- ^ Globe and Mail Staff (June 30, 2016). "Canada's Honour Roll". Globe and Mail.
- ^ "Fellow achievements".
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Linda Marie Fedigan, CM FRSC (born 1949) is a professor and Canada Research Chair in Primatology and Bioanthropology at the University of Calgary, Alberta. In addition, Fedigan is also the Executive Editor of the American Journal of Primatology and a fellow of the Royal Society of Canada. Prior to accepting her current position, Dr. Fedigan was a professor at the University of Alberta, teaching anthropology from 1974 until 2001. She is internationally recognized for over 30 years of contribution to the study of primate life history, reproduction, socioecology and conservation and is considered a major authority on the life history and reproductive patterns of female primates.
Fedigan was born in Oklahoma and began her formal studies in anthropology at the University of Texas at Austin, where she completed bachelor's, master's and doctoral degrees. Originally, she had plans to become a cultural anthropologist but later decided to focus on primatology due to her interest in sociality. She earned a Ph.D in 1974 for her study of social roles in a transplanted troop of Japanese monkeys living on the Arashiyama West Primate Research Station at LaMoca, Texas.
Fedigan's focus is on social structure, sex differences, reproduction, behavioural ecology and conservation of Costa Rica and Japanese monkeys. Fedigan was one of the first female primatologists who elected to study female life histories and male-female interactions. Past research projects include the Arashiyama West Primate Research Station, the Santa Rosa Primate Field Project and examinations of gender and science (descriptions included in this article).
Research on a group of Arashiyama Japanese macaques (Macaca fuscata) began near Kyoto, Japan in 1954. In the summer of 1966, the group naturally separated forming two troops and in 1972, one of the two troops was translocated to Texas for research and training of American and Japanese students. The troops were renamed Arashiyama West and East. In Texas, the troop of 150 macaques was given free range over a 42.4 ha enclosure of brush land. Fedigan was involved in this project in Texas from the time of translocation in 1972 until data collection ceased in 1996. From 1978 to 1979 Fedigan was Field Station Manager and spent over three years living with the macaques. Her research now focuses upon analysis of the data collected, in particular the reproductive and life history patterns in females.
Male emigration, female kinship, inbreeding avoidance, the structure of group fission, friendship, and dominance and reproductive success are just a few of the ideas that were foreshadowed and/or influenced by the results from Arashiyama studies.
In 1991, Dr. Fedigan co-edited with Pamela Asquith "The Monkeys of Arashiyama: 35 Years of Research in Japan and the West," SUNY Press. The work explores research on the Arashiyama Japanese macaques and Japanese and Western traditions in primate studies and reflects on how different cultural perspectives influence the manner in which the science of primatology is approached.
In 1983, with the cooperation of the Costa Rican government, Dr. Fedigan established the Santa Rosa Primate Field Project with the objective of describing the behavioural ecology, conservation parameters and life histories of three primate species inhabiting the park - white-faced capuchins (Cebus imitator), mantled howler monkeys (Alouatta palliata) and black-handed spider moneys (Ateles geoffroyi). The setting is Santa Rosa National Park which was established in 1970 and is located approximately 35 km northwest of Liberia, Costa Rica. The park consists of 108 square kilometres of land containing a mix of former pasture-land, dry deciduous forest and semi-evergreen forest. In addition to frequent censuses, Fedigan and her group of researchers have conducted intensive, longitudinal studies on several groups within the park, including life history data on selected female capuchins.
In 1998, Fedigan's work was the subject of a film produced by Omni Film Productions Ltd. entitled "Costa Rican Monkeys." The film formed part of a series of recordings referred to as "Champions of the Wild" (Discovery Channel) focusing on endangered animals around the globe and the champions determined to save them.
Her research resulted in her coauthoring a book entitled "The Complete Capuchin" [1] which explores the lives of capuchin monkeys in relation to their lives in nature, including their physical, mental and social characteristics. In addition, the book provides information about how humans have viewed, used and studied these monkeys from ancient times to the present.
Regarding gender and science, Fedigan's interest began with how the gender of the scientist affects research on sex differences and moved to a broader focus on the role of gender in scientific disciplines.
Fedigan has written numerous papers on the topic including the role of women in models of human evolution, feminism and primatology, science and the successful female, and historical analyses of the effects of gender on changing views of life history research. She is also the first scholar to examine both the images of women in theories of human evolution and the role of women scientists in constructing these images.
In 1996 Fedigan co-hosted, with Shirley Strum, an international Wenner-Gren conference in Teresopolis, Brazil on "Changing Images of Primate Societies: The Role of Theory, Method and Gender." As a result of the conference, the two collaborated in 2000 in co-editing "Primate Encounters: Models of Science, Gender and Society". The book is an anthology of articles from various scientists investigating the discipline of primatology and its connection to broader cultural, historical and social issues.
Fedigan has also explored the question, raised both within primatology and within the science studies and feminist communities, of what truth there is behind the playful observation that primatology is the "Goddess's discipline."
In 1994, Dr. Fedigan set out to investigate whether or not there was a disproportionate number of females in primatology (relative to the other sciences) and if so, why? In her article "Science and the Successful Female: Why There Are so Many Women Primatologists," Fedigan's research confirms that there are significantly more women in primatology than in general biology and more women studying primates than other types of organisms. There are not, however, more women primatologists than there are women in the parental disciplines (anthropology, psychology and animal behaviour). She also notes that, in general, there has been a considerable increase in the number of women practitioners across a wide variety of life science disciplines.
As to the "why," Fedigan offers the following explanations:
On June 30, 2016, Fedigan was named a Member of the Order of Canada by Governor General David Johnston for "her contributions to advancing our understanding of the behaviour and society of several primate species and for her dedication as a mentor to the next generation of primatologists."[1] In 2016, she was elected as a Fellow of the Royal Society of Canada.[2]
