Kanae Yamamoto | |
|---|---|
山本 鼎 Yamamoto Kanae | |
_Self-portrait.jpg) Self-portrait, oil painting, 1915 | |
| Born | 24 October 1882 Okazaki, Aichi, Japan |
| Died | 8 October 1946 (aged 63) Ueda, Nagano, Japan |
| Alma mater | Tokyo School of Fine Arts |
| Movement | Sōsaku-hanga |
| Spouse | Ieko Yamamoto (née Kitahara) |
Kanae Yamamoto (山本 鼎, IPA: [ka.na.e], 24 October 1882 – 8 October 1946) was a Japanese artist, known primarily for his prints and yōga Western-style paintings. He is credited with originating the sōsaku-hanga ("creative prints") movement, which aimed at self-expressive printmaking, in contrast to the commercial studio systems of ukiyo-e and shin-hanga. He initiated movements in folk arts and children's art education that continue to be influential in Japan.
Kanae trained as a wood engraver in the Western style before studying Western-style painting. While at art school he executed a two-colour print of a fisherman he had sketched on a trip to Chiba. Its publication ignited an interest in the expressive potential of prints that developed into the sōsaku-hanga movement. Kanae spent 1912 to 1916 in Europe and brought ideas back to Japan gleaned from exhibitions of peasant crafts and children's art in Russia. In the late 1910s he founded movements that promoted creative peasant crafts and children's art education; the latter quickly gained adherents but was suppressed under Japan's growing militarism. These ideas experienced a revival after World War II.
Though always a supporter, Kanae left behind printmaking in the 1920s and devoted his artistic output to painting until he suffered a stroke in 1942. He spent his remaining years in mountainous Nagano in the city of Ueda, where the Kanae Yamamoto Memorial Museum was erected in 1962.
Kanae Yamamoto descended from the Irie clan of hatamoto—samurai in the direct service of the Tokugawa shogunate of feudal Japan in Edo (modern Tokyo). His grandfather died 1868 in the Battle of Ueno, during the Boshin War which led to the fall of the Shogunate and the Meiji Restoration which returned power to the Emperor.[1] This orphaned Kanae's father Ichirō,[a] and thereafter he grew up in Okazaki in Aichi Prefecture; how he got there is a matter of speculation.[2] The specialist in Chinese medicine, Ryōsai Yamamoto,[b] from line of specialists in traditional Chinese medicine,[3] took in Ichirō with the intention of raising him to marry his daughter Take,[c] the eldest[3] of the family's nine children.[4]
Kanae was born 24 October 1882 in the Tenma-dōri 1-chōme neighbourhood of Okazaki.[d] Ryōsai intended Ichirō to continue the family profession, but when the Meiji government announced it would grant medical licenses only to those who practised Western medicine, Ichirō moved to Tokyo to study it shortly after Kanae's birth. He lodged in the household of Mori Ōgai's father, where he performed household duties to earn his keep. At one point, to advance his studies, he took part in the clandestine act of digging up fresh graves to find bodies for dissection.[3]
When he was five, Kanae and his mother joined Ichirō in Tokyo and settled in a tenement house in the San'ya area.[3] His mother did sewing work to help support the family,[5] and with her sister Tama[e] provided maid service to the Mori household, and thus Kanae often met his younger cousin, Murayama Kaita, who, like Kanae, was to make a career in art.[6] The painter Harada Naojirō, whom Ōgai had befriended when the two were studying in Germany,[f] asked Kanae's mother, whom he had seen at the Mori household, to model for the painting Kannon Bodhisattva Riding the Dragon of 1890. Such occurrences may have contributed to attracting Kanae to art.[7]
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Ichirō raised his son under the influence of the liberal educational principles of Nakae Chōmin.[8] Ichirō was responsible for the welfare of five of his wife's siblings,[9] and so at age 11,[10] after four years of primary school,[5] the family finances did not permit Kanae's schooling to continue.[8] He became an apprentice wood engraver and mastered Western techniques of tonal gradation[5] in the workshop of Sakurai Torakichi in Shiba.[10] His training focused on book and newspaper illustration, and included letterpress printing and photoengraving.[8] His skill developed quickly and soon won praise from those he worked with.[11] During this time printing technology underwent rapid change, brought to the forefront by the First Sino-Japanese War,[g] which was reported in a variety of media, from paintings and woodblock prints to photographs.[12] Kanae completed his apprenticeship at 18, followed by an obligatory year of service with Sakurai.[12] By 1896,[9] Ichirō had earned his medical license and set up a practice in Kangawa (now part of Ueda), a village in Nagano Prefecture.[13]
