The city is a notable railroad hub, as well as an industrial centre (textiles, shoes, metallurgical plant, machine works, wood and paper industry). It is a centre of Hutsul culture. Until 1925 the town was the most populous town in the region. Before the Holocaust about half the town’s population was Jewish.
History
It has been suggested that this section be split out into another article titled History of Kolomyia. (Discuss) (March 2022)
In 1340 it was annexed to Poland by King Casimir III following the Galicia–Volhynia Wars, along with the rest of the Kingdom of Rus'. Sometime in the 1340s, another fortress was erected there.[3] In a short time the settlement became one of the most notable centres of commerce in the area. Because of that, the population rose rapidly.
Prior to 1353 there were two parishes in the settlement, one for Catholics and the other for Orthodox. In 1388 the king Władysław Jagiełło was forced by the war with the Teutonic Order to pawn the area of Pokuttya to the hospodar of Moldavia, Petru II. Although the town remained under Polish sovereignty, the income of the customs offices in the area was given to the Moldavians, after which time the debt was repaid. In 1412 the king erected a Dominican ordermonastery and a stone-built church there.
Development
2Market Square in KolomyiaCentral part of KolomyiaChurch of St. Ignatius
In 1405 the town's town rights were confirmed and it was granted with the Magdeburg Law, which allowed the burghers limited self-governance.[5][6] This move made the development of the area faster and Kołomyja, as it was called then, attracted many settlers from many parts of Europe. Apart from the local Ukrainians and Poles, many Armenians, Jews, and Hungarians settled there. In 1411 the fortress-town was given away for 25 years to the VlachHospodarOlexander as a gift for his support in the war against Hungary.[6] In 1443, a year before his death, King Wladislaus II of Poland granted the town yet another privilege which allowed the burghers to trade salt, one of the most precious minerals of the Middle Ages.
Since the castle gradually fell into disarray, in 1448 King Casimir IV of Poland gave the castle on the hill above the town to Maria, widow of PrinceIliaș of Moldavia as a dowry. In exchange, she refurbished the castle and reinforced it. In 1456 the town was granted yet another privilege. This time the king allowed the town authorities to stop all merchants passing by the town, and force them to sell their goods at the local market. This gave the town an additional boost, especially as the region was one of three salt-producing areas in Poland (the other two being Wieliczka and Bochnia), both not far from Kraków.
The area was relatively peaceful for the next century. However, the vacuum after the decline of the Golden Horde started to be filled by yet another power in the area: the Ottoman Empire. In 1485 SultanBeyazid II captured Belgorod and Kilia, two ports on the northern shores of the Black Sea. This became a direct threat to Moldavia. In search of allies, its ruler Stephen the Great came to Kolomyia and paid homage to the Polish king, thus becoming a vassal of the Polish Crown. For the ceremony, both monarchs came with roughly 20,000 knights, which was probably the biggest festivity ever held in the town. After the festivity most knights returned home, apart from 3,000 under Jan Karnkowski, who were given to the Moldavian prince as support in his battles, which he won in the end.
In 1490, due to increased oppression of Ukrainians at the hands of the Polish, a series of successful rebellions was led by modern Ukrainian hero Petro Mukha, joined by other Ukrainians, such as Cossacks and Hutsuls, in addition to Moldavians (Romanians). Known as Mukha's Rebellion, this series of battles was supported by the Moldavian prince Stephen the Great, and it is one of the earliest known uprisings of Ukrainians against Polish oppression. Besides Kolomyia, these rebellions saw the capture of other cities of Pokuttya, and reached as far west as Lviv, but without capturing the latter.[6][7]
Decline
With the death of Stephen the Great of Moldavia, the neighbouring state started to experience both internal and external pressure from the Turks. As a consequence of border skirmishes, as well as natural disasters, the town was struck by fires in 1502, 1505, 1513, and 1520.
The following year, hetmanJan Tarnowski recaptured the town and defeated the Moldavians in the Battle of Obertyn. This victory secured the city's existence for the following years, but the Ottoman power grew and Poland's southern border remained insecure.
In 1589, the Turks crossed the border and seized Kolomyia almost immediately. All the burghers who had taken part in the defence were slaughtered, while the rest were forced to pay high indemnities.
The town was returned to Poland soon afterwards, but the city's growth lost its momentum.
In 1620, another Polono-Turkish war broke out. After the Polish defeat at Țuțora, Kolomyia was yet again seized by the Turks. In 1626[6] the town was burned to the ground, while all of residents were enslaved in a jasyr.
After the war the area yet again returned to Poland. With the town in ruins, the starosta of Kamieniec Podolski fortress financed its reconstruction – slightly further away from the Prut River. The town was rebuilt, but never regained its power and remained one of many similar-scaled centres in the area.
