You do not have permission to edit this page, for the following reasons:

This IP address has been blocked from editing Wikipedia.
This does not affect your ability to read Wikipedia pages.
Most people who see this message have done nothing wrong. Some kinds of blocks restrict editing from specific service providers or telecom companies in response to recent abuse or vandalism, and can sometimes affect other users who are unrelated to that abuse. Review the information below for assistance if you do not believe that you have done anything wrong.

The IP address or range 44.199.0.0/16 has been blocked (disabled) by ‪Blablubbs‬ for the following reason(s):

The IP address that you are currently using has been blocked because it is believed to be a web host provider or colocation provider. To prevent abuse, web hosts and colocation providers may be blocked from editing Wikipedia.
You will not be able to edit Wikipedia using a web host or colocation provider because it hides your IP address, much like a proxy or VPN.
We recommend that you attempt to use another connection to edit. For example, if you use a proxy or VPN to connect to the internet, turn it off when editing Wikipedia. If you edit using a mobile connection, try using a Wi-Fi connection, and vice versa. If you are using a corporate internet connection, switch to a different Wi-Fi network. If you have a Wikipedia account, please log in.
If you do not have any other way to edit Wikipedia, you will need to request an IP block exemption.

How to appeal if you are confident that your connection does not use a colocation provider's IP address:
If you are confident that you are not using a web host, you may appeal this block by adding the following text on your talk page: ((unblock|reason=Caught by a colocation web host block but this host or IP is not a web host. My IP address is _______. Place any further information here. ~~~~)). You must fill in the blank with your IP address for this block to be investigated. Your IP address can be determined here. Alternatively, if you wish to keep your IP address private you can use the unblock ticket request system. There are several reasons you might be editing using the IP address of a web host or colocation provider (such as if you are using VPN software or a business network); please use this method of appeal only if you think your IP address is in fact not a web host or colocation provider.

Administrators: The IP block exemption user right should only be applied to allow users to edit using web host in exceptional circumstances, and requests should usually be directed to the functionaries team via email. If you intend to give the IPBE user right, a CheckUser needs to take a look at the account. This can be requested most easily at SPI Quick Checkuser Requests. Unblocking an IP or IP range with this template is highly discouraged without at least contacting the blocking administrator.

This block will expire on 12:56, 12 May 2024.

Even when blocked, you will usually still be able to edit your user talk page, as well as email administrators and other editors.

For information on how to proceed, please read the FAQ for blocked users and the guideline on block appeals. The guide to appealing blocks may also be helpful.

Other useful links: Blocking policy · Help:I have been blocked
Your IP address is in a range that has been blocked on all Wikimedia Foundation wikis. The block was made by ‪AntiCompositeNumber‬. The reason given is Open proxy/Webhost: Visit the FAQ if you are affected .
- Start of block: 13:55, 18 August 2022
- Expiry of block: 13:55, 18 May 2025
Your current IP address is 44.199.189.47. The blocked range is 44.199.0.0/16. Please include all above details in any queries you make. If you believe you were blocked by mistake, you can find additional information and instructions in the No open proxies global policy. Otherwise, to discuss the block please post a request for review on Meta-Wiki. You could also send an email to the stewards VRT queue at stewards@wikimedia.org including all above details.

You can view and copy the source of this page:

((Short description|Philosophical concept))
((About|the philosophical concept|the mathematical concept|Infinity||Infinity (disambiguation)))
((Multiple issues|
((more footnotes needed|date=February 2012))
((More citations needed|date=June 2007))
))
In philosophy and theology, '''infinity''' is explored in articles under headings such as the [[Absolute (philosophy)|Absolute]], [[God]], and [[Zeno's paradoxes]].