The rapid change in printing technology led Kanae to doubt his future prospects in wood engraving.[14] He aspired to become a painter[15] but knew his yet-indebted father was not in a position to pay for art school. He secretly enrolled at the Tokyo School of Fine Arts in 1902,[13] where he studied yōga Western-style painting.[5] His instructors there included Masaki Naohiko, Iwamura Tōru , and Kuroda Seiki.[4]
To pay for school, Kanae worked odd printing jobs for employers such as the Hochi Shimbun newspaper,[13] and from February 1903 lodged at the home of his friend Ishii Hakutei,[4] the eldest son of the artist Ishii Teiko.[10] Kanae and the other aspiring artists lodged there talked into the night about art and hired a model for life drawing once a month.[4]
Kanae joined a group of friends in July 1904 on a trip to Chōshi in Chiba Prefecture, where they stayed near the mouth of the Tone River.[16] There he made a sketch of a fisherman dressed in ceremonial clothing overlooking a harbour. When he returned, he used the sketch as the basis of a wood engraving.[17] He engraved on both sides of a single piece of wood: the one side he printed in ochre, which filled in all the spaces except the towel on the fisherman's head; the other he printed in black, which provided outlines and details.[10] At the time, the art establishment saw woodblock printing as a commercial venture beneath the station of an aspiring fine artist.[18]
Hakutei noticed the print and had it published in the July issue of the literary magazine Myōjō.[10] In a column in the issue Ishii promoted the print as revolutionary, as it had been done as a means of painterly spontaneous self-expression, and used methods Ishii associated with ukiyo-e traditions.[19] Soon the style Ishii dubbed tōga[h] became a popular topic within Myōjō circles. This was to grow into the sōsaku-hanga ("creative prints") movement.[20]
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In summer 1905 Kanae visited his parents in Nagano, where he produced the oil painting Mosquito Net,[i] the earliest of his oil paintings to be made public. That September[21] Kanae, Hakutei and Ishii Tsuzurō, and some other friends founded the short-lived magazine Heitan[j] in which they published a number of their prints. It was in Heitan that the word hanga[k] first appeared. The word was used interchangeably with tōga until the magazine came to an end in April 1906; thereafter tōga fell out of use and hanga went on to become the modern Japanese word for prints in general.[22]
Kanae learned in 1906 of the financial strain his parents still faced with their continuing responsibility for his mother's siblings. He moved out of the Ishiis' home on 8 March 1906 and rented a residence in Morikawa-chō in Hongō Ward of Tokyo determined to pursue financial independence.[23] He graduated on 2 April 1906 from the Tokyo School of Fine Arts, and in his graduation yearbook declared the French painter Pierre Puvis de Chavannes his favourite artist.[24] He took work at Rakuten Kitazawa's Tokyo Puck, a cartoon humour magazine patterned after the American Puck.[25]
Kanae felt disappointed at hand-printing's gradual loss of prestige in Japan; to revive interest he wrote a four-part series of articles in 1907 for the art magazine Mizu-e examining a wide variety of printing media and techniques.[l][24] Kanae, Hakutei, and a former art-school classmate of Kanae's, Morita Tsunetomo, founded the monthly magazine Hōsun.[m][22] whose first issue appeared 15 May 1907. It was patterned on such European magazines as Cocorico, Jugend, Simplicissimus.[26] The contents were primarily literature, criticism, and art cartoons,[25] and its publishers paid fine attention to details of graphic design. They printed the magazine on fine paper at an unusually large size[n] and mixed colour reproduction with black-and-white. Kanae's contributions included his own prints, haiku poetry, and the carving of printing blocks for the designs of others.[22] Kanae's former engraving teacher Sakurai Torakichi furnished the photographic printing plates.[27] The first issue was eight pages and included a supplementary print of Shiba Park by Kanae. The young artists distributed the issue themselves to bookstores. It sold well, and the circle of contributors grew, as did the page count, which expanded to sixteen.[28]
