The Minor Pillar Edicts of Indian Emperor Ashoka refer to 4 separate minor Edicts of Ashoka (Schism Edict, Queen's Edict, 2 Commemorative inscriptions) inscribed on columns(Pillars of Ashoka) at 5 locations which are among the earliest dated inscriptions of any Indian monarch. A full English translation of the Edicts was published by Romila Thapar.[1]
These edicts are preceded chronologically by the Minor Rock Edicts(11th year of his reign) and may have been made in parallel with the Major Rock Edicts(12th year of his reign). The inscription technique is generally poor compared for example to the later Major Pillar Edicts. However they are often associated with some of the artistically most sophisticated pillar capitals of Ashoka. This fact led some authors to think that the most sophisticated capitals were actually the earliest in the sequence of Ashokan pillars and that style degraded over a short period of time.[2]
These were probably made at the beginning of the reign of Ashoka (reigned 262-233 BCE), from 12th year of his reign, that is, from 250 BCE.[3]
History
Ashoka was the third monarch of the Maurya Empire in India, reigning from around 269 BCE.[4] Ashoka famously converted to Buddhism and renounced violence soon after being victorious in a gruesome Kalinga War, yet filled with deep remorse for the bloodshed of the war. Although he was a major historical figure, little definitive information was known as there were few records of his reign until the 19th century when a large number of his edicts, inscribed on rocks and pillars, were found in India, Nepal, Pakistan and Afghanistan. These many edicts were concerned with practical instructions in running a kingdom such as the design of irrigation systems and descriptions of Ashoka's beliefs in peaceful moral behavior. They contain little personal detail about his life.[4]
Remains of the Ashokan Pillar in polished stone at Sanchi, with its Schism Edict (detail).
Asoka’s injunction against shism in the Samgha. Found on the Sarnath, Sanchi and Allahabad pillars.
These are among the earliest inscriptions of Ashoka, at a time when inscription techniques in India where not yet mature.[5] In contrast, the lion capitals crowning these edicts (Sarnath and Sanchi) are the most refined of those produced during the time of Ashoka.[5]
All the Schism edits are rather fragmentary, but the similarity of their messages permit a clear reconstruction:
"The Beloved of the Gods orders the officers of Kauśāmbī/ Pāṭa(liputra) thus:No one is to cause dissention in the Order. The Order of monks and nuns has been united, and this unity should last for as long as my sons and great grandsons, and the moon and the sun. Whoever creates a schism in the Order, whether monk or nun, is to be dressed in white garments, and to be put in a place not inhabited by monks or nuns. For it is my wish that the Order should remain united and endure for long. This is to be made known to the Order of monks and the Order of nuns."[6]
Kosambi-Allahabad Schism Edict.
Sanchi Schism Edict.
Sarnath Schism Edit.
The Queen's Edict
Allahabad, Kosambi pillar, Queen's Edict
Ashoka announces that the Queen should be credited for her gifts. Found on the Allahabad pillar.
"On the order of the Beloved of the Gods, the officers everywhere are to be instructed that whatever may be the gift of the second queen, whether a mango-grove, a monastery, an institution for dispensing charity or any other donation, it is to be counted to the credit of that queen … the second queen, the mother of Tīvala, Kāruvākī."[6]
Commemorative inscriptions
Although generally catalogued among the "Minor Pillar Edicts", the two inscriptions found in Lumbini and at Nigali Sagar are in the past tense and in the ordinary third person (not the royal third person), suggesting that are not pronouncements of Ashoka himself, but rather later commemorations of his visits in the area.[7] Being commemorative, these two inscriptions may have been written significantly later than the other Ashokan inscriptions.[7]
When King Devanampriya Priyadarsin had been anointed twenty years, he came himself and worshipped (this spot) because the Buddha Shakyamuni was born here. (He) both caused to be made a stone bearing a horse (?) and caused a stone pillar to be set up, (in order to show) that the Blessed One was born here. (He) made the village of Lummini free of taxes, and paying (only) an eighth share (of the produce).
