The earliest surviving literary works in an Iranian language are that of the religious texts of the Avesta, written in Avestan, an Old Iraniansacred language. The oldest part of these are the Gathas (𐬔𐬁𐬚𐬁, Gāθā, "hymn"), that are a collection of hymns believed to be composed by Zoroaster, the reformer of the ancient Iranian religion and the founder of Zoroastrianism, dating to the 6th century BC.[2]
Old Persian, the earliest form of the Persian language that is attested on several inscriptions from between the 6th to the 4th century BC, gave rise to Middle Persian in the 3rd century BC, which later produced a number of literary works centered in religious Manichaean and Zoroastrian books written between the 3rd to the 10th century AD. Parthian, another Middle Iranian language which dates to the first three centuries AD and was likely mutually intelligible with Middle Persian, was also used in Manichaean texts, and is regarded, along with Middle Persian, as one of the bases of the modern Persian language.[3]
Khotanese literary works, written in a dialect of the Saka language that was used by the SakaKingdom of Khotan on the southern branch of the Silk Road, centered mostly in Buddhist texts and were produced mainly between the 5th to the 10th centuries.[5]
Of the living Iranian languages, Persian has been the most influential. Various modern dialects of Persian are spoken natively by the Persians, Tajiks, Hazaras, and Aimaqs, among others, of which three standardized variants, namely Western Persian (or simply "Persian"), Dari, and Tajik, are used officially in Iran, Afghanistan, and Tajikistan. Modern Persian literature originates from its earlier forms in the 9th century, although it is also considered to be a continuation of works from much older stages of the language. In spite of originating from the region of Persis (better known as Persia) in southwestern Iran, the Persian language was used and developed further through Persianate societies in Asia Minor, Central Asia, and South Asia, leaving massive influences on Ottoman and Mughal literatures, among others.
Ossetian, the only surviving descendant of the ancient Scytho-Sarmatian (Alanic) languages[8] that was written for the first time on an inscription dating from the 10th to 12th century, has a literary tradition that originates from the 17th century, with the first Ossetian book printed in 1798, although it also has a large body of older folkloric epics. It is spoken predominantly by the Ossetians in Ossetia, a region split between Georgia and Russia in the Caucasus, and is used officially by the Russian republic of North Ossetia-Alania and the autonomous State of Alania. Ossetian literature is based mainly on its prestigious Iron dialect, which is also used administratively.[9]
Kurdish, spoken natively by the Kurds throughout Kurdistan and used officially by the autonomous Region of Kurdistan in northern Iraq and the autonomous federation of Rojava in northern Syria, has a literary tradition whose earliest works are those of Malaye Jaziri, a 16th-century influential Kurdish poet from Jazira who used the Kurmanji dialect, and of at least one writer before him, in addition to the orally transmitted folk poetry and prose narratives. Gurani, spoken by the Guran Kurds mainly in Hawraman, also produced a literary tradition beginning in the 16th century.[10][11][12]
Pashto, one of Afghanistan's two official languages and the second-largest regional language of Pakistan that is spoken natively by the Pashtuns, has developed a literature since the 17th or possibly the 11th century, producing works mainly through its prestigious coastal dialects.[3]
^Lubotsky, Alexander (2010). Van Sanskriet tot Spijkerschrift Breinbrekers uit alle talen. Amsterdam: Amsterdam University Press. p. 34. ISBN978-9089641793.
Seyed-Gohrab, Asghar (2021). Martyrdom, Mysticism and Dissent: The Poetry of the 1979 Iranian Revolution and the Iran-Iraq War (1980-1988). De Gruyter. ISBN978-3-11-074873-4.