Tokyo during the Meiji period (1868–1912) had a great openness to foreign—especially European—influence, and Western trends in art were quickly replacing traditional Japanese ones until word spread of the impact exported ukiyo-e had had on art in the West. Artists who had all but abandoned the culture of the Edo period began to reconsider it and mix elements of it with Western approaches.[29] Kanae took part in meetings of the Pan no Kai group of writers and artists whose goal was to replicate the atmosphere of Parisian cafés such as Café Guerbois of the Impressionists. At one of these rowdy bohemian meetings, a drunken Kanae fell through a window and landed in the garden below, wrapped in a shōji paper screen; he returned to the gathering as if nothing had happened. The police kept watch over these meetings whose members they suspected of having socialist sympathies and held grudges over caricatures some of the members had published.[30] Pan no Kai waned and came to and end in 1911.[31]
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Kanae wanted to revive the spirit of Edo-period ukiyo-e in his prints, and to this end in 1911 he founded the Tokyo Print Club to produce and distribute such prints. He advertised for members in Hōsun, but after the magazine's demise most of the associated artists left Tokyo and the only member he could recruit was Hanjirō Sakamoto. The pair began a series titled Sōga-butai sugata ("Stage Figure Sketches")[o] of portraits of kabuki actors in the vein of the yakusha-e genre of ukiyo-e. The subjects were sketched from performances at the just-built Imperial Theatre and were captioned in French on the front and on the back in Japanese. Though Kanae had announced that prints were to come from thirty-four theatre pieces only three sets of four prints—two by each artist in each set—appeared in June, July, and September that year.[32] The work represents a major turning point in his career as he turned away from the Western techniques that had defined his work toward a more Japanese approach such as the use of flat areas of colour.[33] The prints failed to sell at first but began to find buyers only after he had left for France the following year. As Kanae was away the printer was not able to issue a second printing to meet the demand.[31]
Kanae had come to neglect Hōsun as he devoted himself to Sōga-butai sugata. Hakutei and Tsunetomo had left Tokyo,[31] and that July the magazine came to an end after thirty-five issues.[22]
Kanae had wanted to marry Mitsu Ishii, but her family forbade it—especially her mother and brother Hakutei. This rejection embittered him and he broke his friendship with Hakutei, though he remained friends with Tsuruzō.[34] Kanae wished to study painting in Paris, so his father organized the distribution and sale of his son's work to raise funds for it while he was away.[35] He set off on the Tango Maru from Kobe on 6 July 1912,[5] and fifty-three days later landed in Marseilles. While on board he made what was likely the first of the prints he father was to sell for him by subscription: titled Wild Chickens, it depicted three Chinese prostitutes with bound feet inspired by prostitutes he saw when he passed through Shanghai. He printed it in Paris, where in his first few months he studied etching at the École des Beaux-Arts.[35]
Upon arrival Kanae contacted the painter Sanzo Wada, who had been in Paris since 1907. Wada introduced him to Kunishirō Mitsutani, and Kanae soon moved into a studio next to Mitsutani's. He found French difficult to master and associated mostly with expatriate Japanese artists such as Ryūzaburō Umehara and Sōtarō Yasui.[36] His closest friend there was Misei Kosugi, a contributor to Hōsun who arrived in March 1913 to spend a year travelling Europe.[37]