— The Rummindei Edict, one of the Minor Pillar Edicts of Ashoka.[8]
"His Majesty King Priyadarsin in the 14th year of his reign enlarged for the second time the stupa of the Buddha Kanakamuni and in the 20th year of his reign, having come in person, paid reverence and set up a stone pillar".[12][13]
The Kosambi-Allahabad Schism Edict, as the Sarnath or Sanchi Schism Edicts, display low inscriptional skills. They were made by inexperienced Indian engravers at a time when stone engraving was still new in India.[14]
The inscription technique of the early Edicts, particularly the Schism Edcits at Sarnath, Sanchi and Kosambi-Allahabad, is very poor compared for example to the later Major Pillar Edicts, however the Minor Pillar Edicts are often associated with some of the artistically most sophisticated pillar capitals of Ashoka, such as the renowned Lion Capital of Ashoka which crowned the Sarnath Minor Pillar Edict, or the very similar, but less well preserved Sanchi lion capital which crowned the very clumsily inscribed Schism Edict of Sanchi.[15] These edicts were probably made at the beginning of the reign of Ashoka (reigned 262-233 BCE), from the year 12 of his reign, that is, from 256 BCE.[3]
According to Irwin, the Brahmi inscriptions on the Sarnath and Sanchi pillars were made by inexperienced Indian engravers at a time when stone engraving was still new in India, whereas the very refined Sarnath capital itself was made under the tutelage of craftsmen from the former Achaemenid Empire, trained in Perso-Hellenistic statuary and employed by Ashoka.[14] This suggests that the most sophisticated capitals were actually the earliest in the sequence of Ashokan pillars and that style degraded over a short period of time.[15]
The Rummindei and Nigali Sagar edicts, inscribed on pillars erected by Ashoka later in his reign (19th and 20th year) display a high level of inscriptional technique with a good regularity in the lettering.[14]
".......... [cannot] be divided. The Samgha both of monks and of nuns is made united as long as (my) sons and great-grandsons (shall reign, and) as long as the moon and the sun (shall shine). The monk or nun who shall break up the Samgha, must be caused to put on white robes and to reside in a non-residence. For my desire is that the Samgha may be united (and) of long duration."
— Inscriptions of Asoka. New Edition by E. Hultzsch pp.160-162
"... path is prescribed both for the monks and for the nuns. As long as (my) sons and great-grandsons (shall reign ; and) as long as the Moon and the Sun (shall endure), the monk or nun who shall cause divisions in the Sangha, shall be compelled to put on white robes and to reside apart. For what is my desire ? That the Sangha may be united and may long endure."
The Mahamatras of Kosambi................ .....................is made united. ....................should not be received into the Samgha.
And also that monk or nun (who) shall break up the Samgha, should be caused to put on white robes and to reside in a non-residence.[18]
Allahabad Queen's Edict:
"On the order of the Beloved of the Gods, the officers everywhere are to be instructed that whatever may be the gift of the second queen, whether a mango-grove, a monastery, an institution for dispensing charity or any other donation, it is to be counted to the credit of that queen … the second queen, the mother of Tīvala, Kāruvākī."[6]
When King Devanampriya Priyadarsin had been anointed twenty years, he came himself and worshipped (this spot) because the Buddha Shakyamuni was born here. (He) both caused to be made a stone bearing a horse (?)and caused a stone pillar to be set up, (in order to show) that the Blessed One was born here. (He) made the village of Lummini free of taxes, and paying (only) an eighth share (of the produce).
“His Majesty King Priyadarsin in the 14th year of his reign enlarged for the second time the stupa of the Buddha Kanakamuni and in the 20th year of his reign, having come in person, paid reverence and set up a stone pillar”.[12]
^"Dr. Fuhrer went from Nigliva to Rummindei where another Priyadasin lat has been discovered... and an inscription about 3 feet below surface, had been opened by the Nepalese" in Calcutta, Maha Bodhi Society (1921). The Maha-Bodhi. p. 226.
^ abcBasanta Bidari - 2004 Kapilavastu: the world of Siddhartha - Page 87
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