Khmelnytskyi Uprising
Transfiguration Cathedral
During the Khmelnytskyi Uprising in 1648–54, the Kolomyia county became a centre of a peasant unrest (Pokuttya Uprising) led by Semen Vysochan.[3][8] The rebels' centre was a town of Otynia.[8] With the help of incoming Cossack forces, Vysochan managed to overtake the important local fortress of Pniv (today – a village of Nadvirna Raion) and eventually managed to take under its control most of cities and villages in the region providing great support for the advancing Cossack forces of Bohdan Khmelnytskyi.[8] Soon however with advancing Polish troops, Vysochan was forced to retreat to the eastern Podillya where he continued to fight under commands of Ivan Bohun and Ivan Sirko.[8]
In the 17th century the town`s outskirts saw another peasant rebellion led by Oleksa Dovbush.[3] The rebels were known as opryshky.
However, as it provided very little profit, Kolomyia was sold to the castellan of Bełz, Ewaryst Kuropatnicki, who became the town's owner. The magnate financed a new Our Lady's Church, but he lacked the financial means to accelerate the town`s growth.
Prosperity returned to the town in the mid-19th century, when it was linked to the world through the Lemberg-Czernowitz railroad. In 1848 in Kolomyia was built a public library which was one of the first in eastern Galicia.[4] In 1861 there was opened a gymnasium where studied among others Petro Kozlaniuk, Vasyl Stefanyk, Marko Cheremshyna.[4] By 1882 the town had almost 24,000 inhabitants, including roughly 12,000 Jews, 6,000 Ruthenians, and 4,000 Poles. Until the end of that century, commerce attracted even more inhabitants from all over Galicia. There were established publishers and print houses.[4] Moreover, a new Jesuit Catholic church was built in Kolomyia, as it was called by German authorities, along with a Lutheran church built in 1874. By 1901 the number of inhabitants grew to 34,188, approximately half of them Jews.
20th century
In 1900 the Jewish population was 16,568, again nearly 50% of the town's population. The Jewish community had a Great Synagogue, and about 30 other synagogues. In 1910 Jews were prohibited from selling alcoholic beverages. In 1911 they were prohibited from salt and wine occupations.
After the outbreak of World War I, the town saw fierce battles between the forces of the Russian Empire and Austria-Hungary. Jews were abused for supposedly supporting the Austrians, and many Jewish homes were ransacked and destroyed.[citation needed] The Russian advance occupied the town in September 1914. In 1915 the Austrians retook the town.
However, during the Polish-Ukrainian War of 1919, it was seized without a fight by the Romanian Land Forces under General Iacob Zadik, and handed over to Polish authorities. According to the Ukrainian Soviet Encyclopedia, it was taken over by the Polish bourgeoisie and land owners.[3] During the Polish-Bolshevik 1919 war in Ukraine, a Polish division under General Zeligowski tore through Bessarabia and Bukovina and stopped in Kolomyia during its winter march to Poland. Kolomyia was then temporarily occupied by the Romanians and the border was near the town (shtetl) Otynia between Stanislav and Kolomyia.
After the Polish-Soviet War it remained in Poland as a capital of a powiat within the Stanisławów Voivodship. By 1931 the number of inhabitants grew to over 41,000. The ethnic mixture was composed of Jews, Poles, Ukrainians (including Hutsuls), Germans, Armenians, and Hungarians, as well as of descendants of Valachians and other nationalities of former Austria-Hungary. With the development of infrastructure, the town became a major railroad hub, as well as the garrison village of the 49th Hutsul Rifle Regiment. In the interbellum period, every Thursday a market took place at the main square of the town. The town had a monument to Polish poet Franciszek Karpinski, a monument to Polish poet Adam Mickiewicz, and an obelisk near the town, located in a spot where in 1485 hospodarStephen III of Moldavia paid tribute to king Kazimierz IV Jagiellon. In 1920-30s workers' strikes took place in the village, possibly organized by the Communist Party of Western Ukraine that was established in Kolomyia in 1923.[3]
In 1921 a music school was established in Kolomyia.[4]
In 1940 part of the local population, Jews and Christians alike, were arrested by the NKVD,[citation needed] and sent to the Gulag system or to various Soviet prisons that contained Poles, Jews, Ukrainians, Hungarians, and many others.
In June 1941, the town was bombed by Nazi Germany airforce. This caused many Jews and young people to flee east. Briefly, the town was occupied by Hungary, a German ally. During their occupation, the Ukrainian townspeople launched a pogrom against Jews, beating, robbing, and humiliating them. Several hundred were forced to remove Lenin's statue from the town square. Ukrainians were preparing to shoot many when a deputy mayor stopped them. The Ukrainians prepared lists of Jews they wanted to see punished.
