Kabir Panth
Painting of bhagat (saint) Kabir (left) with a disciple (right), Mughal school of art
Regions with significant populations
Indian subcontinentCaribbean
Sant Mat
Bijak amid others

Kabir Panth (transl. Path of Kabir) is a Sant Mat denomination and philosophy based on the teachings of the 15th century saint and poet, Kabir. It is based on devotion to him as one guru as a means to salvation.[1]The adherents of Kabir Panth are from many religious backgrounds as Kabir never advocated change of religions but highlighted their limitations.[2] According to some scholars, this tradition belong to Vaishnavism with universalist leanings.[3] In respect of Kabir, his followers celebrate Kabir Jayanti.



Painting of bhagat Kabir (seated near the centre of the frame), his son Kamal (fly-whisk attendant; standing to the right), and two of his disciples kneeling at the left, them namely being Surat Gopal (kneeling left) and Dharam Das (kneeling right). The artwork was located at the Kabir Chaura at Banaras (Varanasi)

Kabir did not find any distinct sect in his own lifetime but two of his disciples, Surat Gopal and Dharamdas, would later found centres (known as a maṭh) dedicated to preaching his teachings.[4] These centres, of them being two in number, would form the two main subdivisions or factions of Kabir Panth.[4]

Kabir Chaura

Surat Gopal first founded the Kabir Chaura maṭh (also known as bāp meaning "father") in Varanasi.[4] It conducted missionary activities in Gujarat, Uttar Pradesh, and Bihar and had a branch located at Magahar.[4]

Dham Khera

After the founding of Kabir Chaura by disciple Surat Gopal, Dharamdas would slightly later found the Dham Khera (Damakheda) maṭh (also known as māī meaning "mother) located in modern-day Chhattisgarh.[4] It conducted missionary activities in central India and had branches located in Raipur, Bilaspur, and Chindawara.[4]

Practices and beliefs

Adherents must disavow polytheism, reject the consumption of alcohol, bathe daily whilst praising God, maintain a strict vegetarian diet.[4] They should allow those who sin against them up to three chances of forgiveness.[4] Kabirpanthis greet with the phrase Bandagī (meaning "salutation to you").[4] Furthermore, followers are instructed to avoid the company of women whom are ill-natured, never disavow their wife from their property,[tone] never speak a lie, never steal, never give a false testimony against another person, and never negatively gossip about others.[4]

Hindu Kabirpanthis recite the name Raam whilst Muslim Kabirpanthis use the name Khuda as an appellation for God.[4] Lay Kabirpanthis are led by a mahant.[4] A Kabirpanthi mahant is adorned in special garbs, such as a conical cap, a necklace known as a kanthi, a rosary of tulsi (sweet basal), and clothing that is white or brownish-red in colour.[4] Mahants may have a tilak (frontal mark) of the Vaishnavite tradition.[4] The frontal mark may also be a streak along the ridge of their nose using sandal or gopichandan paste.[4] Mahants are not obliged to remain celibate and some marry.[4]

Kabir Panthis can follow the ethical and social customs of the day according to tradition without hindrance. Lay persons can be cremated according to Hindu law and priests can be buried or cremated depending upon which tradition one wishes to follow. In the Caribbean and across North America, Kabir Panthis may opt for burning or burial. Modern Kabir Panthis do not seem to be different from orthodox Vaishanavites; they worship the idol of Kabir, wear sacred thread and sandalwood paste.[5]

Kabir Panthis observe sanctity and purity in their daily lives and behavior. The foundation of their belief and practice are

These basic set of guidelines gives Kabir Panthis an all-encompassing formula for Love, Humility, Compassion and Unity. A Kabir Panthi lay person is called a Bhakta and priests are addressed with the honorific title of Mahant. Spiritual leaders are called Acharya or Guru. Monks who are more ascetic in nature, who do not marry and engage in more severe spiritual pursuits while never living in one place, constantly moving from monastery to monastery are called Brahmachari Sadhus, whereas those monks who do marry, have children and live a more relaxed spiritual life are Grihasta Sadhus. Similarly, women who have chosen to be Nuns are called Sadhvis. God is called by an infinite array of names but some of the more common names are "Satya Purush", "Soham Sadguru", "Adi Guru Param Satyeshwar", or simply "Sadguru Kabir Saheb". During their religious ceremonies Kabir Panthis sing the songs, bhajans and Sakhis of Kabir to the music of cymbals, drums and other Indian instruments. The Guru recites various prayers and Mantras, all of which remind devotees to remember God in all that they do.

