The name is from the West Semitic (Canaanite) root Q-D-Š "holy". It is rendered Qdšw in Egyptian and Kadeš in Hittite.[citation needed] Akkadian spelling variants include Kinza, Kidša, Gizza.[1]
Some scholars also identify Kadesh with the city of Kadytis (Καδύτις in Greek) mentioned by Herodotus (2.159, an alternative identification for Kadytis being
Gaza.[1]
History
Early Bronze
In the late Early Bronze, the site is known for White-on-Blackweel Ware. This ware appeared in the transitional EB III/IV (Phase O), flourished and was trade in the Orontes Valley up to the Plains of Antioch and to eastern North Syria in EB IVA (Phase N).[3] In EB IVB (Phase M), the ware continued features from the previous phase, but is easily distinguishable. It disappeares in the transitional EB IV/MB I (Phase L). Comparison should be made with Hama J7-5 (EB IVA) and J4-2 (EB IVB).
Middle Bronze Age
Map of Syria in the second millennium BC, showing the location of Kadesh (Qadesh)
The city first entered historical records when it was mentioned in the archive of Mari in the 18th century BC as the headquarter of king Ishi-Addu of Qatna who took up residence there to oversee the quelling of a rebellion in the south of the city.[4]
Late Bronze Age
Kadesh was coming under the influence of the growing Hittite Empire between 1500 and 1285 BC. It was the target of military campaigns by most of the pharaohs of the Eighteenth Dynasty of Egypt.
Between 1504 and 1492 BC Thutmosis I campaigned north into Syria against the Mitanni, a vassal of the Hittites and, along with Aram, an ally of Kadesh. In the time of Hatshepsut there were no campaigns against Kadesh as she was focused on developing trade across the Red Sea and southward.[citation needed]
Kadesh is first noted as one of two Canaanite cities (the other being Megiddo) that led a coalition of city-states opposing the conquest of the Levant by Thutmose III. In mounting this opposition, the king of Kadesh was probably guided by the ruler of Mittani, Egypt's primary foreign rival in control of the Levant. Defeat in the subsequent Battle of Megiddo ultimately led to the extension of Egyptian hegemony over the city, as well as the rest of southern Syria.
Although Amenophis II campaigned in the Djadi from then on until the reign of Horemheb (1319–1307) for a century and a half Canaan was independent of Egyptian rule.
Amarna letters
Correspondence between the ruler of Kadesh and the pharaoh Akhenaten is preserved amongst the Amarna letters. Kadesh is known as Qidshu in these Akkadian language letters.
The names of three kings of Kadesh survive from contemporary sources: Suttarna (or Sutatarra; fl. c. 1350 BC);[5][6]Etakkama (c. 1340s) and his son Ari-Teshub (fl. c. 1330–1325).
Seti I campaign
Seti I stele fragment from Tell Nebi Mend (Kadesh)
The city was captured by the great pharaoh Seti I in 1306 BC, during his campaign to Syria. Kadesh had been lost to Egypt since the time of Akhenaten. Tutankhamun and Horemheb had both failed to recapture the city from the Hittites. Seti I was successful here and defeated a Hittite army that tried to defend it. He triumphantly entered the city together with his son Ramesses II and erected a victory stela at the site.[7]
His success was only temporary. As soon as Seti I returned to Egypt, the Hittite king, Mursilis II, marched south to take Kadesh and made it a stronghold of the Hittite defenses in Syria. The Hittites ruled through a viceroy in Carchemish.
Egyptian relief dating to Ramesses II's reign, depicting Kadesh garrisoned by Hittites and surrounded by the Orontes River.
The city is best known as the location of one of the best documented battles of the ancient world, the Battle of Kadesh, staged between the superpowers of the 13th century BC: the Egyptian and Hittite Empires. An Egyptian vassal for approximately 150 years, Kadesh eventually defected to Hittite suzerainty, thereby placing the city on the contested frontier between the two rival empires.
In response to this Hittite ascendancy and expansion southwards, the Egyptian pharaoh Ramesses II prepared an aggressive military response and captured the coastal state of Amurru.