In [[Greek philosophy]], for example in [[Anaximander]], 'the Boundless' is the origin of all that is. He took the beginning or first principle to be an endless, unlimited primordial mass (ἄπειρον, ''apeiron''). The [[Jainism|Jain]] metaphysics and mathematics were the first to define and delineate different "types" of infinities.<ref>((Cite book|last=Stewart|first=Ian|url=https://books.google.com/books?id=iewwDgAAQBAJ&pg=PA117|title=Infinity: A Very Short Introduction|date=2017|publisher=Oxford University Press|isbn=978-0-19-875523-4|language=en))</ref> The work of the mathematician [[Georg Cantor]] first placed infinity into a coherent mathematical framework. Keenly aware of his departure from traditional wisdom, Cantor also presented a comprehensive historical and philosophical discussion of infinity.<ref>((Cite journal|last=Newstead|first=A.|title=Cantor on Infinity in Nature, Number, and the Divine Mind|journal=American Catholic Philosophical Quarterly|date=2009|volume=83|issue=4|pages=533–553|doi=10.5840/acpq200983444|url=https://philpapers.org/archive/NEWQOI.pdf))</ref> In [[Christian]] theology, for example in the work of [[Duns Scotus]], the infinite nature of God invokes a sense of being without constraint, rather than a sense of being unlimited in quantity.

==Early thinking==
((Further information|History of infinity))

===Egyptian===
((Main|Heh (god)))
((Expand section|date=November 2019))
((blockquote|...how sad is the descent in the land of silence, the wakeful sleeps, he who did not slumber at night lies still forever. The scorners say: The dwelling place of the inhabitants of the West is deep and dark, it has no door, no window, no light to illuminate it, no north wind to refresh the heart, the sun does not rise there, but they lie every day in darkness - the guardian has been taken away to the land of infinity...|an Egyptian mourner <ref>[[Henri Frankfort]] citing ''Kees, Zeitschrift für aegyptische Sprache'' in  - [https://books.google.com/books?id=jy_DAgAAQBAJ Ancient Egyptian Religion: An Interpretation], [https://books.google.com/books?id=jy_DAgAAQBAJ&dq=Infinity+in+Ancient+Egyptian+thought&pg=PA108 p.108], [[Courier Corporation]], 22 June 2012, ((ISBN|048614495X)) Consulted 2017-06-May</ref>))

===Greek===
====Anaximander====
An early engagement with the idea of infinity was made by [[Anaximander]] who considered infinity to be a foundational and primitive basis of reality.<ref name="F. LeRon Shults">((cite book |url=https://books.google.com/books?id=N4o4Rgh8RWMC&pg=PA99|author=F. LeRon Shults|title=Reforming the Doctrine of God (footnote 4. of page 99)|publisher=Wm. B. Eerdmans Publishing, 326 pages|date=2005-11-01|access-date=2015-06-26|isbn=9780802829887))</ref> Anaximander was the first in the Greek philosophical tradition to propose that the universe was infinite.<ref name="A.A.Long  ">((cite book |url=https://books.google.com/books?id=l4m2GP9eJmIC&pg=PA127 |author=A.A. Long |title=The Cambridge companion to Early Greek philosophy |publisher=Cambridge University Press|date=1999-05-28 |isbn=978-0521446679|page=127|access-date=2016-03-18 ))</ref>

====Anaxagoras====
[[Anaxagoras]] (500–428 BCE) was of the opinion that matter of the universe had an innate capacity for infinite division.<ref name="  James Fieser ">((cite book |url=https://www.utm.edu/staff/jfieser/class/110/1-presocratics.htm |author= James Fieser |title=The History of Philosophy: A Short Survey |publisher=The University of Tennessee at Martin |date=2008 |access-date=2016-03-14))</ref>

====The Atomists====
A group of thinkers of ancient Greece (later identified as [[Atomism|the Atomists]]) all similarly considered matter to be made of an infinite number of structures as considered by imagining dividing or separating matter from itself an infinite number of times.<ref name=" J J O'Connor and E F Robertson ">((cite book |url=http://www-groups.dcs.st-and.ac.uk/history/HistTopics/Infinity.html |author=J.J. O'Connor, E.F. Robertson |title=Infinity |publisher=School of Computer Science - University of St Andrews|date=February 2002 |access-date=2016-03-13 ))</ref>