One's mind and body must be kept pure by contemplation and avoiding gross and complicated behaviour. Such practice will allow one to attain salvation while living no matter what ones religion or other personal endeavour may be. A mark of initiation into the Kabir Panth is given in the form of a Kanthi Mala. It is a necklace made from the sacred Tulsi wood beads, sacred to Vishnu. It is also made out of the holy Rudraksha stone beads, sacred to Shiva. It can also be made using a string with just one large Tulsi or Rudraksha bead. It is worn by choice and is typically given to one who has committed to avoiding lust, anger, greed, attachment to perishable things, and ego. Sahaja Yoga involves remembering God by repeating Satyanaam. Kabir Panthis believe in simplicity of life; simple food, clothing and belongings. One should only acquire what is needed for sustenance. Kabir Panthis are strictly vegetarian and avoid the use of alcohol, tobacco, and narcotics.

Separate organizations have formed over the years. One of the largest groups of Kabir Panthis outside India is in Trinidad and Tobago. Several smaller active groups exist outside of India as well, especially in Canada, Fiji, Guyana, Mauritius, Nepal, the Netherlands, Suriname, and the United States. The Kabir Panth Association in Trinidad and Tobago operates two primary schools and was one of the first non-Christian religious denominational schools founded in the region. Recently, other groups have been formed in Trinidad and Tobago [like Kabir Chaura Math, Satya Kabir Nidhi], each with their own emphasis on the teachings of Kabir and with their own affiliations in Trinidad and Tobago, India and elsewhere in the world.


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The Anurag Sagar & Bijak

The most sacred books of the Kabir Panth sect are the Anurag Sagar and Bijak, many passages from which are presented in the Guru Granth Sahib and the Anurag Sagar.[4] In a blunt and uncompromising style, the Bijak exhorts its readers to shed their delusions, pretensions, and orthodoxies in favor of a direct experience of truth. It satirizes hypocrisy, greed, and violence, especially among the religious.

The Bijak includes three main sections (called Ramainī, Shabda and Sākhī) and a fourth section containing miscellaneous folksongs. Most of Kabir's material has been popularized through the song form known as Shabda (or pada) and through the aphoristic two-line sākhī (or doha) that serves throughout north India as a vehicle for popular wisdom. In the Anurag Sagar, the story of creation is told to Dharamdas (one of Kabir's disciples), and the Maan Sarowar is another collection of teachings of Kabir from the Dharamdasi branch of the Kabir panth.

Other scriptures

Major centres

The centres of major branches of Kabir Panthis include:[6]


Kabirpanthi Julaha along with Megh caste in Punjab by Districts (2011)[10]
Districts 2011 India census
Kabirpanthi/Julaha/Megh Caste Population %
Amritsar 31,792 1.28%
Barnala 308 0.05%
Bathinda 2700 0.19%
Faridkot 283 0.05%
Fatehgarh Sahib 954 0.16%
Firozpur 47,256 2.33%
Gurdaspur 48,554 2.11%
Hoshiarpur 8,676 0.55%
Jalandhar 44,381 2.03%
Kapurthala 2,508 0.31%
Ludhiana 11,991 0.34%
Mansa 331 0.04%
Moga 415 0.04%
Sri Muktsar Sahib 14,184 1.57%
Patiala 1,567 0.08%
Rupnagar 5,720 0.84%
Sahibzada Ajit Singh Nagar 2,275 0.23%
Sangrur 460 0.04%
Nawanshahr 1,234 0.2%
Tarn Taran 146 0.01%


  1. ^ "Moksh Moolam Guru Krupa" Salvation is by grace of Guru says Veda. "Hai Yaha Satguru Bina Koi, Moksha Ka Daata Nahi|" "It is no one but a Satguru, who is a giver of salvation." Says Sant Kabir
  2. ^ Dissent, protest, and reform in Indian civilization. Indian Institute of Advanced Study, 1977
  3. ^ Dandekar, R. N. (1987) [Rev. ed. 2005]. "Vaiṣṇavism: An Overview". In Eliade, Mircea (ed.). The Encyclopedia of Religion. Vol. 14. New York: MacMillan.
  4. ^ a b c d e f g h i j k l m n o p q Singh, Harbans (2011). The Encyclopedia of Sikhism. Vol. 2: E-L (3rd ed.). Punjabi University, Patiala. pp. 405–406.
  5. ^ Malik, Subhash Chandra (1977). Dissent ,protest and reform in Indian Civilization. Indian Institute of Advanced Studies.
  6. ^ भारत में कबीर-पंथ की प्रमुख शाखाएं http://tdil.mit.gov.in/coilnet/ignca/kabir026.htm#005
  7. ^ "About: Vansh Gaddi". Sadguru Kabir Dharamdas Vanshawali. 5 May 2015. Retrieved 5 May 2015.
  8. ^ list of Acharyas of the Moolgadi http://www.kabirchaura.com/lineage/lineage.html[permanent dead link]
  9. ^ Essays and lectures on the religions of the Hindus, Volume 1, by Horace Hayman Wilson, Reinhold Rost (ed.)
  10. ^ "A-10 Appendix: District wise scheduled caste population (Appendix)". Retrieved 8 May 2024.