History
The Dawa movement coalesced in the years around 1960 in Shia holy cities in southern Iraq. At the time, its primary goal was to counterbalance the intellectual hold that Marxism and other secular ideologies had on Iraqi Shia. Seminarian Mohammad Baqir al-Sadr quickly emerged as its leading figure and wrote its manifesto, al-Usus, probably in 1960. The group argued for the creation of an Islamic polity and a modern political movement, with a disciplined, cell-based structure inspired by Leninist organizational ideas, to propagate its beliefs. It defined its mission as to "establish an Islamic government and install a ruling apparatus until favorable conditions arise to enable the nation to give its opinion in a referendum.".[11] Party leaders and scholars have given different dates for the foundation of the movement, with estimates ranging from 1957 through the late 1960s. They also differ on when it adopted its name, when it started to be considered a party, and in which city - Najaf, or Karbala - it was founded.[12]
A twin party was also founded in Lebanon by clerics who had studied in Najaf and supported Muhammad Baqr al-Sadr's vision of a resurgent Islam.[citation needed]
Hizb Al-Dawa gained strength in the 1970s recruiting from among the Shi'a ulama and youth. During the 1970s, the government shut down the Shi'a journal Risalat al-Islam and closed several religious educational institutions. The government passed a law obligating Iraqi students of the hawza to undertake national military service. The Ba'athists then began specifically targeting Al-Dawa members, arresting and imprisoning them from 1972 onwards.
In 1973, someone killed the alleged head of Al-Dawa's Baghdad branch in prison.
In 1974, 75 members of the party, were arrested and sentenced to death by the Ba'athist revolutionary court. This included 5 of the party's most preeminent members, who where Shaykh Aref al-Basri, Sayyid Izz al-Din al-Qubanchi, Sayyid Imad al-Din al-Tabatabaei, and the two Fa'izids, Nuri Tumah, and Husayn Jelokhan.[13] They were sentenced to death in December of that year.[14]
In 1975, the government canceled the annual procession from Najaf to Karbala, known as marad al-ras. Although subject to repressive measures throughout the 1970s, large-scale opposition to the government by Al-Dawa goes back to the Safar Intifada of February 1977.
Despite the government's ban on the celebration of marad al-ras, Al-Dawa organized the procession in 1977. They were subsequently attacked by police.[15] After this period it also interacted with the Ayatollah Ruhollah Khomeini, the future dictator of Iran, during his exile in Najaf in Iraq.
Widely viewed in the West as a terrorist organization at the time, the Dawa party was banned in 1980 and its members sentenced to death in absentia by the Iraqi Revolutionary Command Council.[16]
Iranian Islamic Revolution and US Embassy Bombing
Dawa supported the Islamic Revolution in Iran and in turn received support from the Iranian government. During the Iran–Iraq War, Iran backed a Dawa insurgency against Saddam Hussein's Ba'athist government in Iraq. In 1979, Dawa moved its headquarters to Tehran, the capital of Iran.[17] It bombed the Iraqi Embassy in Beirut in December 1981, the first of its international attacks.[18] Dawa party was thought to have been behind the bombing of the US embassy in Kuwait as well as other installations as punishment of Kuwait, America and France's military and financial assistance to Iraq in its war against Iran (see 1983 Kuwait bombings). One of those convicted for the bombing was Jamal Jafaar Mohammed, a member of Iraq's parliament and military commander of the Popular Mobilization Forces.[19]
Despite this cooperation, al-Sadr's and Khomeini's visions of an Islamic Republic differed sharply in certain respects. While Khomeini argued the power of the state should rest with the ulema, Al-Dawa supported the notion of power resting with the ummah, or in other words, the people. This disagreement was one factor that led to the formation of SCIRI as a separate group from Al-Dawa. Al-Dawa claimed to have many Sunni members in the 1980s and coordinated with several Sunni Islamist groups at that stage.[20] On 31 March 1980, the Ba'athist regime's Revolutionary Command Council passed a law sentencing to death all past and present members of the Dawa party, its affiliated organizations, and people working for its goals.[21] This was soon followed by a renewed and relentless purge of alleged and actual party members, with estimates varying on the numbers executed due to the secretive nature of the Iraqi regime.