====Aristotle and after====
Aristotle, alive for the period 384–322 BCE, is credited with being the root of a field of thought, in his influence of succeeding thinking for a period spanning more than one subsequent millennium, by his rejection of the idea of [[actual infinity]].<ref name=" Rudy Rucker ">((cite book |url=http://www.britannica.com/topic/infinity-mathematics |author=Rudy Rucker |title=Infinity: Mathematics |publisher=Encyclopædia Britannica |access-date=2016-03-13 ))</ref>

In Book 3 of the work entitled [[Physics (Aristotle)|''Physics'']], written by [[Aristotle]], Aristotle deals with the [[concept]] of infinity in terms of his notion of [[actuality]] and of [[potentiality]].<ref name="[[Wolfgang Achtner]]">((cite book |url=https://books.google.com/books?id=PVNbIGS37wMC&q=Aristotle+Infinity&pg=PA22|author=Wolfgang Achtner|title=Infinity: New Research Frontiers - Chapter 1 : Infinity as a Transformative concept in Science and Theology (p.22) |publisher=Cambridge University Press, 7 Feb 2011, edited by [[Michał Heller|Revd Dr Michael Heller]], [[W. Hugh Woodin|Dr W. Hugh Woodin]]|access-date=2015-06-21|isbn=978-1107003873|date=2011-02-07|author-link=Wolfgang Achtner))</ref><ref name="Z. Bechler">((cite book |url=https://books.google.com/books?id=H1E619rAJGoC&pg=PA119|author=Z. Bechler|title=Aristotle's Theory of Actuality (p.119)|publisher=SUNY Press, 1995, 270 pages, SUNY series in ancient Greek philosophy|access-date=2015-06-21|isbn=978-0791422403|year=1995))</ref><ref name="John Bowin">((cite book |url=http://people.ucsc.edu/~jbowin/BOWA-2.1.pdf|author=John Bowin|title=Aristotelian Infinity|publisher=University of California - Santa Cruz|access-date=2015-06-24))</ref>

((blockquote|... It is always possible to think of a larger number: for the number of times a magnitude can be bisected is infinite.  Hence the infinite is potential, never actual; the number of parts that can be taken always surpasses any assigned number.|''Physics'' 207b8))

This is often called potential infinity; however, there are two ideas mixed up with this. One is that it is always possible to find a number of things that surpasses any given number, even if there are not actually such things. The other is that we may quantify over infinite sets without restriction. For example, <math>\forall n \in \mathbb{Z} (\exists m \in \mathbb{Z} [m > n \wedge P(m)] )</math>, which reads, "for any [[integer]] n, there exists an integer m > n such that P(m)". The second view is found in a clearer form by medieval writers such as [[William of Ockham]]:

((blockquote|''Sed omne continuum est actualiter existens. Igitur quaelibet pars sua est vere existens in rerum natura. Sed partes continui sunt infinitae quia non tot quin plures, igitur partes infinitae sunt actualiter existentes.''<br><br>But every continuum is actually existent. Therefore any of its parts is really existent in nature. But the parts of the continuum are infinite because there are not so many that there are not more, and therefore the infinite parts are actually existent.))

The parts are actually there, in some sense. However, on this view, no infinite magnitude can have a number, for whatever number we can imagine, there is always a larger one: "There are not so many (in number) that there are no more."

Aristotle's views on the continuum foreshadow some topological aspects of modern mathematical theories of the continuum. Aristotle's emphasis on the connectedness of the continuum may have inspired—in different ways—modern philosophers and mathematicians such as Charles Sanders Peirce, Cantor, and LEJ Brouwer.<ref>((Cite book|title=Aristotle and modern mathematical theories of the continuum, in Aristotle and Contemporary Science II|last=Newstead|first=A.G.J.|publisher=Peter Lang|year=2001|location=Frankfurt|pages=113–129))</ref><ref>((Cite book|title=The Continuous and the Discrete|last=White|first=Michael|publisher=Oxford University Press|year=1992))</ref>

Among the scholastics, [[Thomas Aquinas|Aquinas]] also argued against the idea that infinity could be in any sense complete or a totality.

