The "memory eternal" mentioned in the prayer mainly refers to remembrance by God, rather than by the living, and is another way of praying that the soul has entered heaven and enjoys eternal life. It has been connected to the thief on the cross who asks Jesus to remember him when the kingdom is established, where Jesus responds that the thief would be in paradise (Luke 23:42–43). Hence to be remembered by God, in eternal memory, is to be in eternal existence in paradise.[1]
This chant is parallel to "Many years" which is chanted for living members of the Church (and occasionally for national or local authorities, even though they may not be Orthodox).[citation needed] "Memory eternal" is not chanted for those who have been officially glorified (canonized) as saints. As part of the glorification process for new saints, on the eve of the day before their glorification, "memory eternal" will be chanted for them at the end of a solemn service known as the "Last Requiem."[citation needed]
The chanting of "memory eternal" is introduced by a deacon, as follows:
Deacon: In a blessed falling asleep, grant, O Lord, eternal rest unto Thy departed servant (Name) and make his/her memory to be eternal!
It concludes with the line "with the saints, grant her/him rest o Lord, memory eternal!"[2]
Other occasions
"Memory Eternal" is chanted at the end of services on Saturdays of the Dead, though not for an individual, but for all of the faithful departed.
"Memory Eternal" is intoned by the deacon and then chanted by all in response three times during the liturgy on the Sunday of Orthodoxy to commemorate church hierarchs, Orthodox monarchs, Orthodox patriarchs and clergy, and all deceased Orthodox Christians.[3]