In 1274 BC, the fifth year of Ramesses' reign, he led a large force of chariots and infantry 1,000 miles (1,600 km) to retake the walled city. In the Battle of Kadesh, the two forces clashed, in what is widely regarded as the largest chariot versus chariot battle (5,000–6,000 between both sides) in history, on the plain south of the city and west of the Orontes River.
The next year, the Hittites moved south to recover Amurru, while the Egyptians moved north to continue their expansion into Syria. The inhabitants of the city of Kadesh had cut a channel from the river to a stream south of the town, which had turned the town into a virtual island.
The subsequent battle, fought at Kadesh, saw the Egyptians turning a near defeat into victory, routing the enemy forces. After Hittite spies convinced the Egyptians that the Hittites were further away than they were, the Hittites surprised the Egyptians in their own camp. The Egyptian army was only saved by the arrival of a supporting force from coastal Amurru. Ramesses II was able to recover the initiative, and the two armies withdrew in stalemate, both claiming victory.
Aftermath
Kadesh, however, remained under Hittite overlordship, Amurru returned to the Hittite fold, and the Hittite army continued its conquests southward as far as Upi, the territory around Damascus.
The subsequent impasse between Egypt and Hatti ultimately led to what is now recognised as one of the earliest surviving international peace treaties, concluded several decades later between Ramesses II and his Hittite counterpart, Hattusili III.
End of Kadesh
Kadesh vanished from history after it was destroyed by the invading Sea Peoples in around 1178 BC. However, Hellenistic remains have been found in the upper levels of the tell (ruin-mound), and the summit is still occupied today. Continuous occupation throughout the Islamic period is likely, the mound having been named after a local Muslim saint or prophet, Nebi Mend. In Byzantine times, widespread occupation is evidenced by extensive remains at the foot of the tell, which is believed to represent the city of Laodicea ad Libanum.
Tell Nebi Mend
Tell Nebi Mend, consisting of an upper (450 x 200 meter) and lower tell, lies 10 kilometers southwest of the modern city of Homs and covers an area of about 10 hectares and rises to a height of about 30 meters over the plain. An enclosure wall around the site, thought to be Middle Bronze Age, encompasses about 40 hectares. It is located at the confluence of the Orontes River and Mukadiya river. It was occupied through the Neolithic (followed by a break in occupation), Bronze Age, Iron Age, and Hellenistic/Roman periods.[8][9] The site was first excavated by a French team led by Maurice Pezard in 1922 and 1923, in the northeast quadrant of the upper mound. The excavator opened a two trenches, one 60 meters by 25 meters, and 20 meters deep and the other 30 by 40 meters by 70 meters and shallow.[10] Finds included an incomplete stele of Pharaoh Seti I (c. 1294/1290–1279 BC) in a out of context Iron Age level, some stone statuettes and Syro-Hittite cylinder seals, and a terracotta figurine.[11][12]The site was then excavated between 1975 and 1995 by a team from the University College London Institute of Archaeology led by Peter Parr. Nine trenches were opened, all on the upper mound, with excavated levels ranging from Middle Bronze I to Late Bronze II. A number of charcoal samples were radiocarbon dated though there were apparently "technical problems" that limited their usefulness.[13][14][15] Six cuneiform tablets were found at the site, one blank with sealing and the others in a Babylonian dialect of Akkadian. The tablets, from the late 14th century BC, mentioned the name of a ruler, Niqmadda, and provided confirmation of that name of the site as Qadesh.[16][17]
The site has received damage in the Syrian Civil War.[18]
^Marta D'Andrea (2017) Note on Early Bronze IV Grey Hard-Textured Wares in the Levant, Studia Eblaitica 3, pp. 172-181.
^Ziegler, Nele (2007). "Les données des archives royales de Mari. sur le milieu naturel et l'occupation humaine en Syrie centrale". In Morandi Bonacossi, Daniele (ed.). Urban and Natural Landscapes of an Ancient Syrian Capital. Settlement and Environment at Tell Mishrifeh/Qatna and in Central-Western Syria (Proceedings of the International Conference held in Udine9-11 December 2004). Studi archeologici su Qatna. Vol. 1. Forum Editrice Universitaria Udinese. ISBN978-88-8420-418-9.
