Near the mouth of the Walla Walla River, where they had stopped to camp, the Lewis and Clark expedition first encountered the Walawalałáma (Walla Walla people) in 1806 and referred to them as "honest and friendly". In addition to the Walla Walla people, the valley was also inhabited by the Liksiyu (Cayuse), Imatalamłáma (Umatilla), and Niimíipu (Nez Perce) indigenous peoples.[1]
In 1818, the North West Company established Fort Nez Percés to trade with the Walla Walla people land other local Native American groups. At the time, the term "Nez Percé", French for pierced nose, was used more broadly than today, and included the Walla Walla in its scope in English usage.[2] Fort Nez Perce was renamed to Fort Walla Walla when it was acquired in 1821 by Hudson's Bay Company (HBC).[3] It was located west of the present city. The fur trading outpost became a major stopping point for migrants moving west to Oregon Country. It was abandoned in 1855 and is now underwater behind the McNary Dam.[4]
H’co-a-h’co-a-h’cotes-min (No Horns on His Head), 1831 Nez Perce delegate to St. Louis. Depiction by George Catlin.
After hearing stories of the "Great Father", William Clark, who was serving as the Superintendent of Indian Affairs, and the "White Man's Book of Life", four delegates of the Nez Perce[a] people set out on a 2,000 mile expedition to St. Louis, Missouri in 1831. In 1833, a letter from William Walker, a Wyandot leader who served as an interpreter, appeared in the New York Christian Advocate, claiming that the natives spoke of Clark's visit to Oregon country and his accounting of Christianity.[5][7][8][9] Two of the four delegates died in St. Louis and were buried in Calvary Cemetery.[6]
The two remaining delegates, H’co-a-h’co-a-h’cotes-min (No Horns on His Head) and Hee-oh'ks-te-kin (Rabbit's Skin Leggings) encountered George Catlin, a painter who studied native culture, aboard the steamboat Yellowstone in 1832 traveling to Fort Benton in Sioux country. Catlin painted the pair and heard the tale of their journey in search of the veracity of claims that the white man's religion with a savior was better than their own.[9] The paintings now belong to the Smithsonian Institution.[10][11]
On October 16, 1836, the Whitmans established the Whitman Mission, in an area inhabited by the Cayuse called Waiilatpu, which means "the place of the rye grass" in the Cayuse language.[13][15] Waiilatpu became an important stop along the Oregon Trail, but no payments were made to the Cayuse, and Umtippe, the chief of the surrounding land, accused Whitman of stealing the Cayuse land and giving preferential treatment to white settlers. The Cayuse people were charged for use of the gristmill, and Whitman sold grains to the settlers, leaving none for the natives.[12][18] The Whitmans stopped trying to convert the natives, shifting their focus to white settler conversion. The mission to convert the natives was unsuccessful, with only two natives ever converting to Calvinism,[12] in part because Catholic ceremonies resonated more with the Cayuse.[4][13] In 1936, the site was designated as a historic site, Whitman National Monument, and January 1, 1963, as a National Historic Site.[19]
After Washington became a United States territory in 1853, and the county had been organized in 1854 by the Washington Territorial Assembly, a treaty council was held at Waiilatpu in May and June 1855, called the Walla Walla Treaty Council. Territorial Governor Isaac Stevens and Joel Palmer, the Oregon Superintendent of Indian Affairs, met with tribal leaders of the Walla Walla, Cayuse, Nez Perce, Yakima, and Umatilla indigenous peoples who cited Tamanwit, or natural law, as an argument against native reservations.[1][24][25][26] The Tawatoy is recorded in the minutes having said, "[T]his land is afraid. I wonder if this ground has anything to say. I wonder if the ground is listening to what is said. I wonder if the ground would come to life ... though I hear what this earth says. The earth says, God has placed me here. The earth says that God tells me to take care of the Indians on this earth."[27]
In 1856, following conflicts between the settlers and the natives, Stevens and Palmer convinced the tribal leaders to agree to surrender 6.4 million acres of land, securing a fraction of their land with a 510,000-acre reservation in northwestern Oregon and $150,000.[1][24][25][26] The amount of land within the boundaries after being surveyed resulted in the natives receiving a reservation only 245,000 acres in size, and was later shrunk again to less than 200,000 acres.[27]
Fort Walla Walla - 1874Whitman College, Memorial Building, 1906
