In the modern era, the town is populated by Assyrians,[6]Kurds and Mhallami people.[7] The old Estel neighborhood is about 80 to 85% Kurdish-populated.[8]
it was originally a Syriac Christian town made up of mostly Syriac Orthodox, Catholics, and Protestants. The spoken language of Midyat was until recently modern Aramaic (Surayt) and the town has throughout history been considered the capital of the Tur Abdin region, the heartland of Syriac Christianity.[1]
History
Assyrian tablets from 9th century BC refer to Midyat as Matiate. During a campaign in 879 BC, the Assyrian king Assurnasirpal II and his army marched through the city, staying for two nights. His successor, the Assyrian king Shalmaneser III did the same in 845 BC. The tablets also described how Assurnasirpal II erected a monument in the city, which remains to be found.[9] The archaeological site Matiate is located below the town and is assumed to have been in use for about 1,900 years and at its peak been inhabited by up to 70,000 people.[10]
The leading Assyrian Syriac Orthodox family, the Safars, were highly placed in the Deksuri confederation, while other local Assyrians were aligned with the opposing, anti-government Heverkan confederation.[11] In mid-1915, Assyrian Christians in Midyat considered resistance after hearing about massacres elsewhere, but the local Syriac Orthodox community initially refused to support this.[12] Hanne Safar Pasha was persuaded to break with other Christian leaders who wanted to organize an uprising in Midyat. Shortly thereafter, Safar was killed after all male members of the pacifist Protestant Hermez family.[13] In late June, kaymakam Nuri Bey disappeared, likely executed by Mehmed Reshid after refusing to massacre local Christian Assyrians.[14] On 21 June, 100 Christian men (mostly Armenians and Assyrian Protestants) were arrested, tortured for confessions implicating others, and executed outside the city; this panicked the Assyrian population.[15][16] Local people refused to hand over their arms, attacked government offices, and cut telegraph lines; local Arab and Kurdish tribes were recruited by the Ottoman government to attack the Christians.[15] The town was pacified in early August after weeks of bloody urban warfare which killed hundreds of Christians (Assyrians and Armenians).[17][18] Survivors fled east to the more-defensible Iwardo, which held out successfully with the food aid of local Yazidis.[18][19]
On the eve of the First World War, various sources report a total population of about 8,000 people. Most of them being Syriac-Orthodox Christians, plus some Protestants, Syriac-Catholics, Chaldeans, Armenians, and Muslims (mostly Kurds). The Armenian Apostolic Patriarchate of Constantinople recorded 1,452 Armenians in the kaza of Midyat before the First World War.[21]
Midyat is an historic centre of the Assyrian in Turkey, and as late as the Assyrian genocide in 1915 they constituted the majority of the city's population. During the early 20th century, the Assyrian population of the city started to gradually diminish due to emigration, but the community was still very large. The Assyrian of Tur Abdin were the only significant population of Christians outside of Istanbul, until 1979, when panic ensued over an act of war and an exodus of local Christians overtook the city as a result, because a mayor and major Assyrian figure in Turabdin of the city of Kerboran, now named Dargecit, was assassinated and replaced with a Kurdish representative against the peoples will. The Assyrian up until then had control over the local government, and could therefore unify to resist threats. Panic ensued as the local Muslim population made a symbolic declaration of war against the Assyrian people and soon after the takeover, local Mhallami and Kurdish inhabitants started immigrating into the traditionally Assyrian areas, causing a demographic shift which – along with the start of the Turkish-Kurdish conflict a few years later in 1984 – sounded a death toll to the community not only here, but in all of Tur Abdin. From a 1975 population of 50,000 comprising 10% of Mardin Province's demographic structure:[24] barely 2,000 were left by the end of the conflict in 1999.[25] Now only around 3–5,000 live in Tur Abdin, with the other 15–17,000 living in Istanbul and other still functioning Syriac Diocese like Adiyaman,[26]Harput, and Diyarbakir.
The churches and houses belonging to the Christians have been preserved although many of them are empty, with their owners living away in Europe. At present 500 Assyrian Christians live in Midyat, and they have been joined by 100–300 Syriac refugees fleeing the Syrian Civil War who have settled in the city and region according to different estimates,[27] and comprise 1% of the population of Midyat. There are five churches in the city, and all are Syriac.[28][29]
Composition
There are 72 neighbourhoods in Midyat District.[30] Twelve of these (Akçakaya, Bağlar, Bahçelievler, Cumhuriyet, Gölcük, Işıklar, Ortaçarşı, Sanayi, Seyitler, Ulucamii, Yenimahalle and Yunus Emre) form the central town (merkez) of Midyat.[31]
Notable Syriac leaders in Midyat were:
Galle Hermez,
Hanne Safer,
Ibrahim Shabo (Sahho),
Isa Zatte (Chalma)
Economy
Telkari silver jewelry from Midyat, a popular export and handicraft
Midyat is the regional center of commerce for the district, and is one of the largest cities in Mardin Province. Similarly with Mardin, the city is known for its Syriac handicrafts such as carpets, towels and other cloth goods. More specific to the city is its Syriac silver crafts called telkari, which are handcrafted filigreed ornaments. To the east of the city there is a winery that makes traditional Syriac wine: a wine native to the region. Another staple in the Midyat market is its bulgur, which is a cereal food derived from wheat.[32]
Climate
Midyat, part of the province of Mardin, has a semi-arid climate with very hot and dry summers and cold, wet, and occasionally snowy winters. Temperatures in summer usually increase to 40 °C – 50 °C (104 °F – 122 °F) due to Mardin being situated right next to the border with Syria. Snowfall is quite common between the months of December and March, snowing for a week or two. Mardin has over 3,000 hours of sun per year. The highest recorded temperature is 48.8 °C.
^Leisse, Olaf (2017). Religious Minorities in Turkey: Alevi, Armenians, and Syriacs and the Struggle to Desecuritize Religious Freedom. Springer. p. 169. ISBN9781137270269.
^Tan, Altan (2011). Turabidin'den Berriye'ye & Aşiretler (in Turkish). Nûbihar. pp. 202, 206, 219.
^Tan, Altan (2011). Turabidin'den Berriye'ye & Aşiretler (in Turkish). Nûbihar. p. 219.
Gaunt, David (2020). "The Long Assyrian Genocide". Collective and State Violence in Turkey: The Construction of a National Identity from Empire to Nation-State. Berghahn Books. pp. 56–96. ISBN978-1-78920-451-3.
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