Jacob L. Wright is a biblical scholar currently serving as professor of Hebrew Bible at Emory University.[1] Prior to his Emory appointment, Wright taught at the University of Heidelberg (Germany), one of the foremost research-oriented public universities in Europe, for several years. His areas of expertise include Biblical Archaeology, warfare in the Ancient Near East, and the literary and redaction history of the Hebrew Bible canon. He has published extensively throughout his career, authoring several books and dozens of articles which span topics such as Ezra-Nehemiah, the Persian period, warfare in the Ancient Near East; as well as the material culture of the ancient Levant, the unique role of women in the Hebrew Bible, and larger themes such as defeat, peoplehood, and national identity in the Hebrew Bible. Areas of concentration in war studies include war commemoration, urbicide and ritual violence, and feasting and gift-giving.
After receiving his BA with honors at UMKC in 1996, majoring in history and Jewish Studies, with a minor in philosophy, Wright then matriculated at the University of Göttingen. During that time, Wright was also part of several research groups, including one collating the Cairo Geniza fragments of Avot de Rabbi Nathan, and another on early Jewish prayers in their narrative contexts, which was the first group in theology to receive the Emmy Noether Grant[2] from the DFG. He also wrote his dissertation under Reinhard G. Kratz as his first doctoral student.
After being granted a Doctor Theologiae from Göttingen in 2003, he worked as part of the editorial team for De Gruyter in Berlin preparing an exhaustive list of lemmata for the Encyclopedia of the Bible and Its Reception History.[3] In 2004, he was hired as Jan Gertz's[4] first assistant in his chair at the University of Heidelberg where he taught courses, began an Habilitation, and participated for several seasons at the Ramat Rahel Excavations with Oded Lipschits and Manfred Oeming.[5] In 2007, he took a position at Emory University as assistant professor of Hebrew Bible, later earning tenure and being promoted to associate professor in 2012.
Wright's first monograph, The Nehemiah Memoir and Its Earliest Readers[6] (2005), builds on an approach from Kratz, arguing that while Nehemiah's first-person account goes back to an early account written by Nehemiah himself (or a commissioned scribe), later generations greatly expanded it (above all, with the reform accounts in chapters 5 and 13). He also contends that the critique of the priesthood (and other members of the aristocracy) in these passages provoked the composition of the larger book of Ezra-Nehemiah: first the building account in Ezra 1-6 (without the letter to Artaxerxes that specifically polemicized against the wall project), then the Ezra first-person travel account in Ezra 7–8, and finally the marriage reforms and the formation of "a people of the book" in Nehemiah 8–10. Beyond its historical implications, the book attends to diachronic method[7] throughout, seeking to bridge the gap between final-form[8] readings of Tamara Cohn Eskenazi and the source-based approach that Baruch Spinoza first introduced to the study of Ezra-Nehemiah. In addition, Wright has written many articles on the Persian Period and Ezra-Nehemiah along with short commentaries on the book.[9]
In 2014, Wright launched a MOOC on Coursera entitled The Bible's Prehistory, Purpose, and Political Future,[10] to a worldwide audience of learners. The number of students who enrolled since its launch stands at more than 60,000.[1] In this course, he draws from archaeology, the historiographical approach of longue durée, and redaction criticism to put forth a new paradigm for understanding the impetus of the formation of the canon of the Hebrew Bible. His thesis is that the Bible is a project of peoplehood, a collection of disparate oral traditions, laws, and religious texts drawn together as a way to create a national identity for a diasporic post-exilic people, grappling with a catastrophic defeat. This thesis builds upon the current European trend within scholarship to date the composition of biblical texts from after the exile in 587 BCE, with some supplements even as late as the Persian or Hellenistic period.
Wright's monograph War, Memory, and National Identity in the Hebrew Bible, (published in OpenAccess format), is a technical exploration of the themes of national identity, peoplehood, and belonging. He asserts that the collective memories of peoplehood are shaped through war and conflict, and that any peoplehood thinking must be political (contrary to the position espoused by the German scholar Julius Wellhausen[11]). He utilizes in particular the diachronic method to illustrate how various local tribes and people groups negotiated their belonging to ancient Israel through war service, and commemoration of their participation in various regional battles. The texts he examines are largely from the books of Joshua and Judges, where he gives considerable space to highlighting important women in the Bible, among whom are Rahab, whose tale epitomizes the archetypical outsider; and figures like Deborah and Jael for their significance in subverting male power.