Amidst the growing conflicts, in fall 1856, the United States Army established a presence in what would later become the heart of downtown Walla Walla with two separate temporary military forts to deal with the increasing conflicts with the natives.[3][14] The second of the two forts served as quarters for Lieutenant Colonel Edward Steptoe and his soldiers, and a community built up around it called "Steptoeville" while a permanent fort was built adjoining the growing settlement.[3] The namesake was later bestowed on another city, Steptoe, Washington, to honor Steptoe after his loss in the Battle of Pine Creek.[28] The fort was later restored with many of the original buildings preserved, contained in present-day Fort Walla Walla, as well as a museum about the early settlers' lives.[29][4][30]
While the treaty remained unratified, frontiersmen encroached on the promised reservation, adding to the prevailing indigenous distrust of the white pioneers and persisting conflict in the region. The Walla Walla and Umatilla people refused to move to the Umatilla Indian Reservation.[31][32] Immigration into the area was stagnant until 1859, due to an order issued by General John Ellis Wool, who was sympathetic to the natives and refused to become "an exterminator" of indigenous people, to ban settlement east of the Cascade Range due to the ongoing conflicts with the natives.[31][33] Colonel George Wright, who had retaliated against the natives for the murder of the Whitmans and Steptoe's loss,[34] referred to the Cascades as "a most valuable separation of the races". In 1858, the Department of the Pacific was split into two divisions, north and south, with the Department of Oregon covering Washington and Oregon territories commanded by General William S. Harney. General Harney lifted the ban on October 31, 1858, throwing the area open to settlement, after he determined it would be easier to control the natives than to keep the white frontiersmen from moving east.[31][33]
The revocation of the settlement ban triggered thousands of pioneers to swarm to the area. As the home to a burgeoning farming and mining community, Walla Walla grew rapidly.[23] In 1859, Reverend Toussaint Mesplie built and established the city's first church, St. Patrick's Church, and on March 15, Walla Walla county held its first county commission after the first election in the church. The church relocated in 1863, 1865, and 1881, the last building, a Gothic brick building serves as the city's parrish in Historic downtown Walla Walla.[35][36] Also in 1859, Cushing Eells visited the site of the Whitman Mission and sought to establish a monument in memorial of Marcus and Narcissa Whitman in the form of a high school, and on December 20, the first educational charter was granted to Whitman Seminary which opened on October 15, 1866. In 1882, the institution's name was changed to Whitman College, the legislature issued a new educational charter as a four-year private college.[37][38]
Bird's eye view of Walla Walla, Washington Territory 1876
On April 18, 1859, the United States Senate ratified the 1855 Walla Walla treaty,[29][39][40] and on November 17, 1859, the commission voted to name the settlement Walla Walla.[41][42] Following the ratification, Captain George Henry Abbott was ordered to carry out the forced displacement of the remaining Walla Walla and Umatilla people to the reservation, under the threat of hanging.[43][44]
Mullan Road tied Walla Walla to more mining opportunities and became the outfitting point for the Oro Fino, Idaho mines, where gold was discovered on February 20, 1860, by Captain Elias D. Pierce. As more gold was discovered along Mullan road, the population swelled in a gold rush, resulting in an unsuccessful proposal to Congress to split Walla Walla from Washington into its own territory.[48][49] The population exploded over the following decade to 300% its size, making it the largest city in the territory, slating it to be the capital until cities surpassed it again, after it was bypassed by the transcontinental rail lines, in the 1880s.[14][48][49]
On November 29, 1861, the city's first newspapers, and one of the first between Missouri and the Cascades, the Washington Statesman (Statesman), was produced by brothers William Smith and R. B. Smith, who had purchased a used printing press from The Oregon Statesman, and Major Raymond R. Rees and Nemiah Northrop, who had purchased an old press from The Oregonian.[50][51][52][53]
Walla Walla was incorporated on January 11, 1862.[54] The first election was held on April 1, 1862, and Judge Elias Bean Whitman, Marcus Whitman's cousin, was elected as the city's first mayor. Following the election the Statesman alleged the election was improper, and that several ballots were cast by people who did not reside in Walla Walla's boundaries, declaring "there are not to exceed three hundred bona fide voters within the city limits, and yet nearly five hundred votes were polled at the election". Whitman received 416 votes out of 422 total. The election was certified, and during the first year, the number of buildings in the city doubled.[23][48][55][56]
