The history of sushi (すし、寿司、鮨, pronounced [sɯɕiꜜ] or [sɯꜜɕi]) began with paddy fields, where fish was fermented with vinegar, salt and rice, after which the rice was discarded. The earliest form of the dish, today referred to as narezushi, was created in Japan around the Yayoi period (early Neolithic–early Iron Age). In the Muromachi period (1336–1573), people began to eat the rice as well as the fish. During the Edo period (1603–1867), vinegar rather than fermented rice began to be used. The dish has become a form of food strongly associated with Japanese culture. The inventor of modern sushi is believed to be Hanaya Yohei, who invented nigiri-zushi, a type of sushi most known today, in which seafood is placed on hand-pressed vinegared rice, around 1824 in the Edo period. It was the fast food of the chōnin class in the Edo period.
The earliest form of sushi, a dish today known as narezushi, has its probable origin with paddy fields along the Mekong River of what is now south-western China, Myanmar, Laos, and Thailand. Narezushi in ancient China is first documented around the 4th century, when the Han Chinese migrated south to adopt this food from the Baiyue.
The prototypical narezushi is made by lacto-fermenting fish with salt and rice in order to control putrefaction. In Japan the dish's distribution overlaps with the introduction of wet-field rice cultivation during the Yayoi period. Passages relate ancient Japanese people with legendary King Shao Kang ruling over the Yangtze delta.
Men great and small, all tattoo their faces and decorate their bodies with designs. From olden times envoys who visited the Chinese Court called themselves "grandees" [大夫]. A son of the ruler Shao Kang of Xia, when he was enfeoffed as lord of Kuaiji, cut his hair and decorated his body with designs in order to avoid the attack of serpents and dragons. The Wa, who are fond of diving into the water to get fish and shells, also decorated their bodies in order to keep away large fish and waterfowl. Later, however, the designs became merely ornamental.
During the third century, Chinese travelers in Japan recorded examples of Wu traditions including ritual teeth-pulling, tattooing and carrying babies on backs. Other records at the time show that Japan already had the same customs recognized today. These include clapping during prayers, eating from wooden trays and eating raw fish (also a traditional custom of Jiangsu and Zhejiang before pollution made this impractical).
Narezushi appears in the Chinese dictionary in the second century CE as the character sa (鮓, pickled fish with salt and rice), which was during a period in which the Han Chinese were expanding south of the Yangtze river, adopting the food from the non-Han peoples. Kuai, sashimi, and hoe can be traced back to Dongyi, a pre-Han Baiyue cultural area in East China. Confucius was born near present-day Nanxin Town, Qufu, Shandong, China, and he was known to have enjoyed eating raw meat. The earliest dynasties (the Shang dynasty and Zhou dynasty) exerted varying degrees of control over western Shandong, while eastern Shandong was inhabited by the Dongyi peoples who were considered "barbarians." Over subsequent centuries, the Dongyi were eventually Sinicized.
The Japanese preferred to eat fish with rice, known as namanare or namanari (生成、なまなれ、なまなり), meaning "semi-fermented". During the Muromachi period namanare was the most popular type of sushi. Namanare was partly raw fish wrapped in rice, consumed fresh, before it changed flavor. This new way of consuming fish was no longer a form of preservation but rather a new dish in Japanese cuisine.
During the Edo period, a third type of sushi was developed, haya-zushi (早寿司、早ずし, "fast sushi"). Haya-zushi was assembled so that both rice and fish could be consumed at the same time, and the dish became unique to Japanese culture. It was the first time that rice was not being used for fermentation. Rice was now mixed with vinegar, with fish, vegetables and dried food stuff added. This type of sushi is still very popular today. Each region utilizes local flavors to produce a variety of sushi that has been passed down for many generations.
Today's style of nigirizushi (握り寿司), consisting of an oblong mound of rice with a slice of fish draped over it, became popular in Edo (contemporary Tokyo) in the 1820s or 1830s. One common story of the origin of nigirizushi origins is of the chef Hanaya Yohei (1799–1858), who invented or perfected the technique in 1824 at his shop in Ryōgoku. After the Great Kanto earthquake in 1923, nigirizushi chefs were displaced from Edo throughout Japan, popularizing the dish throughout the country.
The earliest extant written reference to sushi in Japan appeared in 718 in the Yōrō Code (養老律令, Yōrō-ritsuryō). As an example of tax paid by actual items, it is written down as about 64 litres (14 imp gal; 17 US gal) of zakonosushi or zatsunosushi ("雑鮨五斗"). However, there is no way to know what this sushi was or even how it was pronounced. By the ninth and tenth centuries, the characters of "鮨" and "鮓" were read as sushi. This sushi was similar to today's narezushi.