On August 1, the town became part of the German controlled Generalgouvernement and the anti Jewish measures increased. In October, the Germans and their Ukrainian auxiliaries arrested 3000 Jews according to the lists prepared by the Ukrainians. These Jews were taken by truck to the Szeparowce Forest where they were shot. The Great Synagogue in the town was burned. The next month, 2000 more were taken to the same forest by the Germans and their Ukrainian allies and shot and in December another 1200 suffered the same fate. More Aktions followed in January though March 1942 so that the Jewish population of the town, which had been 30,000 before June was now only 17,000. At this point, the Germans established a ghetto forcing Jews to move there within 24 hours. In April 5000 Jews were rounded up and sent to Belzec, where they were immediately murdered. In September 1942, more than 1000 Jews were selected to stay in the ghetto, being fit to work. Those in hiding were shot, and others sent to Belzec to be murdered. Jews from surrounding villages were brought to the ghetto and they too, with more Kolomyia Jews, were sent to Belzec. In February 1943, the last Jews, who had been kept behind as laborers were killed by clubbing and shooting. Overall, more than 70,000 Jews from Kolomyia and the area were killed in Kolomyja and the Szeparowce Forest or sent to Belzec.
Only about 200 Jews were still alive when the Red Army liberated Kolomyia from the German invaders on 28 March 1944. Other Jews who had been deported or fled to the Soviet Union survived there. After liberation, many construction workers, teachers, doctors, engineers and other skilled professionals began to arrive to restore the ruined town. They arrived from the eastern part of Ukraine and other parts of the Soviet Union. But the Jewish community was not revived.
During the Cold War the town was the headquarters of the 44th Rocket Division of the Strategic Rocket Forces, which had previously been the 73rd Engineer Brigade RVGK at Kamyshin. The division was disbanded on 31 March 1990.[10]
Under independent Ukraine (1991–present)
National Museum of Hutsulshchyna and Pokuttya Folk Art in KolomyiaAcademic Regional Ukrainian Drama Theater named after Iwan OsarkewytschChurch of the Annunciation of the Blessed Virgin Mary
It is now a part of Ukraine, independent since 1991.
By the time of independence the vast majority of industrial enterprises of Kolomyia had closed or had been eliminated: Plant "Kolomyiasilmash", "Zahotzerno", plant "Elektroosnastka", factory "September 17", a shoe factory, a woodworking factory, plant KRP (complete switchgears),the printing house on Valova St.,a brush manufacturer, a weaving factory and many others. Also shut down were movie theatres; there had been four: Irchan movie theatre, Kirov movie theatre, movie theatre "Yunist" (Youth), and a summer theatre in the present Trylovskoho park (formerly named Kirov park). A film store of regional importance also closed down. As a result, many people found themselves unemployed, and many town residents felt forced to move abroad to find work. Those companies that have remained from the Soviet era barely function. These include a curtain factory, a paper mill, Metalozavod, Plant PRUT (programmable electronic educational terminals),a cheese factory, "Kolomyiasilmash", Kolomyia Plant management of building materials, Kolomyia Motor Company, a paper mill, a clothes factory on Valova St, a printing house on Mazepa St., and a canned fruit plant.
Most of these companies were widely known in the former Soviet Union and abroad, as they were highly advanced in terms of equipment, skilled workers, and engineering staff. These enterprises produced many products, with people working in several shifts, and providing the village with received significant tax revenues.
It is a sister village of Nysa in Poland, to which many of its former inhabitants had to move after the war.
Until 18 July 2020, Kolomyia was incorporated as a town of oblast significance and served as the administrative center of Kolomyia Raion though it did not belong to the raion. In July 2020, as part of the administrative reform of Ukraine, which reduced the number of raions of Ivano-Frankivsk Oblast to six, the town of Kolomyia was merged into Kolomyia Raion.[12][13]
Population
Language
Distribution of the population by native language according to the 2001 census:[14]
Kolomyia is famous for its Pysanka Museum, that was built in 2000.
The museum was opened on 23 September 2000, during the 10th International Hutsul festival. Director Yaroslava Tkachuk first came up with the idea of a museum in the shape of a pysanka, local artists Vasyl Andrushko and Myroslav :Yasinskyi brought the idea to life. The museum is not only shaped like an egg (14 m in height and 10 m in diameter), but parts of the exterior and interior of the dome are painted to resemble a pysanka.
Church of the Annunciation of the Blessed Virgin Mary (1709)
Academic Regional Ukrainian Drama Theater named after Iwan Osarkewytsch
Ukraine
Ivano-Frankivsk Oblast
Kolomyia Raion
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