Aristotle deals with infinity in the context of the [[prime mover theory|prime mover]], in Book 7 of the same work, the reasoning of which was later studied and commented on by [[Simplicius of Cilicia|Simplicius]].<ref name="R. Sorabji (C. Hagen)">((cite book |url=https://books.google.com/books?id=3JcjAwAAQBAJ|author=R. Sorabji (C. Hagen)|title=Simplicius: On Aristotle Physics 7 (page 1.)|publisher=A&C Black, 10 Apr 2014, 202 pages, Ancient Commentators on Aristotle|access-date=2015-06-25|isbn=978-0801429927|date=2014-04-10))</ref>

===Roman===
====Plotinus====
[[Plotinus]] considered infinity, while he was alive, during the 3rd century A.D.<ref name="F. LeRon Shults"/>

====Simplicius====
Simplicius,<ref name=" Dr Adam Drozdek ">((cite book |url=https://books.google.com/books?id=n1kaVPxXJ4IC&pg=PA85 |author=Dr Adam Drozdek |title=Greek Philosophers as Theologians: The Divine Arche |publisher=Ashgate Publishing, Ltd. |date=2013-05-28 |isbn=978-1409477570 ))</ref> alive circa 490 to 560 AD,<ref name=" J J O'Connor and E F Robertson 2 ">((cite book |url=http://www-groups.dcs.st-and.ac.uk/~history/Biographies/Simplicius.html |author=J.J. O'Connor and E.F. Robertson (April 1999)|title=Simplicius ))</ref> thought the concept "Mind"  was infinite.<ref name=" Dr Adam Drozdek "/>

====Augustine====
[[Augustine]] thought infinity to be "incomprehensible for the human mind".<ref name=" Dr Adam Drozdek "/>

===Early Indian thinking===
The [[Jainism|Jain]] upanga [[Jain Agamas|āgama]] [[Sūryaprajñapti|Surya Prajnapti]] (c. 400 BC) classifies all numbers into three sets: enumerable, innumerable, and infinite. Each of these was further subdivided into three orders:

* Enumerable: lowest, intermediate and highest
* Innumerable: nearly innumerable, truly innumerable and innumerably innumerable
* Infinite: nearly infinite, truly infinite, infinitely infinite

[[File:Number theory 1.jpg|thumb|Jain theory of numbers (See IIIrd section for various infinities)]]
The Jains were the first to discard the idea that all infinities were the same or equal. They recognized different types of infinities: infinite in length (one [[dimension]]), infinite in area (two dimensions), infinite in volume (three dimensions), and infinite perpetually (infinite number of dimensions).

According to Singh (1987), Joseph (2000) and Agrawal (2000), the highest enumerable number ''N'' of the Jains corresponds to the modern concept of [[Aleph number|aleph-null]] <math>\aleph_0</math> (the [[cardinal number]] of the infinite set of integers 1, 2, ...), the smallest cardinal [[transfinite number]]. The Jains also defined a whole system of infinite cardinal numbers, of which the highest enumerable number ''N'' is the smallest.

In the Jaina work on the [[Set theory|theory of sets]], two basic types of infinite numbers are distinguished. On both physical and [[Ontology|ontological]] grounds, a distinction was made between ((IAST|''asaṃkhyāta'')) ("countless, innumerable") and ''ananta'' ("endless, unlimited"), between rigidly bounded and loosely bounded infinities.