For almost the next 800 years, until the early 19th century, sushi slowly changed and the Japanese cuisine changed as well. The Japanese started eating three meals a day, rice was boiled instead of steamed, and of large importance was the development of rice vinegar. While sushi continued to be produced by fermentation of fish with rice, the addition of rice vinegar greatly reduced the time of fermentation and the rice used began to be eaten along with the fish. In the Muromochi Period (1336–1573), the process of producing oshizushi was gradually developed where in the fermentation process the use of salt was abandoned and vinegar was used instead. In the Azuchi–Momoyama period (1573–1603), namanare was invented. A 1603 Japanese-Portuguese dictionary has an entry for namanrina sushi, literally "half-made sushi". The namanare was fermented for a shorter period than the narezushi and possibly marinated with rice vinegar. It still had the distinctive smell of narezushi.
The smell of narezushi was likely one of the reasons for shortening and eventually skipping the fermentation process. It is commonly described as "a cross between blue cheese, fish, and rice vinegar". A story from Konjaku Monogatarishū written in early 12th century makes it clear that it was not an attractive smell, even if it tasted good. In the early 18th century, oshizushi was perfected in Osaka and it came to Edo by the middle of 18th century. This sushi was sold to customers, but because they still required a little fermentation time, stores hung a notice and posters to customers on when to come for a sushi. Sushi was also sold near a park during a hanami period and at a theater as a type of bento. Inarizushi was sold along oshizushi. Makizushi and chirashizushi also became popular in Edo period.
There were three famous sushi restaurants in Edo—Matsunozushi (松之鮨), Yoheizushi (興兵衛鮓), and Kenukizushi (けぬき寿し)—but there were thousands more sushi restaurants. They were established in a span of barely twenty years at the start of the 19th century. Nigirizushi was an instant hit and it spread through Edo like wildfire. In the book Morisadamanko (守貞謾稿) published in 1852, the author writes that for a chō (町, lit. 'town', a 10,000 m2 (110,000 sq ft) section of Edo), there were one or two sushi restaurants, but that only one soba restaurant could be found in one or two chō. This means that there were nearly 2 sushi restaurants for every soba restaurant.
These early varieties of nigirizushi were not identical to today's varieties. Fish meat was marinated in soy sauce or vinegar, or was heavily salted so there was no need to dip into soy sauce. Some fish was cooked before it was put onto a sushi. This was partly out of necessity as there were no refrigerators. Each piece was also larger, almost the size of two pieces of today's sushi.
The advent of modern refrigeration allowed sushi made of raw fish to reach more consumers than ever before. The late 20th century saw sushi gaining in popularity all over the world.
Funazushi is a rare type of narezushi prepared near Lake Biwa, Shiga Prefecture. Eighteen generations of the Kitamura family have been preparing the dish at Kitashina since 1619.
Fresh funa are scaled and gutted through their gills keeping the body (and always the roe) of the fish intact. The fish are then packed with salt and aged for a year before being repacked annually in fermented rice for up to four years. The resulting fermented dish may be served sliced thin or used as an ingredient in other dishes.
Authentic funazushi is made from a wild subspecies of goldfish called nigorobuna (a wild type of Carassius auratus) endemic to the lake. It is technically misleading to say that "crucian carp" is used, as though any funa-type carp in the genus may be substituted, especially since the true crucian carp is a distinct species altogether (C. carassius) and is not indigenous to Lake Biwa. However, due to reduced catch of nigorobuna in recent years, it is true that, by necessity, certain other native species are starting to be substituted.
After the invention of the sheet form of nori seaweed around 1750, makizushi or norimaki, rice and various ingredients rolled with nori appeared. The term makizushi was first used in the book Ryōri Sankaikyō (料理山海郷), published in 1749. However, this dish did not resemble the current-day makizushi, but was instead seafood rolled with bamboo mat (makisu). Current-day makizushi first appeared in the book Shinsen Kondate buruishū (新撰献立部類集), published in 1776, which describes how makizushi is made: "Place a sheet of asakusa-nori, pufferfish or paper on the makisu and spread the cooked rice then arrange fishes on it. Roll the makisu tightly from one side ..." In 1778, a food shop guide book Shichijyūgonichi (七十五日, 1778) listed a shop whose most famous dish was "norimaki-zushi". A later book Meihan Burui (名飯部類, 1802) describes the process of making makizushi: "Spread asakusa-nori on the board, place the sushi rice on it. Ingredients are sea bream, abalone, shiitake, mitsuba and shiso. Roll them firmly...."
The Oxford English Dictionary notes the earliest written mention of sushi in an 1893 book, Japanese Interiors, where it mentions that "Domestics served us with tea and sushi or rice sandwiches". However, there is also mention of sushi in a Japanese-English dictionary from 1873, and an 1879 article on Japanese cookery in the journal Notes and Queries. Additionally, the 1879 best-selling book A Tour Around the World by General Grant by James Dabney McCabe describes former president Ulysses S. Grant dining on the "shashimi" [sic] version of sushi during his visit to Japan.