In the West, Al-Dawa was widely viewed as a terrorist organization during the Iran–Iraq War, especially since the West tended to be more supportive of Iraq during that conflict. It is thought responsible for a host of assassination attempts in Iraq against the president, prime minister and others, as well as attacks against Western and Sunni targets elsewhere. It attempted to assassinate Tariq Aziz, Hussein's longtime loyalist, in 1980; and Saddam Hussein himself in 1982 and 1987. Following Saddam's 2003 overthrow, the former president was ultimately hanged for the Dujail Massacre, the judicial reprisals and torture carried out following a Dawa assassination attempt on himself in 1982.
Dawa versus Muhammad Baqir al-Sadr in the '80s
Tensions between Al-Sadr and Dawa came to light when Al-Sadr forbade his students at the seminary (Hawza) from joining the Dawa party. Amongst the retaliatory steps taken, Dawa switched their allegiance to Abu Al-Qassim Al-Khoei another leading scholar in Najaf.[citation needed]
1990s
After the Persian Gulf War, the interests of Al-Dawa and the United States became more closely aligned. The efforts of Al-Dawa representatives and other opponents of Saddam Hussein led to the founding of the Iraqi National Congress, which relied heavily on United States funding.[22] INC's political platform promised "human rights and rule of law within a constitutional, democratic, and pluralistic Iraq". The Dawa Party itself participated in the congress between 1992 and 1995, withdrawing because of disagreements with Kurdish parties over how Iraq should be governed after Hussein's eventual ouster.[23]
2003 American invasion
Most leaders of Al-Dawa remained in exile in Iran and elsewhere until the American invasion of Iraq in 2003. During this period, some of its factions moved to SCIRI.[24] Al-Dawa Party, in contrast to the other Shia Islamic Iraqi opposition parties, took a stance against the war. Ibrahim al-Jaafari was personally involved in ensuring that Al-Dawa participated in anti-war protests across the UK in the run-up to the 2003 Iraq war. After the invasion, both Al-Dawa and SCIRI returned to Iraq. Al-Dawa chose Nasariyah as its base of operations in Iraq and now essentially controls this city.[citation needed]
Recent development
The Iraqi Islamic Dawa Party re-elected Nouri al-Maliki, Prime Minister of Iraq between 2006 and 2014, as its secretary-general in July 2019.[25]
According to Harith Hassan of the Carnegie Middle East Center, Islamic Dawa was Iraq's leading party from 2003 to 2018, but during this time "its commitment to building an Islamic state waned and its priorities were shaped increasingly by the challenges of governance and the pursuit of clientelist politics".[10] It has felt compelled to focus on ethnosectarian (Shia) identity, political patronage, and the division of petroleum export spoils to win support, instead of selling its ideology and political programs to voters. As of 2019, it has become "divided by internal factions" and lost its "political relevance".[10]
Ideology
The political ideology of Al-Dawa is heavily influenced by work done by Baqr al-Sadr, who laid out four mandatory principles of governance in his 1975 work, Islamic Political System. These are:
- Absolute sovereignty belongs to God.
- Islamic injunctions are the basis of legislation. The legislative authority may enact any law not repugnant to Islam.
- The people, as vice-regents of Allah, are entrusted with legislative and executive powers.
- The jurist holding religious authority represents Islam. By confirming legislative and executive actions, he gives them legality.[26]
In his Islamic political system, Sadr sought "a balance" between the two forces of "consultation" (shura, the role of "the people") and the oversight role of the ‘ulama, specifically "the jurist holding religious authority represents Islam". He thought that political control should be
“. . .exercised through the election by the people of the head of the executive power, after confirmation by the marja’iyya, [i.e. the most highly regarded scholarly sources of emulation or maraji3] and through the election of a parliament, which is in charge of confirming the members of government appointed by the Executive, and passing appropriate legislation to fill up the discretionary area.”[27]
Upon joining the party, allegiance must be sworn to the party.[28]
Ba'athist Iraq
Kuwait
Saudi Arabia
United States[8]
France