==Views from the Renaissance to modern times==
===Galileo===
((Main|Galileo's paradox))

[[Galileo Galilei]] (February 1564 - January 1642 <ref name=" O'Connor, Robertson ">((cite web|url=http://www-groups.dcs.st-and.ac.uk/~history/Biographies/Galileo.html |author=J.J. O'Connor, E.F. Robertson|title=Galileo Galilei|publisher=St Andrews University|date=2002|access-date=2016-04-21))</ref>)   discussed the example of comparing the [[square number]]s {1, 4, 9, 16, ...} with the [[natural number]]s {1, 2, 3, 4, ...} as follows:
: 1 → 1<br> 2 → 4<br> 3 → 9<br> 4 → 16<br> …

It appeared by this reasoning as though a "set" (Galileo did not use the terminology) which is naturally smaller than the "set" of which it is a part (since it does not contain all the members) is in some sense the same "size". Galileo found no way around this problem:

((blockquote|So far as I see we can only infer that the totality of all numbers is infinite, that the number of squares is infinite, and that the number of their roots is infinite; neither is the number of squares less than the totality of all numbers, nor the latter greater than the former; and finally the attributes "equal," "greater," and "less," are not applicable to infinite, but only to finite, quantities.|''On two New Sciences'', 1638))

The idea that size can be measured by one-to-one correspondence is today known as [[Hume's principle]], although Hume, like Galileo, believed the principle could not be applied to the infinite. The same concept, applied by [[Georg Cantor]], is used in relation to infinite sets.

===Thomas Hobbes===
Famously, the ultra-empiricist [[Thomas Hobbes|Hobbes]] ( April 1588 -  December 1679 <ref name="  Sorell">((cite encyclopedia|url=http://www.britannica.com/biography/Thomas-Hobbes|author=T. Sorell |title=Thomas Hobbes (English philosopher)|encyclopedia=Britannica |date=30 October 2014 |access-date=2016-04-21 ))</ref>)  tried to defend the idea of a potential infinity in light of the discovery, by [[Evangelista Torricelli]], of a figure ([[Gabriel's Horn]]) whose [[surface area]] is infinite, but whose [[volume]] is finite.  Not reported, this motivation of Hobbes came too late as [[curve]]s having infinite length yet bounding finite areas were known much before.

===John Locke===
[[John Locke|Locke]] ( August 1632 - October 1704  <ref name=" Rogers214 ">((cite encyclopedia|url=http://www.britannica.com/biography/John-Locke |author=G.A.J. Rogers |title=John Locke, English philosopher |encyclopedia=Britannica |date=2015-12-14 |access-date=2016-04-21 ))</ref>) in common with most of the [[empiricist]] philosophers, also believed that we can have no proper idea of the infinite.  They believed all our ideas were derived from [[sense data]] or "impressions," and since all sensory impressions are inherently finite, so too are our thoughts and ideas.  Our idea of infinity is merely negative or privative.

((blockquote|Whatever ''positive'' ideas we have in our minds of any space, duration, or number, let them be never so great, they are still finite; but when we suppose an inexhaustible remainder, from which we remove all bounds, and wherein we allow the mind an endless progression of thought, without ever completing the idea, there we have our idea of infinity... yet when we would frame in our minds the idea of an infinite space or duration, that idea is very obscure and confused, because it is made up of two parts very different, if not inconsistent.  For let a man frame in his mind an idea of any space or number, as great as he will, it is plain the mind rests and terminates in that idea; which is contrary to the idea of infinity, which consists in a supposed endless progression.|Essay,  II. xvii. 7., author's emphasis))

He considered that in considerations on the subject of eternity, which he classified as an infinity, humans are likely to make mistakes.<ref>[https://archive.org/details/philosophicalbe00lockgoog/page/n157 <!-- pg=137 quote=Locke. --> Philosophical beauties selected from the works of John Locke - p.237] T.Hurst 1802 [Retrieved 2015-3-28](ed. Locke writes: And hence it is, that in disputes and reasonings concerning eternity, or any other infinite, we are apt to blunder, and involve ourselves in manifest absurdities...)</ref>