Sushi was already being served in the United States by the early 1900s, following an influx of Japanese immigration after the Meiji Restoration. The first sushi shop in the U.S. reportedly opened in 1906 in the Little Tokyo neighborhood of Los Angeles. H.D. Miller, food historian of Lipscomb University has written that a wave of Japanophilia in American high society resulted in the serving of sushi at social functions. Popularity of Japanese food peaked around 1905 when it was being served at Japanese-themed social gatherings across the United States, including in midwestern cities such as Minneapolis, Minnesota, St. Louis, Missouri and Bismarck, North Dakota. According to Miller, the earliest published mention of sushi eaten by an American, in America, was an 18 August 1904 article in the Los Angeles Herald about a luncheon served in Santa Monica by the socialite Fern Dell Higgins.
Several years later, a wave of anti-Japanese nativism sentiments and restrictions on Japanese immigration, starting with the Gentlemen's Agreement of 1907, caused a subsequent decline in the acceptance of Japanese cuisine. After the outbreak of World War II, Japanese-American restaurants on the West Coast were generally forced to close and sell off their businesses due to internment orders on their proprietors. One restaurant that reopened after the war to serve sushi was Matsuno Sushi (Matsu-no-sushi) in Little Tokyo, Los Angeles. This restaurant had been in business at least since 1938 or 1939, and by 1949, it was back serving sushi (featuring local bluefin tuna) for lunch. But the maki and inari they served was not shaped by hand by trained chefs, but molded in cookie-cutters.
The Kawafuku restaurant in Little Tokyo has been credited with being the "first true sushi bar" in the United States, that is to say, the first to serve sushi from a trained sushi chef in the country. Some sources accept the claim made by a man named Noritoshi Kanai that he was the person instrumental in persuading Kawafuku's owner to start the sushi section. Kanai has also claimed to be the person who coined the term "sushi bar". Kanai headed the Tokyo-based arm of Mutual Trading, an importer of Japanese food ingredients that served Kawafuku and other restaurants. The first sushi chef in America according to this account was Shigeo Saito, and some sources paint the chef as the principal figure who brought real sushi to the U.S.
Though the true origin is disputed, many believe the California roll was invented in Los Angeles by substituting a slice of avocado for the seasonal toro (fatty tuna) in a traditional maki roll.
A report of sushi being consumed in Britain occurred when the then Crown Prince Akihito (born 1933) visited Queen Elizabeth II at the time of her Coronation in May 1953.
Although sushi was first served in Canada with the first arrivals of Japanese immigrants during the 19th century, it was not until changes to immigration rules in the 1960s that it started becoming widely available. Vancouver in particular went from 3 sushi outlets in 1976 to more than 600 in 2014, a larger number per capita than in Canada's largest city Toronto. Although the true origin is disputed, it's widely believed that Chef Hidekazu invented the California roll (originally called "Tojo-maki") in Vancouver, by inverting the roll and putting rice on the outside to make it more accessible to Western tastes, and adding non-traditional ingredients like avocado. The B.C. roll was also invented in Vancouver by Hidekazu in 1974 using barbecued salmon.
Australia is a major source of rice used in sushi, in particular Leeton, New South Wales, which is the headquarters of SunRice.
Sushi is believed to have been introduced into Australia between the early 1970s and the 1980s. The first known sushi conveyor belt in Australia appeared in Queensland in 1993, when Sushi Train opened its first restaurant.
When David Bowie played in Auckland in 1983 as part of the Serious Moonlight Tour, it was rumoured his contract rider stated that sushi be on the menu, which at the time was rare and exotic in New Zealand, and typically served only in high-end city restaurants.
St Pierre's, a nationwide food franchise, officially began serving sushi in 1993, after originally being established as a seafood delicatessen in Wellington in 1984.
The Japanese name "sushi" is written with kanji (Chinese characters) for ancient Chinese dishes which bear little resemblance to today's sushi.
One of these might have been a salted, pickled fish. The first use of "鮨" appeared in The Face and Hand, the oldest Chinese dictionary believed to be written around the third century BC. It is explained as "Those made with fish [are called] 鮨, those made with meat [are called] 醢". The term "醢" refers to a fermented meat made from salted minced pork and "鮨" is a salted, minced, and fermented fish. The Chinese character "鮨" is believed to have a much earlier origin, but this is the earliest recorded instance of that character being associated with food. "鮨" was not associated with rice.
In the second century AD, another character used to write "sushi", "鮓", appeared in another Chinese dictionary of the Han dynasty: "鮓滓也 以塩米醸之加葅 熟而食之也", which translates to "鮓 is a food where fish is pickled by rice and salt, and itself is eaten when cooked." The term "cooked" here refers to preparing food by denaturing proteins with acid rather than heat, similar to the preparation of ceviche. This food is believed to be similar to narezushi, i.e. that the fish was fermented for a long time in conjunction with rice and was then eaten after removing the rice.
A century later, the meaning of the two characters had become conflated and by the time these two characters arrived in Japan, the Chinese themselves did not distinguish between them. The Chinese had stopped using rice as a part of the fermentation process, and then stopped eating pickled fish altogether. By the Ming dynasty, "鮨" and "鮓" had disappeared from Chinese cuisine.