Mille Lacs Band of Ojibwe
tribal flag
Total population
4,302
Regions with significant populations
 United States ( Minnesota)
Languages
English, Ojibwe
Related ethnic groups
White Earth Band, Leech Lake Band, Grand Portage Band, Bois Forte Band, Fond du Lac Band

The Mille Lacs Band of Ojibwe (Ojibwe: Misi-zaaga'iganing Anishinaabeg), also known as the Mille Lacs Band of Chippewa Indians, is a federally recognized American Indian tribe in east-central Minnesota. The Band has 4,302 members as of 2012. Its homeland is the Mille Lacs Indian Reservation, consisting of District I (near Onamia), District II (near McGregor), District IIa (near Isle), and District III (near Hinckley).

The Mille Lacs Band is one of six members of the federally recognized Minnesota Chippewa Tribe, which they organized in 1934. The other members are the White Earth Band, Leech Lake Band, Grand Portage Band, Bois Forte Band, and Fond du Lac Band. "Chippewa," is commonly used in the United States to refer to Ojibwe people; the Mille Lacs Band prefers the term "Ojibwe."

Clans

There are eight major doodem (or clan) types found among the Mille Lacs Band of Ojibwe. They are Bizhiw (Lynx), Makwa (Bear), Waabizheshi (Marten) Awaazisii (Bullhead), Ma'iingan (Wolf), Migizi (Bald Eagle), Name (Sturgeon) and Moozens (Little Moose).

The historic Mille Lacs Band of Mdewakanton Dakota was part of the historic Mille Lacs Indians.[citation needed] The Snake River Band of Isanti Dakota became part of the historic St. Croix Band of Lake Superior Chippewa, which is today known as the St. Croix Chippewa Indians of Minnesota.[citation needed] Due to some of these Dakota ancestry, Mille Lacs Band of Ojibwe have a high degree of Ma'iingan-doodem members.[1]

History

The State of Minnesota erected a monument to the Mille Lacs band at Fort Ridgely.[2]
The monument to the Mille Lacs band was dedicated in 1914 at the Fort Ridgely site as it was frequented by the public. The Fort Ripley site was abandoned and unused so the monument was placed where it would be seen. It is the same size as the monument the state put up for troops of the 5th Minnesota that died at Fort Ridgely

According to oral history, the Ojibwe, an Algonquian language-speaking people, coalesced on the Atlantic coast of North America. About 500 years ago, the ancestors of the Mille Lacs Band began migrating west. This history has been confirmed by linguistic and archeological evidence.[citation needed]

After forcing the eastern Dakota from the area in the mid-1700s, the Ojibwe occupied the region around Mille Lacs Lake in what is today East Central Minnesota.[3] They had a varied diet based on the resources of the area hunting deer, bear, moose, waterfowl, and small game; fishing the area's lakes and streams; gathering wild rice, maple syrup, nuts and berries; and cultivating some herbs and plants.

The first Europeans who arrived among the Ojibwe were French, British, and American fur traders. Some stayed and later competed with the Band for resources and to encroach on their land. Many settlers choose to ignore and violate the treaties the Mille Lacs Band made with the British crown and the United States.

Like all indigenous peoples they suffered from exposure to infectious diseases the Anglo-Europeans brought like measles, mumps, and small pox. Many died as a result. By the end of the 19th century, only a few hundred Ojibwe remained on the Mille Lacs Reservation. At that time, pressing for their assimilation into European American culture, the Bureau of Indian Affairs prohibited the Ojibwe from practicing their religion.[citation needed] Many had converted to Catholicism while combining it with traditional prayer and rituals. Indian agents tried to have the native children sent to boarding schools and forced to learn and speak English, and virtually denied their right to govern themselves.[citation needed] Their traditional way of life was nearly impossible to follow.

When the Mdewakanton uprising broke out in 1862, Chief Hole in the Day made threats to take the north to war too. On September 6, 1862, the speculation[4] of his joining Little Crow prompted Zhaaboshkang(Shaw-bosh-kung), head chief of the Mille Lacs Band to lead 700-750 warriors waving a US flag[5]: p.114  and Mille Lacs made flag, to Fort Ripley to volunteer to fight the Sioux and support the garrison along with the Sandy Lake, Snake River, and Chippewa River bands.[5] William P. Dole, the Indian Commissioner happened to be at Fort Ripley, asked that they return to their reservation. He told them they would be informed if they were needed.[5] Dole told the Mille Lacs chiefs that they could remain on their reservation for a 1000 years for their actions.[5] However, war chief Mou-Zoo-Mau-Nee with 200 Mille Lacs warriors remained at the fort as did 100 from the Sandy Lake band.

According to Chief Mou-zoo-mau-nee's obituary the people of Little Falls asked for protection. The town was 15 miles downriver from Fort Ripley. He sent 150 warriors.[6] The town's woman prepared a welcome meal and the men smoked the peace pipe with the warriors.