==Modern philosophical views==
Modern discussion of the infinite is now regarded as part of set theory and mathematics. Contemporary philosophers of mathematics engage with the topic of infinity and generally acknowledge its role in mathematical practice. But, although set theory is now widely accepted, this was not always so.  Influenced by L.E.J Brouwer and [[verificationism]] in part, [[Ludwig Wittgenstein|Wittgenstein]] (April 1889  Vienna - April  1951 Cambridge, England <ref name="  Monk">((cite encyclopedia|url=http://www.britannica.com/biography/Ludwig-Wittgenstein|author=R. Monk|title=Ludwig Wittgenstein, British philosopher|encyclopedia=Britannica |date=8 April 2016 |access-date=2016-04-21 ))</ref>), made an impassioned attack upon [[axiomatic set theory]], and upon the idea of the actual infinite, during his "middle period".<ref>See also ((cite journal | title=  Logic of antinomies | journal=Notre Dame Journal of Formal Logic | volume=16 | pages=17–44 | doi=10.1305/ndjfl/1093891610 | year=1975 | last1=Asenjo | first1=F. G. | last2=Tamburino | first2=J. | doi-access=free ))</ref>

((blockquote|Does the relation <math>m = 2n</math> correlate the class of all numbers with one of its subclasses? No. It correlates any arbitrary number with another, and in that way we arrive at infinitely many pairs of classes, of which one is correlated with the other, but which are never related as class and subclass.  Neither is this infinite process itself in some sense or other such a pair of classes... In the superstition that <math>m = 2n</math> correlates a class with its subclass, we merely have yet another case of ambiguous grammar.|''Philosophical Remarks'' § 141, cf ''Philosophical Grammar'' p. 465))

Unlike the traditional empiricists, he thought that the infinite was in some way given to [[empirical evidence|sense experience]].

((blockquote|... I can see in space the possibility of any finite experience... we recognize [the] essential infinity of space in its smallest part."  "[Time] is infinite in the same sense as the three-dimensional space of sight and movement is infinite, even if in fact I can only see as far as the walls of my room.))

((blockquote|... what is infinite about endlessness is only the endlessness itself.))

===Emmanuel Levinas===
The philosopher [[Emmanuel Levinas]] ( January 1906, Lithuania -   December 25 1995, Paris    <ref name="  Bergo">((cite web|url=http://plato.stanford.edu/entries/levinas/#LifCar |author=Bergo, Bettina|title=Emmanual Levinas |publisher=Stanford University |date=23 July 2006 |access-date=2016-04-21 ))</ref> )  uses infinity to designate that which cannot be defined or reduced to knowledge or power.  In Levinas' magnum opus [[Totality and Infinity]] he says :

((blockquote|
...infinity is produced in the relationship of the same with the other, and how the particular and the personal, which are unsurpassable, as it were magnetize the very field in which the production of infinity is enacted...

The idea of infinity is not an incidental notion forged by a subjectivity to reflect the case of an entity encountering on the outside nothing that limits it, overflowing every limit, and thereby infinite.  The production of the infinite entity is inseparable from the idea of infinity, for it is precisely in the disproportion between the idea of infinity and the infinity of which it is the idea that this exceeding of limits is produced.  The idea of infinity is the mode of being, the infinition, of infinity... All knowing qua intentionality already presupposes the idea of infinity, which is preeminently non-adequation.|p. 26-27))

Levinas also wrote a work entitled ''Philosophy and the Idea of Infinity'', which was published during 1957.<ref>E. Levinas - [https://books.google.com/books?id=kH9vvm-AHfUC&pg=PA47 Collected Philosophical Papers (p.47)] (Translated by A. Lingis) Springer Science & Business Media, 31 March 1987 ((ISBN|9024733952)) [Retrieved 2015-05-01]</ref>

==See also==
*[[Infinite monkey theorem]]
*[[Measure problem (cosmology)]]
*[[Philosophy of space and time]]

==Notes==
((Reflist|30em))

