Parable of the two watchmakers

There once were two watchmakers, named Bios and Mekhos, who made very fine watches. The phones in their workshops rang frequently; new customers were constantly calling them. However, Bios prospered while Mekhos became poorer and poorer. In the end, Mekhos lost his shop and worked as a mechanic for Bios. What was the reason behind this? The watches consisted of about 1000 parts each. The watches that Mekhos made were designed such that, when he had to put down a partly assembled watch (for instance, to answer the phone), it immediately fell into pieces and had to be completely reassembled from the basic elements. On the other hand Bios designed his watches so that he could put together subassemblies of about ten components each. Ten of these subassemblies could be put together to make a larger sub-assembly. Finally, ten of the larger subassemblies constituted the whole watch. When Bios had to put his watches down to attend to some interruption they did not break up into their elemental parts but only into their sub-assemblies. Now, the watchmakers were each disturbed at the same rate of once per hundred assembly operations. However, due to their different assembly methods, it took Mekhos four thousand times longer than Bios to complete a single watch.

Herbert Simon, quoted by Andrew Koestler (1967)

A holon (Greek: ὅλον, from ὅλος, holos, 'whole' and -ον, -on, 'part') is something that is simultaneously a whole in and of itself, as well as a part of a larger whole. In other words, holons can be understood as the constituent part–wholes of a hierarchy. Holons are sometimes discussed in the context of self-organizing holarchic open (SOHO) systems.[1][2]

The word holon (Greek: ὅλον) is a combination of the Greek holos (ὅλος) meaning 'whole', with the suffix -on which denotes a particle or part (as in proton and neutron). According to Arthur Koestler, holons are self-reliant units that possess a degree of independence and can handle contingencies without asking higher authorities for instructions (i.e., they have a degree of autonomy). These holons are also simultaneously subject to control from one or more of these higher authorities. The first property ensures that holons are stable forms that are able to withstand disturbances, while the latter property signifies that they are intermediate forms, providing a context for the proper functionality for the larger whole.

The holon represents a way to overcome the dichotomy between parts and wholes, as well as a way to account for both the self-assertive and the integrative tendencies of organisms.[1] The term was coined by Arthur Koestler in The Ghost in the Machine (1967).

In this way, a holon is a subsystem within a larger system: it is simultaneously an evolving structure while also a part of a greater system composed of other holons.[2] Holons are sometimes discussed in the context of self-organizing holarchic open (SOHO) systems.[1][2]

Prior to introducing the term holon itself, Koestler articulated the concept in The Act of Creation (1964), in which he refers to the relationship between the searches for subjective and objective knowledge:

Einstein's space is no closer to reality than Van Gogh's sky. The glory of science is not in a truth more absolute than the truth of Bach or Tolstoy, but in the act of creation itself. The scientist's discoveries impose his own order on chaos, as the composer or painter imposes his; an order that always refers to limited aspects of reality, and is based on the observer's frame of reference, which differs from period to period as a Rembrant nude differs from a nude by Manet.[3]

Koestler would finally propose the term holon in The Ghost in the Machine (1967), using it to describe natural organisms as composed of semi-autonomous sub-wholes (or, parts) that are linked in a form of hierarchy, a holarchy, to form a whole.[1][4][5] The title of the book itself points to the notion that the entire 'machine' of life and of the universe itself is ever-evolving toward more and more complex states, as if a ghost were operating the machine.[6]


  1. ^ a b c d "Arthur Koestler, Some general properties of self-regulating open hierarchic order (1969)". Retrieved 2021-03-14.
  2. ^ a b c Kay, J. J. (February 2000) [1999]. "Application of the Second Law of Thermodynamics and Le Chatelier's Principle to the Developing Ecosystem". In Muller, F. (ed.). Handbook of Ecosystem Theories and Management. Environmental & Ecological (Math) Modeling. CRC Press. ISBN 978-1-56670-253-9. As systems move away from equilibrium, they use all available avenues to counter the applied gradients ... Le Chatelier's principle is an example of this equilibrium seeking principle.
    For full details, see: "Ecosystems as Self-organizing Holarchic Open Systems: Narratives and the Second Law of Thermodynamics". 2000: 5. CiteSeerX ((cite journal)): Cite journal requires |journal= (help)
  3. ^ Koestler, Arthur. [1964] 1970. The Act of Creation. p. 253.
  4. ^ "Holon and Holarchy : Arthur Koestler". Sociocratic Democracy. June 25, 2014. Retrieved 2021-03-14.((cite web)): CS1 maint: url-status (link)
  5. ^ Koestler, Arthur. 1967. [1967] 1990. The Ghost in the Machine (registration required). London: Hutchinson (Penguin Group). ISBN 0-14-019192-5. p. 48.
  6. ^ The Holonic Revolution Holons, Holarchies and Holonic Networks: The Ghost in the Production Machine. Pavia University Press. ISBN 978-88-96764-00-8. doi:10.13140/2.1.1954.5922
  7. ^ Simon, Herbert A. [1969] 1990. The Sciences of the Artificial (6th ed.). Cambridge, MA: MIT Press. ISBN 0-26269073-X.

Further reading