The Lhammas (pronounced /ˈɬɑmɑs/) is a work of fictional sociolinguistics by J. R. R. Tolkien. It was published in The Lost Road and Other Writings (1987), volume five of The History of Middle-earth series. The word lhammas is a Noldorin word meaning "account of tongues". In Tolkien's later development of Sindarin he changed the rules governing initial l- and r- whereby they ceased being devoiced, resulting in the word becoming lammas (/ˈlɑmɑs/).[1][2]

Theory

The Lhammas as published presents the theory that all the languages of Middle-earth descend from the language of the angelic beings or Valar, Valarin, and were divided in three branches:[3]

Tolkien later revised this internal history. The Elves were said by Tolkien to have been capable of inventing (constructing) their own language. Tolkien never wrote an 'updated' version of the Lhammas that would be coherent with this later internal history of the Elvish languages. The essay as it stands in The Lost Road can be thus seen as an interpolated manuscript, badly translated by Men in the Fourth Age or even later: "For many thousands of years have passed since the fall of Gondolin." (The Lhammas, p. 180). In Tolkien's frame story, no autograph manuscripts of the Lhammas of Pengolodh were said to have been left; the three surviving manuscripts were said to have come from the original manuscript through an unknown number of intermediate copies.[3]

Concept and creation

The Lhammas was written in 1937. It exists in two versions, the shorter one being called the Lammasathen. Both are published, as edited by Christopher Tolkien, in The Lost Road.[4][3]

The Lhammas and related writings like "The Etymologies" illustrate Tolkien's conception of the languages of Middle-earth as a language family analogous to Indo-European, with diverging branches and sub-branches — though for the immortal Elves the proto-language is remembered rather than reconstructed. This "concept of increasing separation" was also employed for the Sundering of the Elves in Tolkien's legendarium.[5]

Ósanwe-kenta

The Ósanwe-kenta, or Enquiry into the Communication of Thought, was written as a typescript of eight pages, probably in 1960, and was first published in Vinyar Tengwar (39) in 1998. Within its fictional context, a frame story, the text is presented as a summary by an unnamed editor of the last chapter of the Lhammas. The subject-matter is "direct thought-transmission" (telepathy), or sanwe-latya "thought-opening" in Quenya. Pengolodh included it as last chapter to the Lhammas because of the implications of spoken language on thought-transmission, and since the Incarnates (Elves, and Men) use a spoken language, telepathy can become more difficult with time (cf. hröa).[6]

References

  1. ^ Strack, Paul (15 May 2022). "S. Lammas". Eldamo — An Elvish Lexicon. Retrieved 23 June 2022. A book by Pengolodh describing the Elvish languages, translated "Account of Tongues" [...] Tolkien wrote an excerpt from this book in the 1930s, first titled Lammas but soon revised to N[oldorin] Lhammas, because initial [r-], [l-] were unvoiced in his conception of the language during this time. Later the name changed back to S[indarin] Lammas when Tolkien abandoned this particular phonetic development.
  2. ^ For the single m in the pronunciation cf. Strack, Paul (15 May 2022). "S. [mm] shortened". Eldamo — An Elvish Lexicon. Retrieved 23 June 2022. In Sindarin and Noldorin, where combinations of [m] and labials had simplified to long [mm], this long [mm] further reduced to [m] [...] In transcription, it was using written as a single m unless the preceding syllable was stressed, in which case it was sometimes written mm to indicate where the stress fell. It seems sometimes Tolkien wrote mm purely for aesthetic reasons. For example: [...] S[indarin] Lammas "Account of Tongues" [...] vs. lam "tongue, language"
  3. ^ a b c d e f Tolkien, J. R. R. (1987). Christopher Tolkien (ed.). The Lost Road and Other Writings. Boston: Houghton Mifflin. Part 2, Chapter 5, "The Lhammas". ISBN 0-395-45519-7.
  4. ^ Fimi 2009, pp. 73, 102.
  5. ^ Flieger 2002, p. 71.
  6. ^ Ósanwe-kenta, or Enquiry into the Communication of Thought, Vinyar Tengwar, issue 39, 1998

Sources

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