==References==
* [[D. P. Agrawal]] (2000). ''[http://www.infinityfoundation.com/mandala/t_es/t_es_agraw_jaina.htm Ancient Jaina Mathematics: an Introduction]'', [http://infinityfoundation.com Infinity Foundation].
* L. C. Jain (1973). "Set theory in the Jaina school of mathematics", ''Indian Journal of History of Science''.
* ((Cite book | author=George G. Joseph | title=The Crest of the Peacock: Non-European Roots of Mathematics | edition=2nd | publisher=[[Princeton University Press]] | year=2000 | isbn= 978-0-14-027778-4))
* A. Newstead (2001). "Aristotle and Modern Mathematical Theories of the Continuum", in ''Aristotle and Contemporary Science II'', D. Sfendoni-Mentzou, J. Hattiangadi, and D.M. Johnson, eds. Frankfurt: Peter Lang, 2001, 113–129, ((ISBN|0820441473)).
* A. Newstead (2009). "Cantor on Infinity in Nature, Number, and the Divine Mind", ''American Catholic Philosophical Quarterly'', 83 (4), 533–553.
* ((MacTutor|class=HistTopics|id=Jaina_mathematics|title=Jaina mathematics))
* Ian Pearce (2002). [http://www-history.mcs.st-andrews.ac.uk/history/Projects/Pearce/Chapters/Ch5.html 'Jainism'], ''[[MacTutor History of Mathematics archive]]''.
* N. Singh (1988). 'Jaina Theory of Actual Infinity and Transfinite Numbers', ''[[Asiatic Society|Journal of Asiatic Society]]'', Vol. 30.

==External links==
* [[Thomas Taylor (neoplatonist)|Thomas Taylor]]  - [https://archive.org/details/adissertationon00taylgoog/page/n271 <!-- pg=239 --> ''A Dissertation on the Philosophy of Aristotle, in Four Books. In which his principle physical and metaphysical dogmas are unfolded, and it is shown, from undubitable evidence, that his philosophy has not been accurately known since the destruction of the Greeks. The insufficiency also of the philosophy that has been substituted by the moderns for that of Aristotle, is demonstrated''] published by ''Robert Wilks, London'' 1812

((Infinity))
((Authority control))

((DEFAULTSORT:Infinity (Philosophy)))
[[Category:Infinity|*]]
[[Category:Metaphysical properties]]
[[Category:Physical cosmology]]

Pages transcluded onto the current version of this page (help):