In 1913 the writer Tōson Shimazaki visited Kanae, whom he had known from Ueda. The two shared the recent experience of having been denied a marriage. Tōson wrote of the print On the Deck that Kanae was finding difficult to finish: a print of a long-haired woman on the deck of the Tango Maru as it was in Singapore. It was made with six cherry woodblocks on mulberry washi paper, materials Kanae had brought from Japan. The print was sent to Japan that May.[38] The pair went to seaside Brittany for six weeks from that July, and soon were joined by a number of other artists, all of whom were drawn there by the tales of the beauty of the region Kuroda Seiki had written in the 19th century.[38] Kanae was particularly productive of prints while in Brittany.[39]
Kanae felt isolated from the culture and found little art there that he appreciated. He disliked the paintings of van Gogh, Monet, and Édouard Manet.[37] He liked the works of Renoir and Sisley, and Puvis de Chavannes,[37] admired the paintings of Cézanne, but denied any connection between them and those of the Cubists whose works he denigrated;[40] he wrote that only one in three thousand paintings of Matisse were good.[40]
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Kanae imagined himself a realist[40] and was distressed at the avant-garde that was coming to dominate the European art world;[41] he found it difficult to comprehend and reconcile it with his understanding of a realist ideal in Western art.[39] His disappointment and confusion impacted his productivity; he produced few of the prints that were supposed to fund his stay, and the language barrier made it difficult to find buyers.[42] A Tokyo agent of his committed suicide after appropriating money from Kanae and other clients. He could not bring himself to reveal his and his parents' financial situation, so he had another agent, Rokurō Watanabe, send money to Paris just so he could send it back to his parents, who were under pressure from a loan shark.[42] Along with his disappointment in the Western art world, Kanae witnessed first-hand the impact Japanese art had had there. Though he kept such thoughts to himself he began to feel a sense of the superiority of Japanese art—of the same traditions he had denied himself during his years of training.[43]
Kanae managed to acquire funds from connections and refused to return early to Japan despite the urgings of friends and associates. Troubles thickened in mid-1914 when World War I broke out and he learned that Mitsu Ishii had married. The war drove him from Paris to London where he stayed for four months, much of it sick with bronchitis.[41] He returned to Paris on 11 January 1915,[44] but work was scarce and the museums were closed. He resolved to return to Japan the following spring, but first moved with a group of Japanese compatriots to Lyon where he found work that brought in enough money for a trip to Italy in March 1916 to see the Renaissance masterpieces. Upon returning to Lyon he learned of the death of Sakurai and finally prepared to go back to Japan.[45]
The least expensive route for Kanae to Japan was through Russia. He set off from Paris on 30 June 1916 via England, Norway, and Sweden. In Moscow he met the Japanese consul and the social critic Noburu Katagami; the latter introduced him to proletarian art[45] and encouraged him to visit Yasnaya Polyana, Leo Tolstoy's home which he had made into a farmers' school. The experienced moved Kanae, who later was to write, "While I was staying in Moscow in the summer of 1916, I felt that I had two important missions. One was promotion of children's free painting and the other was establishment of farmers' art."[45] Kanae visited the Moscow Kustar' Museum, which had exhibited peasant arts and crafts since 1885. He praised its sturdy quality and ethnic design, and lamented that industrialization had brought about a degradation in its perceived value and was threatening its survival.[46] An exhibition of children's art impressed Kanae with its free expressiveness.[47]
Towards the end of 1916 Kanae made the long rail trip across Siberia. Along the way he received a telegram from the poet Hakushū Kitahara. The two had been negotiating the hand of Kitahara's sister Ieko and had finally reached an agreement.[48]
Kanae returned to Japan in December 1916 and took over Sakurai's struggling printing company, which he renamed Seiwadō. In autumn 1917 he had seventeen yōga oil paintings displayed at the Nihon Bijutsuin's Inten exhibition. The same year he married Ieko Kitahara, had an instruction book on oil painting published, and finished a number of prints whose subscriptions had been paid for.[48]
