Julius Caesar does not mention the Iceni in his account of his invasions of Britain in 55 and 54 BC, though they may be related to the Cenimagni, whom Caesar notes as living north of the River Thames at that time. The Iceni were a significant power in eastern Britain during Claudius' conquest of Britain in AD 43, following which they allied with Rome. Increasing Roman influence on their affairs led to revolt in AD 47, though they remained nominally independent under king Prasutagus until his death around AD 60. Roman encroachment after Prasutagus' death led his wife Boudica to launch a major revolt from 60–61. Boudica's uprising seriously endangered Roman rule in Britain and resulted in the burning of Londinium and other cities. The Romans finally crushed the rebellion, and the Iceni were increasingly incorporated into the Roman province.[1][2]
Name
The meaning of the name Iceni (Latin: Icēnī) is uncertain and modern suggestions are speculative.
Icenian coins dating from the 1st century AD use the spelling ECEN:[3] an article by D. F. Allen titled "The Coins of the Iceni", discusses the difference between coins with the inscription ECE versus coins with ECEN. This difference, Allen posits, tells archaeologists and historians when Prasutagus started his reign because the coins did not start reading the name of the tribe until around AD 47. Allen suggests that when Antedios was king of the Iceni, the coins did not yet have the name of the tribe on them but instead the name of its ruler, stating, "If so, the coins suggest that the Prasutagus era commenced only after the events of 47".[4]
The word echen in Welsh as given by the Owen-Pughe etymological dictionary of 1832, means origin or source; a tribe. The current Dictionary of the Welsh Language defines echen as "stock, lineage, family, tribe, source, origin, nature", cognate with Cornish eghen.[5]
In his 1658 treatise "Hydriotaphia, Urn Burial", the English polymath Sir Thomas Browne suggests that "Iken" was the old name for the River Ouse, where the Iceni were said to have originated and from which they might have derived their name.[a] Robert Henry (1771) refers to a suggested naming from the Brittonic word ychen meaning oxen.[7] Ych (s.) and Ychen (pl.) are still used in modern Welsh.[5] The final '-i' is a Latin nominative plural case ending added to the two-syllable tribal name.
Archaeological evidence of the Iceni includes torcs — heavy rings of gold, silver or electrum worn around the neck and shoulders.
The Iceni began producing coins around 10 BC. Their coins were a distinctive adaptation of the Gallo-Belgic "face/horse" design, and in some early issues, most numerous near Norwich, the horse was replaced with a boar. Some coins are inscribed ECENI, making them the only coin-producing group to use their tribal name on coins. The earliest personal name to appear on coins is Antedios (about 10 BC), and other abbreviated names like AESU and SAEMU follow.[8]
It has been discovered that the name of Antedios’ succeeding ruler Prasutagus appears on the coins as well. H. R. Mossop in his article “An Elusive Icenian Legend” discusses coins that were discovered by D. F. Allen in Joist Fen, Suffolk, and states, “It is the coins Nos. 6 and 7 which give an advance in the obverse reading, confirming Allen’s attractive reading PRASTO, with its implied allusion to Prasutagus”.[9]
Sir Thomas Browne, the first English archaeological writer, said of the Roman occupation, Boudica and Iceni coins:
That Britain was notably populous is undeniable, from that expression of Caesar. That the Romans themselves were early in no small Numbers, Seventy Thousand with their associates slain by Bouadicea, affords a sure account... And no small number of silver pieces near Norwich; with a rude head upon the obverse, an ill-formed horse on the reverse, with the Inscriptions Ic. Duro.T. whether implying Iceni, Durotriges, Tascia, or Trinobantes, we leave to higher conjecture. The British Coyns afford conjecture of early habitation in these parts, though the city of Norwich arose from the ruins of Venta, and though perhaps not without some habitation before, was enlarged, built, and nominated by the Saxons.[10]
John A. Davies and Tony Gregory conducted archaeological surveys of Roman coins that appeared during the period of Roman occupation of Norfolk. Their study showed that the bulk of the coins circulating before AD 60 was Icenian rather than Roman. They speculated that Roman coins were not adapted into the Iceni area until after AD 60.[11] The coin study also showed that there was not a regular supply of Roman coinage from year to year:
The predominance of specific issues at sites across the province and relative scarcity of coins of some emperors illustrates the point that supply was sporadic and that there were periods when little or no fresh coinage was sent to Britain from the imperial mints.[12]
In certain rural regions of Norfolk, Davies and Gregory speculate that the Iceni farmers were impacted very little by the civitas, seeing as there is a scarce presence of coinage and treasures. On the other hand, their surveys found "coin-rich temple sites, which appear to have served as centres for periodic fairs and festivals and provided locations for markets and commercial transactions within their complexes and environs. In such rural areas, producers and consumers would have been attracted to these sites for commerce from afield"[13]
Tacitus records that the Iceni were not conquered in the Claudian invasion of AD 43. It is uncertain whether the Iceni formed part of the British resistance. The war against the Roman landings was led by the Catuvellauni who had themselves not long subdued the Iceni's southern neighbours Trinovantes; history does not record whether the Iceni viewed the Romans as a dangerous threat, or perhaps as a welcome counterweight to Catuvellauni expansion. It is likely that the Iceni were among the 'eleven kings' who surrendered to Claudius at Camulodunum. At that point, the Iceni retained independence as a client kingdom.
In 47 the Iceni rebelled after the governor, Publius Ostorius Scapula, ordered them and other British client kingdoms to disarm. The Iceni were defeated by Ostorius in a fierce battle at a fortified place, the most obvious known candidate for this battle being at Stonea Camp in Cambridgeshire.[citation needed] Nonetheless, the Iceni were still allowed to retain their independence.[15]
A second and more serious uprising took place in AD 61. Prasutagus, the wealthy, pro-Roman Icenian king, who, according to a section in the Oxford Dictionary of National Biography titled "Roman Britain, British Leaders", was leader of the Iceni between AD 43 and 50 (Todd 4),[16] had died. It was common practice for a Roman client king to leave his kingdom to Rome on his death, but Prasutagus had attempted to preserve his line by bequeathing his kingdom — which Allen believes was located in Breckland, near Norwich[17] — jointly to the Emperor and his own daughters. The Romans ignored this, and the procuratorCatus Decianus seized his entire estate. Prasutagus's widow, Boudica, was flogged, and her daughters were raped. At the same time, Roman financiers called in their loans. While the governor, Gaius Suetonius Paulinus, was campaigning in Wales, Boudica led the Iceni and the neighbouring Trinovantes in a large-scale revolt:
...a terrible disaster occurred in Britain. Two cities were sacked, eighty thousand of the Romans and of their allies perished, and the island was lost to Rome. Moreover, all this ruin was brought upon the Romans by a woman, a fact which in itself caused them the greatest shame.... But the person who was chiefly instrumental in rousing the natives and persuading them to fight the Romans, the person who was thought worthy to be their leader and who directed the conduct of the entire war, was Buduica, a Briton woman of the royal family and possessed of greater intelligence than often belongs to women.... In stature she was very tall, in appearance most terrifying, in the glance of her eye most fierce, and her voice was harsh; a great mass of the tawniest hair fell to her hips; around her neck was a large golden necklace; and she wore a tunic of divers colours over which a thick mantle was fastened with a brooch. This was her invariable attire.[18]
The revolt caused the destruction and looting of Camulodunum (Colchester), Londinium (London), and Verulamium (St Albans) before finally being defeated by Suetonius Paulinus and his legions. Although the Britons outnumbered the Romans greatly, they lacked the superior discipline and tactics that won the Romans a decisive victory.[19] The battle took place at an unknown location, possibly in the West Midlands somewhere along Watling Street.[20] Today, a large statue of Boudica wielding a sword and charging upon a chariot, called "Boadicea and Her Daughters", can be seen in London on the north bank of the Thames by Westminster Bridge.
