Although Strugnell had no previous experience in palaeography, he learned very quickly how to read the scrolls. He would be involved in the Dead Sea Scrolls project for more than 40 years.[1]
Despite not having completed his doctorate, Strugnell was given a position at the Oriental Institute of Chicago in 1956-1957, where he met his future wife, Cecile Pierlot, whose father had been Prime Minister of Belgium during the Second World War. He was away from his scrolls again from 1960 to 1967, at Duke University, but he returned in summers to continue his efforts in Jerusalem. Still without his doctorate, as he would be for the rest of his life, Strugnell served from 1966 to 1991 as Professor of Christian Origins at Harvard.[2] He succeeded Pierre Benoit as editor-in-chief of the scrolls in 1984, a position he held until 1990. He was then responsible for bringing Elisha Qimron and Emanuel Tov to work on the scrolls, breaking the longstanding exclusion of Israeli scholars.[1] At the same time, he kept Theodor Gaster and Robert Eisenman from having access to the scrolls, a situation that was rectified when Strugnell was removed from his post and the scrolls (such as those at the Huntington Library in California) were opened to the wider scholarly community for the first time.[3][4]
Editor in Chief
Strugnell working in the 'Scrollery'
His production of editions of texts was not large, but they were all exceptionally important, including The Angelic Liturgy, later published as Songs of the Sabbath Sacrifices (Shirot 'olat ha-Shabbat), and An Unpublished halakhic Letter from Qumran, later known as MMT [or 4QMMT] from the Hebrew (Miqtsat Ma'asei ha-Torah). The last text was edited with Elisha Qimron, who did much of the work. The texts helped to enrich scholarly knowledge of the cultus of the writers of the Dead Sea Scrolls.
Nevertheless, he was a slow worker and the times had changed since it had been acceptable to keep the scrolls protected from what was once considered misuse and hasty publication.
For many years, scholars had accepted the lack of access to unpublished texts and the slow publication of the texts. That changed during Strugnell's editorship, as there came a growing movement of scholars calling for access to the Scrolls. By then, his health had deteriorated. Only one volume was produced under his general editorship, The Greek Minor Prophets Scroll from Nahal Hever, by Emanuel Tov.
Ha'aretz interview controversy
In 1990, Strugnell gave an interview to Ha'aretz in which he said that Judaism was a "horrible religion" which "should not exist". He also said that Judaism was "a Christian heresy, and we deal with our heretics in different ways. You are a phenomenon that we haven't managed to convert — and we should have managed".[5]
There was immediate condemnation of his comments, including an editorial in The New York Times. As a result of the interview, Strugnell was forced to take early retirement on medical grounds at Harvard,[2] and he was removed from his editorial post on the scrolls project by the Israel Antiquities Authority, which cited his deteriorating health as reason for his removal.[6]
Strugnell later said that he was suffering from stress-induced alcoholism and manic depression when he gave the interview. He insisted that his remarks were taken out of context and that he meant "horrible" only in the Miltonian sense of "deplored in antiquity". In a 2007 interview in Biblical Archaeology Review, Frank Moore Cross said that despite Strugnell's comments, which were based on a theological argument of the early Church Fathers that Christianity superseded Judaism, Strugnell had very friendly relationships with a number of Jewish scholars, some of whom signed a letter of support for him which was published in the Chicago Tribune, January 4, 1991, p. N20.
Aftermath
Strugnell had come increasingly under controversy for his slow progress in publishing the scrolls, and his refusal to give scholars free access to the unpublished scrolls. Some[who?] argue the removal of Strugnell from his editorial post ended the more than three-decade blockade that he and other Harvard-educated scholars, such as Notre Dame's Eugene Ulrich, had maintained to keep other scholars from accessing the scrolls.[7] The blockade on the publication of the scrolls effected by Strugnell and other members of Harvard's academic community was broken by the combined efforts of Hershel Shanks of the Biblical Archaeology Review (who had personally waged a 15-year campaign to release the scrolls) and Ben Zion Wacholder of Hebrew Union College, along with his student, Martin Abegg, who published the first facsimile of the suppressed scrolls in 1991.[8] Strugnell insisted that he tried to publish the scrolls as quickly as he could but that his team was the limiting factor.[citation needed]
