Related popular practices are associated with Carnival celebrations before the fasting and religious obligations associated with the penitential season of Lent. In countries such as the United Kingdom, Mardi Gras is more usually known as Pancake Day or (traditionally) Shrove Tuesday, derived from the word shrive, meaning "to administer the sacrament of confession to; to absolve".[4]
Traditions
The festival season varies from city to city, as some traditions, such as the one in New Orleans, Louisiana, consider Mardi Gras to stretch the entire period from Twelfth Night (the last night of Christmas which begins Epiphany) to Ash Wednesday.[5][6] Others treat the final three-day period before Ash Wednesday as the Mardi Gras.[7]
In the Czech Republic, it is a folk tradition to celebrate Mardi Gras, which is called Masopust (meat-fast, i.e. beginning of the fast there). There are celebrations in many places including Prague,[11] but the tradition also prevails in villages such as Staré Hamry, whose door-to-door processions made it to the UNESCO World Intangible Cultural Heritage List.[12]
The celebration on the same day in Germany knows many different terms, depending on the region, such as Fastnacht, meaning the eve of the fast that takes place during Lent, or Veilchensdienstag (Violet Tuesday), as it is called in the Lower Rhine region. The celebrations often stretch from Epiphany, known in sections of Germany as Heilige Drei Könige, through the night before Ash Wednesday, and is variously known by different names, such as Karneval or Fasching in Germany, Austria and German-speaking areas of Switzerland. It is also often referred to as the "fifth season", which traditionally begins with Hoppeditz Erwachen (the waking of Hoppeditz, the Fool who embodies the Karneval season) on 11 November at 11:11 AM (11/11 11:11).[citation needed] and ends with his comic funeral mass on Fastnacht.
Karneval is filled with large banquets held by the various organizing societies and generally comes to a climax beginning on what is variously known as Schmutziger Donnerstag or Fetter Donnerstag (Fat Thursday), Unsinniger Donnerstag (Nonsense Thursday), Altweiberfastnacht, Greesentag and others. In standard German, schmutzig means "dirty", but in the Alemannic dialects schmotzig means "lard" (Schmalz), or "fat";[13] thus "Greasy Thursday", as remaining winter stores of lard and butter used to be consumed at that time, before the fasting began. Altweiberfastnacht often featured women wearing men's clothing and assuming their roles. In many towns across the state of North Rhine Westphalia, a ritual "takeover" of the town halls by local women has become tradition.
Italy
In Italy Mardi Gras is called Martedì Grasso (Fat Tuesday). It is the main day of Carnival along with the Thursday before, called Giovedí Grasso (Fat Thursday), which ratifies the start of the celebrations. The most famous Carnivals in northern Italy are in Venice, Viareggio and Ivrea, while in the southern part of Italy the Sardinian Sartiglia and the intriguing apotropaic masks, especially the mamuthones, issohadores, s'urtzu (and so on), are more popular, belonging to a very ancient tradition. Ivrea has the characteristic "Battle of Oranges" that finds its roots in medieval times. The Italian version of the festival is spelled Carnevale.[14]
Sweden
In Sweden the celebration is called Fettisdagen, when fastlagsbulle is eaten, more commonly called Semla. The name comes from the words "fett" (fat) and "tisdag" (Tuesday). Originally, this was the only day one should eat fastlagsbullar.[15]
The expedition, led by Iberville, entered the mouth of the Mississippi River on the evening of 2 March 1699 (new style), Lundi Gras. They did not yet know it was the river explored and claimed for France by René-Robert Cavelier, Sieur de La Salle in 1683. The party proceeded upstream to a place on the east bank about 60 miles (100 km) downriver from where New Orleans is today, and made camp. This was on 3 March 1699, Mardi Gras, so in honour of this holiday, Iberville named the spot Point du Mardi Gras (French: "Mardi Gras Point") and called the nearby tributary Bayou Mardi Gras.[17]
In 1720, Biloxi had been made capital of Louisiana. The French Mardi Gras customs had accompanied the colonists who settled there.[16]
Knights of Revelry parade down Royal Street in Mobile during the 2010 Mardi Gras season.
