Malikism is considered as an essential part of the Fiqh jurisprudence practice within the Islam in Algeria.[1]Algeria has adopted Malikism because the principles of this jurisprudential rite are rules which take into account the changes observed within the Muslim Algerian society [ar] for centuries.[2] Understanding the rules of this SunniMadhhab makes it possible to certify that they continuously respond to the constantly changing challenges of the daily life of the Algerian people.[3] The rite of Imam Malik Ibn Anas has thus been adopted in Algeria and by the countries of the Maghreb and North Africa by large sections of the Muslim populations for centuries thanks to its objectivity and its recognized and certified references, following the Malikization of the Maghreb.[4] It is generally agreed that the Malikite School worked to fight against the proliferation of sects and new trends resulting from fallacious and hazardous interpretations and tafsir of the precepts of the Quran.[5]
This is how the history of this school of fiqh shows that its development on Algerian soil took place thanks to scholarly scholars whose scientific and mystical fame went beyond the borders of the Central Maghreb.[7]
The efforts of these fouqaha made the mosques of medieval towns shine through a rigorous and persevering teaching of the precepts of the Maliki fiqh based on the book Muwatta Imam Malik.[8]
For more than ten centuries, this native school of Medina has contributed to the preservation of the identity and cachet of Algerian people thanks to shouyoukh and learned scholars, and who have given birth to a vigorous teaching of fiqh, and have produced works on the Maliki religious reference while preserving the Algerian national identity.[9]
The Zayyanid dynasty saw flourish the activity of the scientific elite of Maliki jurists who crisscrossed the country from Béjaïa to Tlemcen and beyond to spread the glimmers of knowledge and drink from the Ijtihad of emblematic figures of Maghrebian Malikism so famous in the Muslim world and in later generations.[10]
Conferences
The strengthening of the Maliki tradition in Algerian society [ar] is implemented by the organization of several thematic conferences in many universities, cities, zawiyas and mosques where many delegations of scholars and specialists come to enrich the debates by their speeches.[11][12]
Various themes mix the subjects of fatwa among the Maliki community, the practice of jurisprudential dogma across the different regions of Algeria, the treatise the dogma and the practice of Malikism according to theologians like Ibn Rushd, as well as the various subjects like Islamic law, Islamic inheritance, Takaful, Islamic justice, among other themes.[15][16]
It is thus that the bursting of national and religious borders has induced a cracking of the dominant Maliki dogma by making convey the concept of Non-Madhhabism under the eyes of theologians and Algerian officials.[19][20]
Indeed, Algerian people have made fundamental choices for more than twelve centuries as to how to practice religion of Islam, and they chose the rite of Malik Ibn Anas because they rightly believed that this rite reconciles revelation (Wahy) and reason (Aql), as they also chose Sufism as a source of spirituality.[25][26]
Training
Considerable efforts are made to perfect the Imams in order to supervise Muslim worship in mosques according to the Maliki rite.[27][28]
Periodic retraining is undertaken to instill in the Khatibs the precepts of Maliki dogma, and efforts are also made by the inspectors of the supervisory ministry, who are responsible for ensuring good religious practice and the submission of the muezzins to the guidelines that emanate from the scientific collective which sits at the level of the Algerian religious supervision.[29][30]
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