Judy Watson | |
---|---|
Born | 1959 |
Nationality | Australian |
Alma mater | |
Known for | Print-making, painting, installation |
Movement | Contemporary Indigenous Australian art |
Judy Watson (born 1959) is an Australian Waanyi multi-media artist who works in print-making, painting, video and installation. Her work often examines Indigenous Australian histories, and she has received a number of high profile commissions for public spaces.
Judy Watson was born in Mundubbera, Queensland in 1959. She is a Brisbane-based Waanyi artist. She was educated at the Darling Downs Institute of Advanced Education in Toowoomba, where she received a Diploma of Creative Arts in 1979; at the University of Tasmania where she received a bachelor's degree (1980–82); and at Monash University, where she completed a graduate diploma in 1986. At Tasmania University she learned many techniques, among them lithography, which has influenced her entire body of work.[1]
Watson trained as a print-maker, and her work in painting, video and installation often relies upon the use of layers to create a sense of different realities co-existing. As an Aboriginal Australian artist, the depiction of the land has an ongoing significance in her practice.
She won the Moët & Chandon Fellowship in 1995, allowing her to travel to France and later exhibit there.[2] She represented Australia at the Venice Biennale in 1997, along with Yvonne Koolmatrie and Emily Kame Kngwarreye.[3]
In 2005, for French architect Jean Nouvel's Musée du quai Branly, she constructed a site-specific work for the building along with a number of other key Aboriginal artists.[4] A film was made about the project, titled The French Connection.[5]
In 2008 Watson collaborated with Yhonnie Scarce to commemorate the escape of her great-great grandmother Rosie from Lawn Hill Station in north-west Queensland,[6] where the notoriously cruel Jack Watson was known for nailing up the ears of his victims, after shooting numerous Aboriginal people.[7][8] For the work, the two artists cast 40 pairs of ears of volunteers and nailed them to a wall.[6]
Her work is often highly political, however it is rarely didactic. She describes her attitude to political art as follows:
"Art as a vehicle for invention and social change can be many things, it can be soft, hard, in-your-face confrontational, or subtle and discreet. I try and choose the latter approach for much of my work, a seductive beautiful exterior with a strong message like a deadly poison dart that insinuates itself into the consciousness of the viewer without them being aware of the package until it implodes and leaks its contents."[9]
She was commissioned by the City of Sydney to create a major public work of art for their Eora Journey arts program. The sculpture, titled bara would be located at the Royal Botanic Gardens in Sydney in 2020. The installation consists of a representation of bara, or fish hooks made for thousands of years by women from the local Eora nation.[10][11]
In the book on Watson's work, blood language (2009), her practice is divided into a number of themes: water, skin, poison, dust and blood, ochre, bones, driftnet.[9] The list indicates the range of natural and cultural forms that underpin her practice.
Watson's recent work can be understood as part of the archival turn in contemporary art. She examines Indigenous Australian histories. For example, a preponderance of aboriginal blood (2005) was commissioned by the State Library of Queensland to celebrate the Queensland centenary of women's suffrage and forty years of Aboriginal suffrage. The work uses documents from the Queensland State Archives about the way Aboriginal people were precluded from voting. Before suffrage was granted in 1965, eligibility to vote was based on the percentage of Aboriginal blood, hence Watson's title to her series. The series was recently acquired by Tate Modern in London.[citation needed]
A series of six engravings entitled the holes in the land (2015) is about the loss of Aboriginal cultural patrimony.[12] In four of the six images Aboriginal cultural objects held in the British Museum are depicted. The title underscores the damage done to the land—the shadow, depression or blot on the landscape—removal has caused.[13]