which led eventually to the secession of 1811 and the formal establishment of the Calvinistic Methodist Presbyterian Church of Wales in 1823.[68] The Welsh Methodist revival also had an influence on the older nonconformist churches, or dissenters the Baptists and the Congregationalists who in turn also experienced growth and renewal. As a result, by the middle of the nineteenth century, Wales was predominantly a nonconformist country.
The modern history of Wales starts in the 19th century when South Wales became heavily industrialised with ironworks; this, along with the spread of coal mining to the Cynon and Rhondda valleys from the 1840s, led to an increase in population.[69] The social effects of industrialisation resulted in armed uprisings against the mainly English owners.[70] Socialism developed in South Wales in the latter part of the century, accompanied by the increasing politicisation of religious Nonconformism. The first Labour MP, Keir Hardie, was elected as a junior member for the Welsh constituency of Merthyr Tydfil and Aberdare in 1900.[71]
Big Pit, National Coal Museum.
The population of Wales doubled to over one million between 1801 and 1851 and doubled again, reaching 2,421,000 by 1911. Most of the increase came in the coal mining districts especially Glamorganshire.[72] Part of this increase can be attributed to the demographic transition seen in most industrialising countries during the Industrial Revolution, as death rates dropped and birth rates remained steady. However, there was also a large-scale migration of people into Wales during the industrial revolution. The English were the most numerous group, but there were also considerable numbers of Irish and smaller numbers of Italians, migrating to South Wales, as well as Russian and Polish Jews.[73]
The first decade of the 20th century was the period of the coal boom in South Wales when population growth exceeded 20 per cent.[74][page needed] Demographic changes affected the language frontier; the proportion of Welsh speakers in the Rhondda valley fell from 64 per cent in 1901 to 55 per cent ten years later, and similar trends were evident elsewhere in South Wales.[75][page needed]
The 1904–1905 Welsh Revival was the largest full-scale Christian revival of Wales of the 20th century. It is believed that at least 100,000 people became Christians during the 1904–1905 revival, but despite this it did not put a stop to the gradual decline of Christianity in Wales, only holding it back slightly.[76]
was a story of growing political democracy with the hegemony of the Liberals in national and local government, of an increasingly thriving economy in the valleys of South Wales, the world's dominant coal-exporting area with massive ports at Cardiff and Barry, increasingly buoyant literature and a revival in the eisteddfod, and of much vitality in the nonconformist chapels especially after the short-lived impetus from the ‘great revival’, Y Diwygiad Mawr, of 1904–5. Overall, there was a pervasive sense of strong national identity, with a national museum, a national library and a national university as its vanguard.[77]
'The Welsh at Mametz Wood' painted by Christopher Williams, commissioned by Secretary of State for War at the time, David Lloyd George.
1914–1945
The world wars and interwar period were hard times for Wales, in terms of the faltering economy of antiwar losses. Men eagerly volunteered for war service.[78] The First World War and its aftermath had severe impact on Wales in terms of economic impact as well as war-time casualties. The result was significant social deprivation.[77] The Labour Party replaced the Liberals as the dominant party in Wales, particularly in the industrial valleys of South Wales. Plaid Cymru was formed in 1925, but initially, its growth was slow and it gained few votes at parliamentary elections.[79]
Post war to present
In the immediate period after the Second World War there was a strong revival in economic growth, accompanied by greater personal material well-being for the poorer elements of society as a result of the new systems of social welfare. Support for political nationalism strengthened with some success for Plaid Cymru and increasing pressure for Welsh devolution.[77] Personal incomes rose during the post war period; In 1962, for example, the average weekly wage of male manual workers stood at 315s 8d, compared with the UK average of 312s 10d. According to one study, “Only in the Midlands and the south of England were male manual wages higher than in Wales.”[80] Nevertheless, the coal industry steadily declined after 1945.[81] By the early 1990s, there was only one deep pit still working in Wales. There was a similar catastrophic decline in the steel industry (the steel crisis), and the Welsh economy, like that of other developed societies, tilted increasingly towards the expanding service sector.