^[1] Bourke, SJ, "The transition from the Middle to the Late Bronze Age in the northern Levant: The evidence from Tell Nebi Mend, Syria", Doctoral thesis (Ph.D), UCL (University College London), 1992
^Bourke, Stephen J., "The transition from the Middle to the Late Bronze Age in Syria: the evidence from Tell Nebi Mend", Levant 25.1, pp. 155-195, 1993
^[2]Nishiaki, Yoshihiro, "Lithic technology of Neolithic Syria: A series of analyses of flaked stone assemblages from Douara Cave II, Tell Damishilyya, Tell Nebi Mend and Tell Kashkashok II", University of London, University College London, pp. 209-248, 1992
^[3]Pézard, Maurice, "Mission Archéologique a Tell Nebi Mend (1921): Rapport Sommaire", Syria, vol. 3, no. 2, pp. 89–115, 1922
^Maurice Pezard, "Kadesh: Mission Archaeologique a Tell Nebi Mend, 1921-1922", Paris: Libraire Orientaliste, Paul Geuthner, 1931
^Peter J. Parr (ed.), "Excavations at Tell Nebi Mend, Syria: volume 1 (Levant Supplementary Series 16)", Oxford: Oxbow, 2015 ISBN978-1-78297-786-5
^Bourke, Stephen J., "Sequence, chronology and culture at Tell Nebi Mend in the Middle and Late Bronze Ages", A Land in Between: The Orontes Valley in the Early Urban Age, pp. 229-266, 2020
^Eriksson, K. O., S. J. Bourke, and J. B. Hennessy, "A Middle Cypriot sherd from Trench I, Tell Nebi Mend, Syria", Ägypten und Levante/Egypt and the Levant 10, pp. 205-210, 2000
^Millard, Alan, "The Cuneiform Tablets from Tell Nebi Mend", Levant 42.2, pp. 226-236, 2010
^Singer, Itamar, "The historical context of two Tell Nebi Mend/Qadeš letters", Kaskal, 8, pp. 161-175, 2011
Grigson, Caroline, "The fauna of Tell Nebi Mend (Syria) in the Bronze and Iron Age—a diachronic overview. Part 1: Stability and change—animal husbandry", Levant 47.1, pp. 5-29, 2015
Grigson, Caroline, Yvonne Edwards, and Ruby Cerón-Carrasco, "The fauna of Tell Nebi Mend (Syria) in the Bronze and Iron Age—a diachronic overview. Part 2: hunting, fowling and fishing", Levant 47.2, pp. 164-185, 2015
Kennedy, Melissa, "A New EB IV Cultural Province in Central and Southern Syria: The View from Tell Nebi Mend", in Pearls of the Past: Studies on Near Eastern Art and Archaeology in Honour of Frances Pinnock. Zaphon, pp. 429-448, 2019
Kennedy, Melissa A., Kamal Badreshany, and Graham Philip, "Drinking on the periphery: the Tell Nebi Mend goblets in their regional and archaeometric context", Levant 52.1-2, pp. 103-135, 2020
Mathias, V.T. and Parr, P.J., "The early phases at Tell Nebi Mend: A preliminary account", Levant XXI, pp. 13-33, 1989
Mathias, V.T., "The Early Bronze Age Pottery of Tell Nebi Mend in its Regional Setting", in G. Philip and D. Baird (eds) Ceramics and Change in the Early Bronze Age of the Southern Levant, Sheffield Academic Press, Sheffield, pp. 411-427, 2000
Oded, B., "Two Assyrian References to the Town of Qadesh on the Orontes", Israel Exploration Journal, vol. 14, no. 4, pp. 272–73, 1964
Parr, P.J., "The Tell Nebi Mend Project", AAAS 33:2, pp. 99-117, 1983
Sergey Ignatov, "Dardanians, Moesians and Phrygians in the Qadesh Inscriptions of Ramses II", Thraci', 11, 1995 (= Studia in honorem Alexandri Fol, Sofia, 1995)
Whincop, M.R., "The Iron Age II at Tell Nebi Mend: towards an explanation of ceramic regions", Levant 39, pp. 185-212, 2007
