Jane Johnston Schoolcraft | |
|---|---|
Bamewawagezhikaquay ("Woman of the Sound that the stars make Rushing Through the Sky") | |
 | |
| Born | January 31, 1800 |
| Died | May 22, 1842 (aged 42) Canada |
| Resting place | St. John's Anglican Church, Ancaster, Ontario |
| Occupation | Author |
| Known for | Early American Indian author; wrote in English and Ojibwe |
| Spouse | Henry Rowe Schoolcraft |
| Children | William Henry Schoolcraft, Jane Susan Ann Schoolcraft, John Johnston Schoolcraft |
| Parent(s) | Mother, Ozhaguscodaywayquay, father, John Johnston |
| Relatives | Grandfather, Waubojeeg |
Jane Johnston Schoolcraft, also known as Bamewawagezhikaquay (January 31, 1800 – May 22, 1842) is the one of earliest Native American literary writers. She was of Ojibwe and Scots-Irish ancestry. Her Ojibwe name can also be written as O-bah-bahm-wawa-ge-zhe-go-qua (Obabaamwewe-giizhigokwe in modern spelling), meaning "Woman of the Sound [that the stars make] Rushing Through the Sky." From babaam- 'place to place' or bimi- 'along', wewe- 'makes a repeated sound', giizhig 'sky', and ikwe 'woman'. She lived most of her life in Sault Ste. Marie, Michigan.
Jane Johnston was born in Sault Ste. Marie in the upper peninsula of what is now the state of Michigan. Her mother, Ozhaguscodaywayquay, was the daughter of Waubojeeg, a prominent Ojibwe war chief and civil leader from what is now northern Wisconsin, and his wife. Her father John Johnston (1762–1828) was a fur trader who emigrated from Belfast, Ireland in 1790. The Johnstons are famous historically in the Sault Ste. Marie area, where the couple were prominent leaders in both the Euro-American and the Ojibwe communities. The young Jane learned the Ojibwe language and culture from her mother and her family, and she learned about written literature from her father and his large library.[1]
Johnston wrote poetry and traditional Ojibwe stories, and she translated Ojibwe songs into English. She mostly wrote in English, but she wrote several poems in the Ojibwe language, as she lived her daily life in both Ojibwe and English. While she did not publish her work, she lived a literary life with her husband Henry Rowe Schoolcraft. They worked together closely on each of their writings. Her poetry was generally concerned with private life.[2]
Jane Schoolcraft’s writings have attracted considerable interest from scholars and students, especially those concerned with Native American literature and history. She has been recognized as "the first Native American literary writer, the first known Indian woman writer, the first known Indian poet, the first known poet to write poems in a Native American language and the first known American Indian to write out traditional Indian stories."[2] Her role in the Native American literary canon has been compared to that of Anne Bradstreet in the "broader American literary canon."[1]
In 1823 Jane married Henry Rowe Schoolcraft, a US Indian agent in the region, who became a founding figure of American cultural anthropology.[3] He was appointed U.S. Indian Agent to the Michigan Territory in 1822 and served in the Northwest until 1841.
In 1826 and 1827, Henry Schoolcraft produced a handwritten magazine called The Literary Voyager which included some of Jane’s writings. Although he had only single issues, each was distributed widely to residents in Sault Ste. Marie, then to his friends in Detroit, New York and other eastern cities.[4] The Schoolcrafts' letters to each other during periods of separation often included poetry, also expressing how literature was part of their daily lives.
Henry Schoolcraft won fame for his later publications about Native Americans, especially the Ojibwe people and their language (also known as Chippewa and Anishinaabemowin). His work was based on information and stories he learned from Jane and the Johnston family, and the access they arranged to other Ojibwe. In 1846, he was commissioned by the United States Congress for what became a six-volume study known as Indian Tribes of the United States. Henry Schoolcraft’s publications, including materials written by Jane Schoolcraft, were the main source for Henry Wadsworth Longfellow’s The Song of Hiawatha (1855).
They had four children:
Jane and Henry Schoolcraft moved to Mackinac Island in 1833, after he had been given responsibility for a larger territory as Indian agent. Their home has since been demolished, but Henry Schoolcraft's office, also known as the Indian Dormitory, survives. It was used to house Indians who came to the island to acquire promised annuities and supplies.
The Schoolcrafts took Jane and John to a boarding schools on the East coast when they were eleven and nine, respectively, which was hard for John.[7] Schoolcraft wrote a poem in Ojibwe that expressed her feelings of loss after their separation.[2] (Use link below to hear poem sung in Ojibwe.)
In 1841, when Henry lost his patronage position as federal Indian agent due to a change in political administrations, the Schoolcrafts moved to New York City. He worked for the state in American Indian research. Jane Schoolcraft suffered from frequent illnesses; she died in 1842 while visiting a married sister in Canada. She was buried at St. John's Anglican Church in what is now Ancaster, Ontario.[2]