On September 8, 1862, another Mille Lacs band chief with 100 warriors was met and stopped at Watab, Minnesota just north of St Cloud.[7] They wanted to join the government forces fighting the Sioux. Fort Ripley was informed and Capt. Hall, the fort's commander, invited the Chippewa to come to the fort as guests of the State to await a decision on their offer.[8] That same week the Fond du Lac band sent a letter to Gov. Ramsey to forward to President Abraham Lincoln offering to fight the Sioux.[9] Also that week the Red Lake band offered to fight too.[10] In both 1863 and 1864, Article 12 in two Chippewa treaties acknowledged the Mille Lacs band and Sandy Lake band for voluntarily providing security to a U.S. military installation and the civilian town without compensation during an ongoing war. For that service Lincoln repeated what Commissioner Dole had said, the Mille Lacs band could remain on their reservation for 1,000 years.12 Stat. 1249[11]

In 1864, 20 Mille Lacs warriors offered to scout for General Sibley's Dakota expedition. Sibley told them he already had some Ojibwe warriors and didn't need all 20, but he did accept a few.[12] One of those scouts, Chief Kegg, became a historic figure in the Mille Lacs Band[13]

In 1875 Chief Shaw-Bosh-Kung described his 1863 meeting with Lincoln when interviewed at the Chippewa Indian Agency: 

"The President took our hands and promised us faithfully and encouraged us and he said we could live on our reservation for 10 years and if faithful to whites and behave ourselves [and are] friendly to whites you shall increase the number to 100 and you may increase it to 1,000 years if you are good Indians, and through your good behavior at the time of war (we were good and never raised our hands against the whites). The Secretary of the Interior and the President said that we should be considered good Indians and remain at Mille Lacs so long as we want.  Shaw-Bosh-Kung" [14]

The news of Shaw-Bosh-Kung's passing, in 1890, made the newspapers across the state.[15][16] A few months later papers across the country and overseas remembered his wit, wisdom, and leadership.[17][18]

When Chief Mou-Zoo-Mau-Nee passed in 1897 the state legislature attempted to give his widow a pension, but failed.[19]

The State erected a granite monument to Chief Mou-Zoo-Mau-Nee and the Mille Lacs band at Fort Ridgely cemetery in 1914 for their service to the State at Fort Ripley and their offer to fight the Sioux.[20][2]

Over the next century, Ojibwe/Chippewa bands in the Mille Lacs region struggled with poverty and despair. With the passage of the 1934 Indian Reorganization Act, the bands of the Mille Lacs region joined five others in forming the Minnesota Chippewa Tribe, organized 1934–1936. The four historic bands of the Mille Lacs region:Mille Lacs band, Sandy Lake Band, Rice Lake Band of Mississippi Chippewa, and Snake and Kettle River Bands of St. Croix Chippewa Indians of Minnesota were reorganized/combined as the Mille Lacs Band of Ojibwe.

In the early 1990s, the Band opened Grand Casino Mille Lacs and Grand Casino Hinckley. Since then, casino revenues have allowed the Mille Lacs Band to strengthen its cultural identity, return to economic self-sufficiency, rebuild its reservation, and increase the prosperity of the entire region.

Tribal government

The Mille Lacs Band has a separation-of-powers form of government, making it one of the few Native American governments with three branches of government, similar to the government structure of the United States.

Executive branch

The current Chief Executive of the Mille Lacs Band of Ojibwe is Melanie Benjamin.

The Chief Executive, who is elected by Band members every four years, is the head of the executive branch. She appoints commissioners who are ratified by the Band Assembly to oversee the various departments in the executive branch.

Legislative branch

The legislative branch of the Band's government, known as the Band Assembly, consists of one Representative from each of the reservation's three districts and a Secretary/Treasurer who presides over the Band Assembly as its Speaker. Each Representative is elected by the people of his or her district to serve a four-year term in the Band Assembly. Band members who live off the reservation select a home district and vote only for a Representative from that district. The Secretary/Treasurer is elected by all Band members.

The current Secretary/Treasurer of the Mille Lacs Band of Ojibwe is Sheldon Boyd, Speaker of the Band Assembly elected in April 2018.

Judicial branch

The Chief Justice of the Mille Lacs Band of Ojibwe is Rhonda Sam. The judicial branch includes the Chief Justice and the Court of Central Jurisdiction, which consists of three appellate justices and one district judge.