In 1723, the capital of Louisiana was moved to New Orleans, founded in 1718.[18] The first Mardi Gras parade held in New Orleans is recorded to have taken place in 1833 with Bernard de Marigny funding the first organized parade, tableau, and ball. The tradition in New Orleans expanded to the point that it became synonymous with the city in popular perception, and embraced by residents of New Orleans beyond those of French or Catholic heritage. Mardi Gras celebrations are part of the basis of the slogan Laissez les bons temps rouler ("Let the good times roll"), as floats "roll."[16][failed verification]
The parades of the largest krewes (colloquially known as "super krewes") came later, during the 1960's/70's, and traditionally occur immediately prior to and on Shrove Tuesday, including those of Endymion (Saturday, which also culminates with a concert event at Caesars Superdome), Bacchus (Sunday), and Zulu and Rex (Tuesday).
Galveston's first recorded Mardi Gras celebration, in 1867, included a masked ball at Turner Hall (Sealy at 21st St.) and a theatrical performance from Shakespeare's "King Henry IV" featuring Alvan Reed (a justice of the peace weighing in at 350 pounds) as Falstaff. The first year that Mardi Gras was celebrated on a grand scale in Galveston was 1871 with the emergence of two rival Mardi Gras societies, or "Krewes" called the Knights of Momus (known only by the initials "K.O.M.") and the Knights of Myth, both of which devised night parades, masked balls, exquisite costumes and elaborate invitations. The Knights of Momus, led by some prominent Galvestonians, decorated horse-drawn wagons for a torch lit night parade. Boasting such themes as "The Crusades", "Peter the Great", and "Ancient France", the procession through downtown Galveston culminated at Turner Hall with a presentation of tableaux and a grand gala.[citation needed]
St. Louis, Missouri, founded in 1764 by French fur traders, claims to host the second largest Mardi Gras celebration in the United States.[23] The celebration is held in the historic French neighborhood, Soulard, and attracts hundreds of thousands of people from around the country.[24] Although founded in the 1760s, the St. Louis Mardi Gras festivities only date to the 1980s.[25] The city's celebration begins with "12th night," held on Epiphany, and ends on Fat Tuesday. The season is peppered with various parades celebrating the city's rich French Catholic heritage.[26]
Costumes
Mardi Gras in New Orleans in 1937
Mardi Gras, as a celebration of life before the more-somber occasion of Ash Wednesday, nearly always involves the use of masks and costumes by its participants, and the most popular celebratory colors are purple, green, and gold. In New Orleans, for example, these often take the shape of fairies, animals, people from myths, or various Medieval costumes[27] as well as clowns and Indians (Native Americans).[28]
Many costumes today are simply elaborate creations of colored feathers and capes. Unlike Halloween costumery, Mardi Gras costumes are not usually associated with such things as zombies, mummies, bats, blood, and the like, though death may be a theme in some. The Venice tradition has brought golden masks into the usual round of costumes.[29]
Exposure by women
A topless woman at a coffee house, Mardi Gras Day in New Orleans, 2009
Women exposing their breasts during Mardi Gras in New Orleans, US, has been documented since 1889, when the Times-Democrat decried the "degree of immodesty exhibited by nearly all female masqueraders seen on the streets." The practice was mostly limited to tourists in the upper Bourbon Street area.[30][31] In the crowded streets of the French Quarter, generally avoided by locals on Mardi Gras Day, flashers on balconies cause crowds to form on the streets.[citation needed]
In the last decades of the 20th century, the rise in producing commercial videotapes catering to voyeurs helped encourage a tradition of women baring their breasts in exchange for beads and trinkets. Social scientists studying "ritual disrobement" found, at Mardi Gras 1991, 1,200 instances of body-baring in exchange for beads or other favors.[31]
^ abMelitta Weiss Adamson, Francine Segan (2008). Entertaining from Ancient Rome to the Super Bowl. ABC-CLIO. ISBN9780313086892. In Anglican countries, Mardis Gras is known as Shrove Tuesday—from shrive meaning "confess"—or Pancake Day—after the breakfast food that symbolizes one final hearty meal of eggs, butter, milk and sugar before the fast. On Ash Wednesday, the morning after Mardi Gras, repentant Christians return to church to receive upon the forehead the sign of the cross in ashes.
^ abcde
"New Orleans & Mardi Gras History Timeline
" (event list),
Mardi Gras Digest, 2005, webpage:
MG-timeArchived 24 November 2010 at the Wayback Machine
(federal) = federal holidays, (abbreviation) = state/territorial holidays, (religious) = religious holidays, (cultural) = holiday related to a specific racial/ethnic group or sexual minority, (week) = week-long holidays, (month) = month-long holidays, (36) = Title 36 Observances and Ceremonies