Senedd-Welsh Parliament, Cardiff Bay.
Meanwhile growing calls to recognise the Welsh language at an institutional level led to the passing of the Welsh Language Act 1967. The Welsh language was thus formally recognised as a legitimate language in legal and administrative contexts for the first time in English law.[82] The proportion of the Welsh population able to speak the Welsh language was declining, falling from just under 50% in 1901 to 43.5% in 1911 and reaching a low of 18.9% in 1981. It has risen slightly since.[83]
In a referendum in 1979, Wales voted against devolution for Wales by an 80 per cent majority. In 1997, a second referendum on the same issue secured a very narrow majority (50.3 per cent).[84] The National Assembly for Wales (Cynulliad Cenedlaethol Cymru) was set up in 1999 (under the Government of Wales Act 1998) with the power to determine how Wales' central government budget is spent and administered, although the UK Parliament reserved the right to set limits on its powers.[85]
The Government of Wales Act 2006 (c 32) of the UK Parliament reformed the National Assembly for Wales and allowed further powers to be granted to it more easily. The Act created a system of government with a separate executive drawn from and accountable to the legislature.[86] Following a successful referendum in 2011 on extending the law-making powers of the National Assembly, it was then able to make laws, known as Acts of the Assembly, on all matters in devolved subject areas, without needing the UK Parliament's agreement[87] and in May 2020, it was renamed "Senedd Cymru" or "the Welsh Parliament", commonly known as the "Senedd" in both English and Welsh.[88]
Historiography
Until recently, says Martin Johnes:
the historiography of modern Wales was rather narrow. Its domain was the fortunes of the Liberals and Labour, the impact of trade unions and protest, and the cultural realms of nonconformity and the Welsh language. This was not surprising—all emergent fields start with the big topics and the big questions—but it did give much of Welsh academic history a rather particular flavour. It was institutional and male, and yet still concerned with fields of enquiry that lay outside the confines of the British establishment.[89]
^"The year in which English independnece was preserved by the defeat of the Armada was also the one in which the linguistic and cultural integrity of Wales was saved by Morgan's Bible."[61]
Cunliffe, Barry W. (1978). Iron age communities in Britain : an account of England, Scotland, and Wales from the seventh century BC until the Roman conquest (2d ed.). London: Routledge & Kegan Paul. ISBN0-7100-8725-X.
Charles-Edwards, T. M. (2013). Wales and the Britons, 350-1064. OUP Oxford. ISBN978-0-19-821731-2.
Davies, Russell (15 June 2015). People, Places and Passions: A Social History of Wales and the Welsh 18701948 Volume 1 (1st ed.). University of Wales Press.
Jenkins, Geraint H. (1987). The foundations of modern Wales : Wales 1642-1780. Oxford [Oxfordshire]: Clarendon Press. ISBN0-19-821734-X.
Jenkins, Philip (2014). A history of modern Wales 1536-1990. Abingdon, Oxon: Routledge, Taylor and Francis. ISBN978-1-317-87269-6.
Johnes, Martin (November 2010). "For Class and Nation: Dominant Trends in the Historiography of Twentieth-Century Wales: Historiography of Twentieth-Century Wales". History Compass. 8 (11): 1257–1274. doi:10.1111/j.1478-0542.2010.00737.x.
Johnes, Martin (September 2016). "People, Places and Passions—'Pain and Pleasure': A Social History of Wales and the Welsh, 1870-1945 . By Russell Davies". Twentieth Century British History. 27 (3): 492–494. doi:10.1093/tcbh/hww019.
Jones, Barri; Mattingly, David (1990), An Atlas of Roman Britain, Cambridge: Blackwell Publishers (published 2007), ISBN978-1-84217-067-0
Laing, Lloyd; Laing, Jennifer (1990), "The non-Romanized zone of Britannia", Celtic Britain and Ireland, c. 200–800, New York: St. Martin's Press, pp. 96–123, ISBN0-312-04767-3
Laing, Lloyd (1975), "Wales and the Isle of Man", The Archaeology of Late Celtic Britain and Ireland, c. 400–1200 AD, Frome: Book Club Associates (published 1977), pp. 89–119
Maund, K. L. (2006). The Welsh Kings: Warriors, Warlords and Princes (3rd ed.). Stroud: Tempus. ISBN0-7524-2973-6.