Independent Agencies

Corporate Ventures Holdings

List of Mille Lacs Band of Ojibwe Chiefs

Chairman

Chief Executive

Notable members

See also

References

  1. ^ Mazina'igan: Clans and Mille Lacs Band Clans Archived 2005-11-25 at the Wayback Machine, Great Lakes Indian Fish & Wildlife Commission, Fall 1999
  2. ^ a b A monument to loyalty and service, Moccasin Telegraph, August 22, 2007, Moccasin Telegraph, Street Isle, MN [1]
  3. ^ "History of the Dakota People in the Mille Lacs Area".
  4. ^ Chief Hole-in-the Day and the 1862 Chippewa Disturbance a Reappraisal, Mark Diedrich, Minnesota History Magazine, Spring 1987, p.194-5 Minnesota Historical Society, 345 Kellogg Blvd, St Paul, MN [2]
  5. ^ a b c d "Tell the Mille Lacs what Danger they are in", Chapter 5, Reminiscences of Life among the Chippewa (Part III),"A Social History of the Mille Lacs Ojibwe 1640-1993", Anthony Godfrey, U.S. West Research, POB 2172, La Cross, WS, Minnesota Historical Society Contract #92-C-2763, 1973, p. 100-115 [3]
  6. ^ About Mou-zoo-mau-nee, Little Falls Herald, 4 Sept 1914, p.2, Newspapers.com, 2023 [4]
  7. ^ Mille Lacs Indians, The Weekly Pioneer and Democrat 12 Sept 1862, p. 1, Newspapers.com, 2023 [5]<
  8. ^ Chippewas on the War Path, Goodhue Republican Vol. 6 No. 3, Sept 12, 1863, Minnesota Historical Society, 345 Kellogg Blvd, St Paul, MN [6]
  9. ^ Lake Superior Chippeways, Mankato Semi-weekly Record. Vol. 4, No. 22, p. 2 [7]
  10. ^ News from Abercrombie, The St. Paul Daily, Sept. 9, 1862, Minnesota Digital Newspaper Hub, 2023, MNHS, 345 Kellogg Blvd, St Paul, MN [8]
  11. ^ Article 12, 1863 & 1864: Land Cession Treaties with the Ojibwe (Mississippi, Pillager, Lake Winnibigoshish Bands), Minnesota Indian Affairs Council, 161 Saint Anthony Ave, St. Paul, MN [9]
  12. ^ The Saint Paul Press May 6, 1864 Vol. IV, No. 20, Minnesota Media hub, Minnesota Historical Society, 345 Kellogg Blvd, St Paul, MN, [10]
  13. ^ Kegg, Mille Lacs scout for Sibley, Kegg's Message Helped Preserve Reservation, June 1, 2017, Mille Lacs Band of Ojibwe, 2023 [11]
  14. ^ Tell the Mille Lacs what Danger they are in, Minnesota Historical Society Contract #92-C-2763, 1973, p. 100-118, Chapter 5, "Reminiscences of Life among the Chippewa (Part III)", Anthony Godfrey, U.S. West Research, POB 2172, La Cross, WS, nd.com/media/pages/home/acbd991ef8-1664466816/a20social20history20of20the20band_compressed.pdf
  15. ^ Shaw-bosh-king,(obit), The Great West(St Paul, Minn.) 14 Feb 1890, p.3, Newspapers.com, 2023 [12]
  16. ^ Shaw-bosh-king,(obit) New Ulm Review, 12 Feb 1890, p.3, Newspapers.com, 2023 [13]
  17. ^ Shaw-bosh-king, Indian Keeness, Manchester Weekly Times and Examiner(England), 14 Jun 1890, p.14, Newspapers.com, 2023 [14]
  18. ^ Shaw-bosh-king, Not to be Gulled, The Whitstable Times and Herne Bay Herald(Kent England), 15 Nov 1890, p.6, Newspapers.com, 2023 [15]
  19. ^ Mou-Zoo-Mau-Nee's widow Legislation to provide a $120/year pension, The Princeton Union April 8, 1897, Minnesota Media hub, 2023, Minnesota Historical Society, 345 Kellogg Blvd, St Paul, MN, [16]
  20. ^ Chief Mou-Zoo-Mau-Nee State Monument, The Historical Marker Database, John Smith, May 4, 2005 [17]
  1. Buffalohead, Roger and Priscilla Buffalohead. Against the Tide of American History: The Story of Mille Lacs Anishinabe. Minnesota Chippewa Tribe (Cass Lake, MN: 1985).
  2. A Comprehensive Guide to The Mille Lacs Band of Ojibwe Government. Mille Lacs Band of Ojibwe General Assembly (Vineland, MN: 1996).
  3. Minnesota Indian Affairs Council
  4. Aaniin Ekidong: Ojibwe Vocabulary Project. St. Paul: Minnesota Humanities Center, 2009.
  5. Treuer, Anton. Ojibwe in Minnesota St. Paul: Minnesota Historical Society Press, 2010.
  6. Treuer, Anton. Living Our Language: Ojibwe Tales & Oral Histories St. Paul: Minnesota Historical Society Press, 2001.

External links


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