Hossein Saberi was in Gonabad Iran in 1966. In Noghab (Persian: نوقاب) he finished his primary and secondary education, and in junior high, he studied Social Economics.[3] He started his BA in 1984. While pursuing his academic degrees, he also studied some seminary years under Ayats Jalal al-Din Ashtiani, Ali Falsafi, Fayyaz Jafari and Jafar Seyyedan.
Education
Hossein Saberi is a graduate of Ferdowsi University of Mashhad (FUM), where he did his BA, MA and PhD in Islamic Law and Jurisprudence.[4]
Publications
Prof Saberi is a prolific writer in Persian. He is the authored and translated more than 25 books, and has published 33 papers in various journals.
Books in Persian
Ṣābirī, H. (2010). Mahāratʹhā-yi taḥqīq va maʼkhiz̲ʹshināsī-i ʻulūm-i Islāmī: Research skills & Islamic bibliography. Tihrān: SAMT.[5][6]
Ṣābirī, H. (2005). Fīqh va māṣāliḥ-i ʻurfī. Qum: Bustān-i Kitab-i Qum.[7]
Ṣābirī, H. (2004). Tārīkh-i firaq-i Islāmī. Tihrān: Sāzmān-i Muṭālaʻah va Tadvīn-i Kutub-i ʻUlūm-i Insānī-i Dānishgāhʹhā (Samt).[8]
Ṣābirī, H. (2002). ʻAql va isṭinbāṭ-i fiqhī. Mashhad: Bunyād-i Pizhūhishʹhā-yi Islāmī, Āstān-i Quds-i Raz̤avī.[9]
Translations into Persian
Zarkashī, M. B., & Ṣābirī, H. (2013). Burhān: Kitāb-i jāmiʻ-i ʻulūm-i Qurʼān. Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī.[10]
Ibn Shahrāshūb. M. A., & Ṣābirī, H. (2013). Tafsīr-i āyahʹhā-yi mutashābih va mawrid-i ikhtilāf. Mashhad: Bunyād-i Pizhūhishʹhā-yi Islāmī-i Āstān-i Quds-i Raz̤avī.[11]
Ibn Shahrāshūb. M. A. (2013). Manāqib-i khāndān-i Nubuvvat va Imāmat: Bargardān-i Fārsī-i Manāqib Āl Abī Ṭālib. Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī.[12]
Ibn Shādhān, F., & Ṣābirī, H. (2011). Rawshangarī. Mashhad: Bunyād-i Pizhūhishʹhā-yi Islāmī-i Āstān-i Quds-i Raz̤avī.[13]
Mufīd, M. M., & Ṣābirī, H. (2009). Ikhtiṣāṣ. Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī.[14]
Zuḥaylī, W., & Ṣābirī, H (2009). Naẓarīyah-ʼi z̤arūrat dar fiqh-i Islāmī. Qum: Būstān-i Kitāb.[15]
Thaʻālibī, A. -M. M., & Ṣābirī, H. (2007). Iqtibās az Qurʼān-i karīm. Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī.[16]
Māwardī, A. M., & Ṣābirī, H. (2004). Āyīn-i ḥukmrānī. Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī.[17]
Muḥammadī, R., & Ṣābirī, H. (2004). Dānish'nāmah-i aḥādīs̲-i pizishkī. Qum: Dār al-Ḥadīs̲.[18]
Ghannūshī, R., & Ṣābirī, H. (2002). Āzādīʹhā-yi ʻumūmī dar ḥukūmat-i Islāmī. Tihrān: Shirkat-i Intishārāt-i ʻIlmī va Farhangī.[19]
Kurdī, U. A. M. A., Abbas, H., & Ṣābirī, H. (2001). Makkah va Madīnah: Taṣvīrī az tawsiʻah va nawsāzī. Qum: Mashʻar.[21]