Kanae aimed at putting together a creative prints association.[49] In June 1918 Kanae co-founded the Nihon Sōsaku-Hanga Kyōkai ("Japan Creative Print Cooperative Society") with lithographer Kazuma Oda, etcher Takeo Terasaki, and woodblock artist Kogan Tobari; this last had been a member of the Pan no Kai and had also recently returned from several years in Europe. The group held its first exhibition at the art gallery in the Mitsukoshi building in Nihonbashi on 15–20 January 1919.[50] It represented 277 works by 26 artists, including seventeen woodblock prints and two etchings by Kanae. The show drew twenty thousand visitors and was widely reported in the media, including a special sōsaku-hanga issue that March of the prominent art magazine Mizu-e which included an article in which Kanae outlined the principles of the artform and the goals of the Nihon Sōsaku-Hanga Kyōkai. That May the show was repeated at the Mitsukoshi location in Osaka.[51]
In 1919 Kanae founded the Japan Children's Free Drawing Association[p] and held its first exhibition. The public was impressed by its democratic ideals, as the idea of democratic education was gaining momentum in Japan during the Taishō period (1912–26). Kanae propounded the importance of teaching students freedom, without which they cannot grow, and denigrated the tradition of teaching drawing through copying. He promoted this ideas in 1921 with the book Free Drawing Education[47] and the monthly magazine Education of Arts and Freedom.[q][52] Kanae's methods were widely adopted, and it became common for teachers to take students outdoors to draw from nature.[47] These ideas did not escape criticism, and the rise of militarism in Japan put an end to Kanae's movement in 1928; it was not to be revived until after World War II.[52]
Later in 1919 Kanae moved to Ueda, the mountainous Nagano village where his parents lived. He secured funding from the Ministry of Education, Ministry of Agriculture, and Mitsubishi to set up a school[53][r] that December[54] to teach to the rural population arts and crafts skills they could use to augment their incomes during the long winter months[53] as part of a peasant art movement that combined creativity and utility,[46][s] inspired by the peasant crafts he had seen in Russia.[46]
In 1921, brothers-in-law Rinzō Satake and Shōkō Sasaki consulted with Kanae to develop a pastel crayon with an oil binder; development took three years and resulted in the world's first oil pastel, marketed under the name Cray-Pas through the Sakura Color Products Corporation.[55]
The peasant art movement had success in intellectual and government circles. A show at Mitsukoshi of works by sixteen youths was well received. In 1923 Kanae established the Japan Peasant Art Institute[t] which expanded throughout the country with the help of increased government funding in 1925.[46] Critics of the movement saw it as an anachronism or of stripping rural handicrafts of their original charm through commercialism;[46] Kanae saw movement as motivated by a desire to keep creative vitality alive, and not by a sense of nostalgia or desire to preserve older ways.[46]
The police suspected Kanae of socialist sympathies as he had brought the idea from Russia.[53] The police so harassed him that he asked Un'ichi Hiratsuka, who was teaching frame-making there, to give up wearing his Russian-style jacket and to cut his long hair.[56] Kanae's initial enthusiasm dwindled over the next five years—funding shrank, finding other patrons was wearying, the village mayor went bankrupt,[53] and his attempts to find ways for the farmers to make money off their artwork found little success.[57] After five years the venture went bankrupt.[56]
Kanae turned his focus from printmaking to painting. He was a founding member in 1922 of the Shunyo-kai art society, for artists who wished to work in a Western-style (yōga).[58] He was editor of the association's members' magazine Atorie.[u] He continued to promote the work of print artists and the legitimacy of prints as art. In 1928 the magazine devoted an issue to sōsaku hanga, and from the same year Shunyo-kai included a prize in the print category in its annual exhibitions.[59]
In 1924 Kanae travelled to Taiwan for a month to observe local folk craft and advise the government on how to develop the industry. The utilitarian craftwork of the aboriginal Taiwanese people impressed him beyond his expectations.[60] Taiwanese authorities thought to promote the production of bamboo and rattan craftwork, but Kanae thought they could not compete with similar products from Japan and promoted instead the production of products both traditional and new with a distinctive local flavour using traditional designs for sale as souvenirs and exports.[61]