McAllister, Laura; Campbell, Rosie; Childs, Sarah; Clements, Rob; Farrell, David; Renwick, Alan; Silk, Paul (2017). A parliament that works for Wales(PDF). Cardiff: National Assembly for Wales. Retrieved 2 April 2023.
Mitchell, Brian R. (1962). Abstract of British historical statistics. Cambridge [England]: University Press. ISBN9780521057387.
Moore, David (2005). The Welsh Wars of Independence: c.410–c.1415. Stroud: Tempus. ISBN978-0-7524-3321-9.
Morgan, D Densil (2009). "Calvinism in Wales: c.1590–1909". Welsh Journal of Religious History. 4: 22–36.
Morgan, Kenneth O. (2015). Kenneth O. Morgan : My Histories. Cardiff: University of Wales Press. ISBN978-1783163236.
Morgan, Kenneth O. (1981). Rebirth of a nation : Wales, 1880-1980. New York. ISBN0-19-821736-6.((cite book)): CS1 maint: location missing publisher (link)
O'Leary, Paul (2002). Immigration and integration : the Irish in Wales, 1798-1922. Cardiff: University of Wales Press. ISBN978-0708317679.
Phillips, Gervase (1993). "Dai bach y soldiwr: Welsh soldiers in the British Army, 1914-1918". Llafur. 6: 94–105.
Ross, David. Wales History of a Nation (2nd ed. 2014)
Stephenson, David (1984). The Governance of Gwynedd. Cardiff: University of Wales Press. ISBN0-7083-0850-3.
Webster, Graham (20 May 2019). Rome Against Caratacus: The Roman Campaigns in Britain AD 48-58 (1st ed.). Routledge.
Whittle, Elisabeth (1992). A guide to ancient and historical Wales. Glamorgan and Gwent. London: HMSO. ISBN0117012211.
Williams, Glanmor (1987). Recovery, Reorientation, and Reformation: Wales c.1415–1642. History of Wales. Vol. 3. Oxford: Clarendon Press. ISBN978-0-19-821733-6.
Williams, Gwyn A. (1985). When was Wales? : a history of the Welsh. London: Black Raven Press. ISBN0-85159-003-9.}
Morgan, Derec Llwyd. The Great Awakening in Wales (Epworth Press, 1988)
Walker, R. B. "The Growth of Wesleyan Methodism in Victorian England and Wales." The Journal of Ecclesiastical History 24.03 (1973): 267–284.
Williams, Glanmor. The Welsh Church from Conquest to Reformation (University of Wales Press, 1976)
Williams, Glanmor. The Welsh Church from Reformation to Disestablishment: 1603–1920 (University of Wales Press, 2007)
Williams, Glanmor, ed. Welsh reformation essays (University of Wales Press, 1967)
Yalden, Peter. "Association, Community and the Origins of Secularisation: English and Welsh Nonconformity, c. 1850–1930." The Journal of Ecclesiastical History 55.02 (2004): 293–324.
Historiography
Evans, Neil. Writing a Small Nation's Past: Wales in Comparative Perspective, 1850–1950 (Routledge, 2016).
Withey, Alun. "Unhealthy Neglect? The Medicine and Medical Historiography of Early Modern Wales." Social history of medicine 21.1 (2008): 163–174. online
Primary sources
Brut y Tywysogyon or The Chronicle of the Princes. Peniarth Ms. 20 version, ed. and trans. T. Jones [Cardiff, 1952]
Annales Cambriae. A Translation of Harleian 3859; PRO E.164/1; Cottonian Domitian, A 1; Exeter Cathedral Library MS. 3514 and MS Exchequer DB Neath, PRO E (ISBN1-899376-81-X)
.svg){kind=small}
.jpg)
_King_Hywel_cropped.jpg)
.jpg)