Infinity (philosophy) (edit)
Template:About (view source) (template editor protected)
Template:Ambox (view source) (template editor protected)
Template:Authority control (view source) (template editor protected)
Template:Blockquote (view source) (template editor protected)
Template:Blockquote/styles.css (view source) (template editor protected)
Template:Catalog lookup link (view source) (template editor protected)
Template:Citation (view source) (protected)
Template:Cite book (view source) (protected)
Template:Cite encyclopedia (view source) (protected)
Template:Cite journal (view source) (protected)
Template:Cite web (view source) (protected)
Template:Comma separated entries (view source) (template editor protected)
Template:Expand section (view source) (template editor protected)
Template:Find sources mainspace (view source) (template editor protected)
Template:Further (view source) (template editor protected)
Template:Further information (view source) (template editor protected)
Template:Hlist/styles.css (view source) (protected)
Template:IAST (view source) (template editor protected)
Template:ISBN (view source) (template editor protected)
Template:If empty (view source) (protected)
Template:Infinity (edit)
Template:MacTutor (view source) (semi-protected)
Template:Main (view source) (template editor protected)
Template:Main other (view source) (protected)
Template:Math (view source) (template editor protected)
Template:More citations needed (view source) (template editor protected)
Template:More footnotes needed (view source) (template editor protected)
Template:Multiple issues (view source) (template editor protected)
Template:Multiple issues/styles.css (view source) (template editor protected)
Template:Navbox (view source) (template editor protected)
Template:Pagetype (view source) (protected)
Template:Reflist (view source) (protected)
Template:Reflist/styles.css (view source) (protected)
Template:SDcat (view source) (protected)
Template:Short description (view source) (protected)
Template:Short description/lowercasecheck (view source) (protected)
Template:Tooltip (view source) (template editor protected)
Template:Tooltip/styles.css (view source) (template editor protected)
Template:Transl (view source) (template editor protected)
Template:Transliteration (view source) (template editor protected)
Template:Yesno (view source) (protected)
Template:Yesno-no (view source) (template editor protected)
Template:Yesno-yes (view source) (template editor protected)
Module:About (view source) (template editor protected)
Module:Arguments (view source) (protected)
Module:Authority control (view source) (template editor protected)
Module:Authority control/auxiliary (view source) (template editor protected)
Module:Authority control/config (view source) (template editor protected)
Module:Catalog lookup link (view source) (template editor protected)
Module:Category handler (view source) (protected)
Module:Category handler/blacklist (view source) (protected)
Module:Category handler/config (view source) (protected)
Module:Category handler/data (view source) (protected)
Module:Category handler/shared (view source) (protected)
Module:Check for unknown parameters (view source) (protected)
Module:Check isxn (view source) (template editor protected)
Module:Citation/CS1 (view source) (protected)
Module:Citation/CS1/COinS (view source) (protected)
Module:Citation/CS1/Configuration (view source) (protected)
Module:Citation/CS1/Date validation (view source) (protected)
Module:Citation/CS1/Identifiers (view source) (protected)
Module:Citation/CS1/Utilities (view source) (protected)
Module:Citation/CS1/Whitelist (view source) (protected)
Module:Citation/CS1/styles.css (view source) (protected)
Module:Disambiguation/templates (view source) (protected)
Module:EditAtWikidata (view source) (protected)
Module:Find sources (view source) (template editor protected)
Module:Find sources/config (view source) (template editor protected)
Module:Find sources/links (view source) (template editor protected)
Module:Find sources/templates/Find sources mainspace (view source) (template editor protected)
Module:Format link (view source) (template editor protected)
Module:Hatnote (view source) (template editor protected)
Module:Hatnote/styles.css (view source) (template editor protected)
Module:Hatnote list (view source) (template editor protected)
Module:If empty (view source) (protected)
Module:Labelled list hatnote (view source) (template editor protected)
Module:Lang (view source) (template editor protected)
Module:Lang/ISO 639 synonyms (view source) (template editor protected)
Module:Lang/data (view source) (template editor protected)
Module:Language/data/iana languages (view source) (template editor protected)
Module:Language/data/iana regions (view source) (template editor protected)
Module:Language/data/iana scripts (view source) (template editor protected)
Module:Language/data/iana suppressed scripts (view source) (template editor protected)
Module:Language/data/iana variants (view source) (template editor protected)
Module:Message box (view source) (protected)
Module:Message box/ambox.css (view source) (protected)
Module:Message box/configuration (view source) (protected)
Module:Namespace detect/config (view source) (protected)
Module:Namespace detect/data (view source) (protected)
Module:Navbar (view source) (protected)
Module:Navbar/configuration (view source) (protected)
Module:Navbar/styles.css (view source) (protected)
Module:Navbox (view source) (template editor protected)
Module:Navbox/configuration (view source) (template editor protected)
Module:Navbox/styles.css (view source) (template editor protected)
Module:Pagetype (view source) (protected)
Module:Pagetype/config (view source) (protected)
Module:Pagetype/disambiguation (view source) (protected)
Module:Pagetype/setindex (view source) (protected)
Module:Pagetype/softredirect (view source) (protected)
Module:SDcat (view source) (protected)
Module:Separated entries (view source) (protected)
Module:String (view source) (protected)
Module:TableTools (view source) (protected)
Module:Template wrapper (view source) (template editor protected)
Module:Unicode data (view source) (template editor protected)
Module:Unsubst (view source) (protected)
Module:Wikitext Parsing (view source) (protected)
Module:Yesno (view source) (protected)

Return to Infinity (philosophy).

Retrieved from "https://en.wikipedia.org/wiki/Infinity_(philosophy)"