Ṭuʻmah, S. H., & Ṣābirī, H. (1999). Karbalā va ḥaramhā-yi muṭahhar. Qum: Mashʻar.[22]
Shahrastānī, A., & Ṣābirī, H. (1998). Vuz̤ū-yi Payāmbar, ṣallá Allāh ʻalayhi wa-ālah wa-sallam: Justārī rivāyī va fiqhī dar chigūnagī-i vuz̤ū, vuz̤ū dar rūzgār-i Payāmbar va khalīfagān va chigūnagī-i ikhtilāf dar vuz̤ū. Mashhad: ʻUrūj-i Andīshah.[23]
Būṭī, M. S. R., & Ṣābirī, H. (1996). Salafīyah, bidʻat yā maz̲hab: Naqdī bar mabānī-i Vahhābīyat. Mashhad: Bunyād-i Pizhūhishhā-yi Islāmī, Āstān-i Quds-i Raz̤avī.[25]
Zalamī, M. I. (1996). Khāstgāhʹhā-yi ikhtilāf dar fiqh-i maz̲āhib. Mashhad: Bunyād-i Pizhūhishʹhā-yi Islāmī, Āstān-i Quds-i Raz̤avī.[26]
Badawī, A. R., & Ṣābirī, H. (1995). Tārīkh-i andīshahʹhā-yi kalāmī dar Islām. Mashhad: Bunyād-i Pizhūhishhā-yi Islāmī-i Āstān-i Quds-i Raz̤avī.[27]
Abū, Z. M., & Ṣābirī, H. (1995). Khātam-i payāmbarān. Mashhad: Āstān-i Quds-i Raz̤avī, Bunyād-i Pizhūhishhā-yi Islāmī.[28]
Samāwī, M., Arzhīr, H. R., & Ṣābirī, H. (1995). Imāmat dar partaw-i Kitāb va Sunnat. Mashhad: Bunyād-i Pizhūhishhā-yi Islāmī, Āstān-i Quds-i Raz̤avī.[29]
Ḥasanī, H. M., & Ṣābirī, H. (1994). Akhbār va ās̲ār-i sākhtagī: Sayrī intiqādī dar ḥadīs̲. Mashhad: Bunyād-i Pizhūhishhā-yi Islāmī-i Āstān-i Quds-i Raz̤avī.[30]
Bustānī, M., & Ṣābirī, H. (1992). Islām va hunar. Mashhad: Bunyād-i Pizhūhishhā-yi Islāmī-i Āstān-i Quds-i Raz̤avī.[31]
Selected papers in Persian
Ghayour Baghbani, S. & Saberi, H. (2015). Comparison and Comparative Examination of the Principle of Jubb (Acquittance from Previous Obligations) and General Amnesty from the Viewpoint of Jurisprudence and Law. Journal of Fiqh and Usul, 47(1), 93-118. doi:10.22067/fiqh.v47i20.29301
Keshavarz, A. & Saberi, H. (2015). A study of the rule ‘Unforgivable in continuity (survival, sustainability) is not unforgivable in the beginning’. Journal of Fiqh and Usul, 47(3), 131-149. doi:10.22067/fiqh.v47i22.22886
Zarghi, M., Saberi, H., & Abdullahinejad, A. (2016). Who are the Akhbāris?. Journal of Fiqh and Usul, 48(1), 25-63. doi:10.22067/fiqh.v48i24.23963
Ghafourian Nejad, M., Soltani, A., & Saberi, H. (2017). The maximum of dowry in Imamia jurisprudence. Journal of Fiqh and Usul, 48(3), 91-114. doi:10.22067/fiqh.v0i0.24836
Mesbah, H., Saberi, H., & Naseri Muqaddam, H. (2017). A Comparative Research on the Principles of ‘Alā al-yad and Al-kharāj and the Genealogy of their Narrational Chain of Transmission. Journal of Fiqh and Usul, 49(1), 111-130. doi:10.22067/fiqh.v0i0.27063
Shoshtari, M., Naserimoqaddam, H., Saberi, H. (2016). Humanistic Objectives of Divine Law in Imamiyah Feqh. Religious Anthropology, 13(35), 205-222. doi: 10.22034/ra.2016.21965