After the revolt
The fate of the Iceni immediately after the rebellion is not clearly recorded. The rebellious Britons were subjected to harsh retaliatory measures by Suetonius Paulinus, until he was recalled and replaced by a governor with a more conciliatory approach. Further, Roman historians note that the British had neglected their fields and crops, leading to famine.
Ptolemy's Geographia,[21] at section 2,3,21, names people called Σιμενοι in the original Greek, but usually thought to be a copying error for Ικενοι (Icenoi), as having a town called Venta. Venta, also mentioned in the Ravenna Cosmography,[22] and the Antonine Itinerary,[23] was a settlement near the village of Caistor St. Edmund, some 8 kilometres (5 mi) south of present-day Norwich, and about 2 kilometres (1.5 mi) from the Bronze AgeHenge at Arminghall.
Venta Icenorum may have been the civitas capital of the Iceni following the rebellion.
Post-Roman period
Ken Dark suggests that there was a period of depopulation of the homelands of the Iceni during the fourth century.[24] This was quickly followed by the settlement of Germanic speakers from the continent, beginning at the start of the fifth century.[25] Toby Martin has identified the region as one in which a mass migration of these incomers likely occurred; there are particularly few Celtictoponyms in most of East Anglia.[26][27]
Suggestions have been made that the descendants of the Iceni survived longer in the Fens. In the Life of Saint Guthlac – a biography of the East Anglian hermit who lived in the Fenland during the early 8th century – it is stated that Saint Guthlac was attacked on several occasions by demons who spoke Brittonic languages living in the Fens at that time. Bertram Colgrave and Lindy Brady have argued that this passage cannot be taken literally, as these "Britons" seem to have been intended to represent figments of Guthlac's imagination rather than real people.[28] However, several place names do suggest a longer British presence in the region. These include Chatteris, Chettisham and King's Lynn,[b] all of which seem to contain Brittonic elements. A number of lost toponyms (such as Bretlond and Walecroft) also suggest land held by Britons well into the Anglo-Saxon era.[29]
^He writes, "A note in Wilkin adds 'But, unfortunately, iken does not signify an elbow: and it appears that the Iceni derived their name from the river Ouse, on whose banks they resided, — anciently called Iken, Yken, or Ycin. Whence also, Ikenild-street, Ikenthorpe, Ikenworth.' Unfortunately Wilkin gives no source for this information. The note also begs the question, as we are still left asking why the river is the Iken (though the origins of river names are notoriously difficult, they are still often traceable with work)."[6]
^Catherine Hills, "The Anglo-Saxon Migration: An Archaeological Case Study of Disruption," in Migrations and Disruptions, ed. Brenda J. Baker and Takeyuki Tsuda, pp. 45-48
^Toby F. Martin, The Cruciform Brooch and Anglo-Saxon England, Boydell and Brewer Press (2015), pp. 174-178
Davies, John. A., Gregory, Tony. "Coinage from a 'Civitas': A Survey of the Roman Coins Found in Norfolk and their Contribution to the Archaeology of the 'Civitas Icenorum'" "Britannia" (1991): 65-101. Web. 12 March 2013.
Dio, Cassius. Roman History :. Cambridge: Harvard UP, 1987. Print.
Gardiner, Juliet, and Neil Wenborn. “Civitas.” The Columbia Companion to British History. New York: Columbia UP, 1997. Print.
Mossop, H. R.; Allen, D. F. (1979). "An Elusive Icenian Legend". Britannia. 10: 258–259. doi:10.2307/526062.
Ó Faoláin, Simon (2006). "Iceni". In Koch, John T. (ed.). Celtic Culture: A Historical Encyclopedia. ABC-CLIO. pp. 954–955. ISBN1851094407. Retrieved 18 December 2015.
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