After the 1919 show, Kanae passed the leadership of the Nihon Sōsaku-Hanga Kyōkai[v] to Kōshirō Onchi.[62] In 1931 it became the more comprehensive Nihon Hanga Kyōkai ("Japan Print Cooperative Society").[50] The same year the Seiwadō printing company went out of business.[48]
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In 1935 Kanae settled in Tokyo and returned to painting full-time. He produced a number of oils and watercolours that were exhibited in January 1940 at the Mitsukoshi gallery. The show was well received and attended, and in a dinner that followed Kanae proclaimed, "I shall live until May of my eighty-fifth year. Therefore, I am going to sit back now, and drink sake, and paint to my heart's content."[57]
While at by Lake Haruna in Gunma Prefecture[63] in 1942 Kanae suffered a cerebral hemorrhage[57] which partially paralyzed him and hindered his ability to paint. He continued to paint as much as he could for the rest of his life, hindered by war shortages, and turned to watercolour when oil painting was too demanding under his disability. In spring 1943[63] he returned to Ueda where he spent his remaining years. He died on 8 October 1946[64] undergoing surgery for a volvulus at the Nisshindō hospital in Ueda.[54]
In his prints, Kanae's primary tool was a curved-blade chisel; in ukiyo-e this tool was normally for clean up and a straight chisel for the main carving. His carving followed the Western approach of carving out planes and lines to appear in white, whereas the traditional Japanese technique was to carve around the lines to be printed.[65]
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When an idea excited him he would bury himself in it. Sacrifice meant nothing. It was the same with creative hanga, his school, and his free-art movement. He was a selfless man, a passionate man, a man of great sensitivity. I guess if I had to describe him in one word it would be—artist.
— Ishii Tsuzurō, Interview in Modern Japanese Prints: An Art Reborn (1959)[66]
Kanae's European work had an immediate effect on artists of his generation. In them Kōshirō Onchi saw the potential of the woodcut medium, though his style owes more to European artists.[67] Un'ichi Hiratsuka came to believe "a real artist ... must cut his own blocks and do his own printing" as "Dürer and Bewick worked".[68] Sōsaku-hanga artists followed Kanae's lead in using a curved chisel to carve out planes rather than to define lines as in Japanese tradition.[65]
The dating of most of Kanae's work is uncertain. It is believed that the works he signed in Roman characters were made after he returned to Japan from Europe.[69] The number of copies of Kanae's prints is unknown; it is supposed the subscription prints he made in Europe numbered around 25 to 50.[69] Kanae made few printings of the Fisherman print—perhaps only one or two—and none have survived. The Ishiis discovered the block in their house decades later, and Oliver Statler had Hashimoto Okiie made forty copies of a commemorative edition in 1960.[20]
Modern Japanese thought on art education begins with Kanae's Free Drawing Education approach.[70] His stature in the history of child art and art education is similar to that of Franz Cižek's in the West.[71] Elementary schools teachers took to his ideas quickly in the wake of their dissatisfaction with the New Textbooks of Drawing[w] textbooks the government had mandated in 1910 that emphasized copying and neglected personal expression. Yamamoto's was the first public criticism of the textbooks, and his methods led to a sharp decline in their use in the 1920s.[70] Yamamoto encouraged teachers to take children outdoors to sketch, a practice that continues to be common in Japanese elementary schools.[71] Though Japanese militarism put his ideas on hold from the late 1920s[52] educators revived and expanded them beginning in the 1950s.[71]
The municipal Kanae Yamamoto Memorial Museum[x] in Ueda in Nagano Prefecture was founded in 1962, housing approximately 1,800 items, including artwork and documents by Kanae and early examples of peasant crafts and children's artwork done under his instruction.[72] In 2014, the museum closed, and its collection was integrated into that of the newly established Ueda City Museum of Art (Santomyuze).[73] [74]
