Ibn Athīr is the family name of three brothers, all famous in Arabic literature, born at Jazīrat ibn Umar[1] (today's Cizre nowadays in south-eastern Turkey) in upper Mesopotamia. The ibn al-Athir brothers belonged to the Shayban lineage[2] of the large and influential Arab tribe Banu Bakr,[3][4] who lived across upper Mesopotamia, and gave their name to the city of Diyar Bakr.[5][6]

Brothers

Majd ad-Dīn

The eldest brother, known as Majd ad-Dīn (1149–1210), was long in the service of the amir of Mosul, and was an earnest student of tradition and language. His dictionary of traditions (Kitāb an-Ni/zdya) was published at Cairo (1893), and his dictionary of family names (Kitāb ul-Murassa) has been edited by Ferdinand Seybold (Weimar, 1896).[1]

Diyā' ad-Dīn

The youngest brother ، ضياء الدين ، Diyā' ad-Dīn (1163–1239), served under Saladin from 1191 and his son al-Malik al-Afdal who succeeded him, served in Egypt, Samosata, Aleppo, Mosul and Baghdad. He was one of the most famous aesthetic and stylistic critics of Arabian literature. His works include:

Ali ibn al-Athir

The most famous brother was Ali ibn al-Athir (May 13, 1160 – 1233), who devoted himself to the study of history and Islamic tradition. At the age of twenty-one he settled with his father in Mosul and continued his studies there. In the service of the amir for many years, he visited Baghdad and Jerusalem and later Aleppo and Damascus. He died in Mosul. His world history, the al-Kāmil fi t-tarīkh[9] (The Complete History), extends to the year 1231. It has been edited by Carl Tornberg, Ibn al-Athīr Chronicon quod perfectissinum inscribitur (14 vols., Leiden, 1851–1876). The first part of this work up to A.H. 310 (A.D. 923) is an abbreviation of the work of Tabari with minor additions. Ibn Athīr also wrote a history of the Atabegs of Mosul at-Tarīkh al-atabakīya, published in the Recueil des historiens des croisades (vol. ii., Paris); a work (Usd al-Ghdba) giving an account of 7,500 companions of the Muslim prophet Muhammad (5 vols., Cairo, 1863), and a compendium (the Lubāb) of Samani's Kitāb ui-A n.~db (cf. Ferdinand Wüstenfeld's Specimen el-Lobabi, Göttingen, 1835).[1]

References

  1. ^ a b c d e  One or more of the preceding sentences incorporates text from a publication now in the public domain: Thatcher, Griffithes Wheeler (1911). "Ibn Athīr". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 14 (11th ed.). Cambridge University Press. p. 219.
  2. ^ Kamaruzaman, A.F., Jamaludin, N., Fadzil, A.F.M., 2015. [Ibn Al-Athir’s Philosophy of History in Al-Kamil Fi Al-Tarikh https://www.researchgate.net/publication/281910057_Ibn_Al-Athir's_Philosophy_of_History_in_Al-Kamil_Fi_Al-Tarikh]. Asian Social Science 11(23).
  3. ^ Kazhdan, Alexander P. 1991. The Oxford Dictionary of Byzantium. Ibn al-athir.
  4. ^ Donner, Fred McGraw. “The Bakr B. Wā'il Tribes and Politics in Northeastern Arabia on the Eve of Islam.” Studia Islamica, no. 51, 1980, pp. 5–38. JSTOR, www.jstor.org/stable/1595370.
  5. ^ Trudy Ring, Noelle Watson, Paul Schellinger. 1995. International Dictionary of Historic Places. Vol. 3 Southern Europe. Routledge. P 190.
  6. ^ Canard, M., Cahen, Cl., Yinanç, Mükrimin H., and Sourdel-Thomine, J. ‘Diyār Bakr’. Encyclopaedia of Islam, Second Edition. Ed. P. Bearman et al. Brill Reference Online. Web. 16 Nov. 2019. Accessed on 16 November 2019.
  7. ^ URL: http://download-story-pdf-ebooks.com/6557-free-book.
  8. ^ For information on earlier editions, see S. A. Bonebakker, 'Notes on Some Old Manuscripts of the Adab al-kātib of ibn Qutayba, the Kitāb aṡ-Ṡināʿatayn of Abū Hilāl al-ʿAskarī, and the Maṯal as-sāʾir of Ḍiyāʾ ad-Dīn ibn al-Aṯīr', Oriens, 13/14 (1960/1961), 159–194 (pp. 186–194). A further edition is available from Maktaba.
  9. ^ URL: https://archive.org/details/Alkamil_Fi_Tarikh
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