19th century population boom
The first bank in Washington state, Baker Boyer Bank, was founded on November 10, 1869.[57] In 1858, Dorsey Syng Baker, a doctor and one of the city's first council members,[58] started a mercantile business in Oregon in which he shared a significant portion of his profits with his cash customers. By 1859, he was doing most of his business in Walla Walla with the miners who trusted him to be "fair" and "honest", and moved it to the city in 1861. In 1862, he partnered with brother-in-law John Franklin Boyer, a pioneer banker from San Francisco, and by 1869, so many miners trusted the pair to hold their gold that they founded the bank.[49][59][37][60] The bank was still active as March 2022.[61]
In the 1870s, a group of Seventh-day Adventists (SDA) arrived in Walla Walla and established a congregation in a 60-foot tent. In 1875, Isaac Doren Van Horn, and his wife, Adelia, established the first SDA Church in the Pacific Northwest on land donated by a converted Catholic. The church successfully converted a number of Catholics, soldiers, and other settlers, and the Statesman referred to the church as "the best house of worship in Oregon and Washington Territory, except one, east of the Cascade Mountains".[62] One such soldier, who later became a preacher, was Alonzo T. Jones, who clashed with founder Ellen G. White, eventually leaving Walla Walla and joining John Harvey Kellogg,[62] who invented corn flakes. Both were disfellowshipped by the church.[63] By the 1880s, the Walla Walla Valley had 200 SDA members across five churches, forming the Northwest Adventist organization. In 1892, on a plot of land donated by Nelson Gales Blalock, the city's mayor, Walla Walla College was built and opened, eventually expanding in the basement into the Walla Walla Sanitarium in 1899 by Isaac Dunlap and his wife, Maggie.[64]
German Congregational Church, 7th & Willow, 1882
By the 1880s, agriculture became the city's primary industry.[14][49] Walla Walla grew to become the agricultural center for wheat, onions, apples, peas, and wine grapes,[65] and was referred to as "the cradle of Pacific Northwest history".[58][55] The technique of dryland farming was developed in the region by John Work, a fur trader who worked for HBC, and Charles Beyer, a British botanist, and carried out by the Whitmans and the Cayuse at Waiilatpu in the 1840s.[66][67][68] Dryland farming became popular in the region, making wheat the backbone of Walla Walla's economy, and the region a breadbasket; with exports as far as England.[23][37] The technique had been used in prehistoric agriculture in the Southwestern United States,[69] in the Prehistoric Mediterranean region,[70][71] and in Prussia, whose Mennonites emigrated to Volgograd, Russia to become Volga Germans,[72] hundreds of which immigrated to Walla Walla after persecution in the Russian Empire in the hopes of capitalizing on their existing wheat farming techniques in the region throughout the end of the 19th-century.[73][74][75][76] The neighborhood of the city where the Volga Germans made their home is known as "Germantown" or "Russische Ecke (Russian Corner)" to locals, referring to the creek that runs through it as "Little Volga".[77] The first German-speaking churches were Lutheran churches.[78][79][80]
In 1886, while Washington was lobbying for statehood, local business man Levi Ankeny donated 160 acres of land to the city to serve as the site of a new prison. Legislators approved the site, and in 1887, the state began transferring prisoners to the Washington Territorial Prison from Saatco Prison, a privately owned facility that was shut down in 1888 because of its poor living conditions.[81][82] The first inmate was a local, William Murphy, who was serving an 18-year sentence for manslaughter.[83] There have been many prison escapes attempted in the prison's history.[14][84][85][86] In 1887, the prison took in its first woman inmate, and had to improvise accommodations until a separate facility was built nearby.[81][87] When Washington became a state in 1889, the facility officially became the Washington State Penitentiary, but inmates nicknamed it "The Hill", "The Joint", "The Walls", and "The Pen".[81]
Notes
^Some sources say that Flathead (Bitterroot Salish) delegates were sent, but the Nez Perce tribe has claimed all four delegates as belonging to their tribes. It has been suggested that "Flathead" was being used to describe the Nez Perce appearance, rather than the tribe.[5][6]
^Gray, Claude M.; Gulick, Bill; Jones, Nard; Maxey, Dr. C. C.; Mcvay, Alfred; Orchard, Vance; Tooker, John (1953). Walla Walla Story - Illustrated Description Of The History And Resources Of The Valley They Liked So Well They Named It Twice. Walla Wall Chamber Of Commerce. ASINB001SUTYPS.
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