Nalinaksha Dutt was born on 4 December 1893. He did his undergraduate studies at Chittagong College and the Presidency University, Kolkata. Initially interested in mathematics and physics, he was a student of Ashutosh Mukherjee, before discovering the Sanskrit and Pali languages with scholar Satish Chandra Vidyabhusan who also introduced him to Indian and Tibetan Buddhist texts. After graduation, he became a professor of Sanskrit and Pali at Judson College (which later, in 1920, became part of the University of Yangon). But Ashutosh Mukherjee, as a wise educator, perceived Dutt's real abilities and persuaded him to return to Calcutta in order to deepen his studies on Buddhism from the Sanskrit source texts, because at that time, most of the known Buddhist texts were translations from Tibetan. He met the scholar Sarat Chandra Das and the Tibetan translator Kazi Dawa Samdup and they worked together.[1]
In appreciation of Dutt's researches in both the schools of buddhism, Calcutta University awarded him the Premchand Roychand Scholarship award and the doctor's degree. Then he went to London, being admitted to the School of Oriental Studies, to prepare the D. Littérature, specialty Buddhism in Sanskrit. However, in the absence of a British Sanskrit scholar able to direct his work, the Belgian Indologist Louis de La Vallée-Poussin took on the task. Thus Dutt lived most of his time in Brussels, near his research master.[1]
He defended his thesis in 1930, entitled: Aspects of Mahayana Buddhism and its relationship with the Hinayana, before renowned Western scholars, including Lionel Barnett, Fyodor Shcherbatskoy, who praised his work. His later works will be the subject of publications (the main ones are listed in the rest of the article), which will make him, with Lokesh Chandra, one of the main Indian scholars in Buddhism.[1]
Here are some of Nilanaksha Dutt's works (non-exhaustive list):[5]
Aspects of Mahāyāna Buddhism and its relation to Hīnayāna, foreword by Professor Louis de La Vallée-Poussin, Luzac & Co, Collection Oriental series n°23, 1930 (reprinted 23 times until 1984).[6]
Bodhisattvabhūmiḥ (based on the works of Asanga), in Sanskrit with introduction in English, Pāṭaliputram, 1966 (reprinted 11 times until 1978), 340 p.[7]
Buddhism in Kashmir, with a foreword by Harcharan Singh Sobti,[8] Eastern Book Linkers, Delhi, India, 1985, 68 p.[9]
Development of Buddhism in Uttar Pradesh, Published by Government of Uttar Pradesh, Vārāṇasī : Bhargava Bhushan Press, 1956, 435 p.[10]
Early monastic Buddhism, Calcutta oriental series, n° 30, 1941 (reprinted 33 times until 1981), 311p.[11]
Gilgit Manuscripts (3 volumes), in Sanskrit, préface and introduction in English, Srinagar, Kashmir, 1939–1943.[12]
Mahayana Buddhism, Calcutta, Firma K.L. Mukhopadhyay, 1973, 304 p.[13]
The Pañcaviṁśatisāhasrikā Prajñāpāramitā, in Sanskrit and English, Luzac & Co, Collection Oriental series n°28, 1934, 269 p.[14]
Saddharmapundarikasutram, with N.D. Mironov, in Sanskrit, introduction in English, Calcutta, Asiatic Society, Collection Bibliotheca Indica, 1953, 400 p.[15]
^India. Parliament. Rajya Sabha (1958). Who's who. Rajya Sabha Secretariat. p. 85. Retrieved 16 April 2022.
^Bulletin of Tibetology. Namgyal Institute of Tibetology. 1977. p. 28. Retrieved 16 April 2022.
^Note: Most of Dutt's works are out of print and difficult to obtain (rare books), can be accessed in digitized versions via the WorldCat website or Archive.org/web.
^Harcharan Singh Sobti (born in 1937), is the author of numerous works on Buddhism, not to be confused with the indian dramatist Harcharan Singh (born in 1914).
