.mw-parser-output .hidden-begin{box-sizing:border-box;width:100%;padding:5px;border:none;font-size:95%}.mw-parser-output .hidden-title{font-weight:bold;line-height:1.6;text-align:left}.mw-parser-output .hidden-content{text-align:left}You can help expand this article with text translated from the corresponding article in French. (July 2019) Click [show] for important translation instructions.
Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia.
Consider adding a topic to this template: there are already 6,007 articles in the main category, and specifying|topic= will aid in categorization.
Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing French Wikipedia article at [[:fr:Jeanne Favret-Saada]]; see its history for attribution.
You should also add the template ((Translated|fr|Jeanne Favret-Saada)) to the talk page.
For more guidance, see Wikipedia:Translation.
Favret-Saada was born in the Jewish community of Sfax in southern Tunisia. She studied philosophy in Paris, and then taught at the University of Algiers from 1959 to 1963. There, she studied political systems in Arab tribes and violence in Kabylie.[1]
She is particularly known for her work, in the 1970s, on peasant witchcraft in the Mayenne countryside. It results in a book, Deadly Words: Witchcraft in the Bocage (in 1977). She argues that since witchcraft resides in words, any ethnographic work of these practices require participation, and that witchcraft is one of the "contemporary discourses on misfortune and healing".[2] She extends this work with Josée Contreras by studying psychoanalysis and outlining an anthropology of therapy.[3] She continues working on this topic to this day, her last book, Anti-Witch, having been published in 2015.
