Mondo Cane (a mild Italian profanity,[2] literally "Dog World") is a 1962 Italian mondodocumentary film and directed by the trio of Gualtiero Jacopetti, Paolo Cavara, and Franco E. Prosperi, with narration by Stefano Sibaldi. The film consists of a series of travelogue scenes that provide glimpses into cultural practices around the world with the intention to shock or surprise Western film audiences.[3] These scenes are presented with little continuity, as they are intended as a kaleidoscopic display of shocking content rather than presenting a structured argument. Despite its claims of genuine documentation, certain scenes are either staged or creatively manipulated to enhance this effect.[4]
A statue by Luigi Gheno is dedicated to Rudolph Valentino in his hometown of Castellaneta, Italy. At the event the narrator points out similarities in some local men's faces to Valentino's.
In the United States, Rossano Brazzi has his shirt torn off by a crowd of adoring female fans hunting for his autograph.
At the beach in polyandrousKiriwina, one of the Trobriand Islands in New Guinea, a large crowd of topless native women run after a handful of men, trying to capture them "not only for autographs".
On the French Riviera, a small group of blonde bikini-clad young women on a boat drive by a ship with U.S. sailors, "wooing" them teasingly from the distance by sending them kisses, showing their tongues and flaunting their breasts.
In a New Guinean Chimbu community, a woman whose child was killed breastfeeds a piglet whose mother died. Also in New Guinea, at a celebration that recurs every five years, in a matter of hours, dozens of pigs are slaughtered by beating on their heads with wooden poles, and eaten, after which the partly cannibalistic community returns to its perpetual state of hunger. Dogs, however, are fed some of the pork and treated with affection and respect.
At the Pet Haven Cemetery in Pasadena, California, dog owners mourn their departed pets.
In Rome, hundreds of chicks are tinged in many colors and then dried at 50 degrees Celsius to be included in Easter eggs; according to the narrator, of each 100 that undergo it, approximately 70 do not survive the procedure.
In a farm 200 miles from Tokyo, Wagyu cattle are treated with care by being massaged and fed beer, so that their meat can eventually be served at luxury restaurants in Tokyo and New York.
On New Guinean Tabar, the most beautiful women are locked up in small wooden cages and fed tapioca until they reach 120 kilos to be offered as wives to the village dictator.
In a Vic Tanny health club in Los Angeles, overweight women work on losing weight to recover from a previous marriage.
At a Hong Kong market, exotic animals are sold for food.
At the New York restaurant The Colony, canned exotic animals are served for rich Americans.
At a Singapore snake store, a snake is chosen and butchered for consumption.
In the Italian village of Cocullo, on Saint Dominic's day, the statue and its followers in the procession carry live snakes.
In Nocera Terinese, on Good Friday, each “vattienti" beats their legs with glass shards and spill their blood on the streets where the procession will take place.
Due to the nuclear contamination on Bikini Atoll, swarms of dead butterflies drift at sea, birds hide in holes in the ground, a species of periophthalmus fish migrated to the trees, sea gulls brood over sterile eggs, and disoriented turtles move inland and die on the atoll's dry sand dunes. Birds nest in turtles' skeletons, which move in the wind as if they were still alive.
In Malaysian underwater cemeteries, sharks get accustomed to human flesh. Their fins are dried on the beach and collected by disabled fishermen, who sell them to the Chinese as aphrodisiacs. A 12-year-old Malaysian boy has been killed by sharks, and the fisherman exact revenge by shoving toxic sea urchins into the mouths of sharks, releasing them again to slowly die.
Rome: In the Capuchin Crypt, bones were arranged as ornaments, and on Tiber Island, the Sacconi Rossi ("Red Sacks") guard the bones of nameless victims of the past since around 1600, which on Fridays are cleaned by local families including children.
On the Reeperbahn in Hamburg, people indulge life by drinking beer and suffer from the symptoms of hangovers in the morning. They sleep standing up, dance, drunkenly fight, and fool around.
In Macao, the dead are covered in make-up for the funeral. People burn money for the departed to take with them.
