Robert Campin, c. 1420, Nativity. Musée des Beaux-Arts de Dijon
.mw-parser-output .hidden-begin{box-sizing:border-box;width:100%;padding:5px;border:none;font-size:95%}.mw-parser-output .hidden-title{font-weight:bold;line-height:1.6;text-align:left}.mw-parser-output .hidden-content{text-align:left}@media all and (max-width:500px){.mw-parser-output .hidden-begin{width:auto!important;clear:none!important;float:none!important))You can help expand this article with text translated from the corresponding article in French. (November 2019) Click [show] for important translation instructions. Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wikipedia. Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article. You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation. A model attribution edit summary is Content in this edit is translated from the existing French Wikipedia article at [[:fr:La Nativité (Campin)]]; see its history for attribution. You may also add the template ((Translated|fr|La Nativité (Campin))) to the talk page. For more guidance, see Wikipedia:Translation.

Nativity is a panel painting of c. 1420 by the Early Netherlandish painter Robert Campin, now in the Musée des Beaux-Arts de Dijon, France. As often, the moment shown is the Adoration of the Shepherds. Harshly realistic, the Child Jesus and his parents are shown in poverty, the figures crowded in a small structure, with broken-down walls, and a thatched roof with a hole, the single space shared with animals. In this Campin abandons the traditional narrative.[1]

The Virgin is presented as in her teens, Joseph as a much older man. Four angels hover above them, holding gifts. Two of them hold a scroll with lettering addressed to one of the midwives in the lower portion of the panel. It reads "Tangue puerum et sanabaris" (touch the child and you shall be healed), depicting the pseudepigraphical story of Salome, the doubting midwife, whose scroll here reads "I will believe only what I have touched." According to the Protevangelium of James, Salome extended her hand to ascertain whether Mary was a virgin, and her hand withered. The angels tell her to hold the Christ child instead, and her hand is healed.

From the little record of Campin, he was a significant pioneer and innovator of painting, and here his appeal is to the poverty of the Holy Family. His skill with oil paint is reflected in the positioning of the central figures in the extreme foreground, giving the panel a very tight and focused feel, despite the highly detailed background details and landscape.[2] The hut is slanted compared to the outline of the frame, a device later adopted by Rogier van der Weyden in his Bladelin Altarpiece.[3]

Campin places a landscape complete with a view of a lake beyond of the stable, just above the two midwives. Reinforcing the idea of redemption, Salome is given a prominent position, facing outwards towards the viewer in the mid foreground.[2]

Notes

  1. ^ Blum, 17
  2. ^ a b Rothstein, 24
  3. ^ Blum, 18

Sources

  • Blum, Shirley Neilsen. "Early Netherlandish Triptychs: A Study in Patronage". Speculum, Volume 47, No. 2, April 1972
  • Campbell, Lorne. Van der Weyden. London: Chaucer Press, 2004. ISBN 1-904449-24-7
  • Rothstein, Bret. Sight and Spirituality in Early Netherlandish Painting. Cambridge University Press, 2005. ISBN 978-0-521-83278-6