In Singapore, where 60% of citizens are of Chinese descent, there is a hotel for the dying members of Chinese families. Relatives await their demise by making merry at restaurants in the plaza nearby.
Cars are crushed at a junkyard in Los Angeles and reduced to cubes for recycling. One such cube is sold as art in a Paris art gallery.
The French artist Yves Klein, erroneously introduced as Czechoslovakian, comes forward from one of his monochromatic blue paintings to start of a line of musicians to play his Monotone Symphony. Adjacent are some scantlilly if at all clad young ladies immersing themselves in blue colour, which they later, under the instruction of the artist will, impress from their bodies to a canvass and create a work of art for sale for 4 million French Francs, then worth about 800,000 US-Dollars. (The artist had a heart attack after viewing the film at the 1962 Cannes Film Festival and died less than a month later.)
In Nepal, Gurkha soldiers perform a rite of passage by dressing up in women's clothing on anniversary of the execution of 300 Gurkha POWs by the Japanese Imperial Army during WWII.
Gurkha soldiers behead buffalo bulls in a ritualistic contest of strength.
In Portugal, there is a morning running of the bulls for working-class citizens and an afternoon bull-taunting inside a stadium for noble-born men in formal costumes.
The film concludes with footage of a group of indigenous people who live as part of a cargo cult in the mountains near the airport of Port Moresby, Papua New Guinea. Having encountered and interacted with foreign airmen during World War II, the people have erected icons of worship that resemble an airport runway, airplane, and control tower using bamboo.
Production
In the beginning, as Cavara (who took the helm for European and Euro-Asiatic zone) and his supervisor Stanis Nievo' interviews revealed, Mondo Cane was a unique project conceived with La donna nel Mondo, and worked on at the same time (1960–62).[5]
Reception
Mondo Cane was an international box-office success and inspired the production of numerous, similar exploitation documentaries, many of which also include the word "Mondo" in their title. These films collectively came to be recognized as a distinct genre known as mondo films. In addition, the film's success led Jacopetti and Prosperi to produce several additional documentaries, including Mondo Cane 2, Africa addio and Addio zio Tom, while Cavara directed La donna nel mondo, Malamondo, as well as the anti-Mondo dramaWild Eye (Occhio selvaggio).
The film spawned several direct sequels, starting with Jacopetti and Prosperi's own Mondo Cane 2 (also known as Mondo Pazzo), released the following year. Much later, in the 1980s, two more emerged: Mondo Cane Oggi: L'Orrore Continua and Mondo Cane 2000: L'Incredible.[8] The films continued into the nineties with two follow-ups from German filmmaker Uwe Schier; despite the fact that they were the fifth and sixth installments, they were titled Mondo Cane IV and Mondo Cane V.[9]
As well as encouraging sequels, Mondo Cane's shock-exploitation-documentary-exquisite corpse style is credited with starting a whole genre: the mondo film. Examples include Mondo Bizarro, Mondo Daytona, Mondo Freudo (1966), Mondo Mod, Mondo Infame, Mondo New York, and Mondo Hollywood;[10] later examples include the Faces of Death series.
^"Top Rental Features of 1963", Variety, 8 January 1964 p 71. Please note figures are rentals as opposed to total gross.
^"cane¹ in Vocabolario - Treccani". Treccani, il portale del sapere - Treccani (in Italian). 13 December 2023. Archived from the original on 12 October 2022. Retrieved 13 December 2023.
Goodall, Mark. Sweet & Savage: The World Through the Shockumentary Film Lens. London: Headpress, 2006.
Kerekes, David, and David Slater. Killing for Culture: An Illustrated History of Death Film from Mondo to Snuff. London: Creation Books, 1995.
Stefano Loparco, 'Gualtiero Jacopetti - Graffi sul mondo'. The first complete biography dedicated to the codirector of 'Mondo Cane'. Il Foglio Letterario, 2014 - ISBN9788876064760
Fabrizio Fogliato, Paolo Cavara. Gli occhi che raccontano il mondo Il Foglio Letterario 2014. (It contains Mondo cane's original subject, never published before, and a developed critical analysis on great and artistic approach by Cavara in Mondo cane and La donna nel mondo (pp. 57–88; 187-212)
