Nicholas Bonneville (born Nicolas de Bonneville; 13 March 1760 — 9 November 1828) was a French bookseller, printer, journalist, and writer. He was also a political figure of some relevance at the time of the French Revolution and into the early years of the next century.

Youth

De Bonneville was born at Évreux in Upper Normandy. A son of the prosecutor, Jean-Pierre Bonneville, Nicolas de Bonneville was expelled from the university during the first year of his philosophy studies after he created a scandal by refusing to support his contention that Jean-Jacques Rousseau was an atheist. Before taking up philosophy, he began, like his compatriot, Pierre-Louis Siret [fr], as a student of languages with an interest in philology. He was also a follower, though without sharing all of his ideas, of Jacques Le Brigant [fr]. As a young man, he produced German and English translations of the works of Jean le Rond d'Alembert, which financially supported him until his death. In particular, he was known for reproducing the essay on the origins of freemasonry by Thomas Paine, who became his close friend.

Freemasonry

Initiated into freemasonry in 1786 during a stay in England, he wrote two books on the subject, the "Jesuits Expelled from Masonry", and "Dagger Shattered by the Masons", both in 1788, in which he accuses the Jesuits of having introduced into the symbolic degrees of freemasonry, the myths of the Templars and their doctrine of revenge, based on the "crime" of their destruction, and the four vows of the Templars included in their higher degrees. Earlier, in 1787, the leading Bavarian illuminist and freemason, Johann Joachim Christoph Bode, is said to have converted the German-speaking Bonneville to a faith that combined esoteric symbolism with radical ideas of popular sovereignty bordering on direct democracy.^[1]

Politics

On the eve of the Convention of the Estates General, he began a passionate career in politics by publishing a newspaper, The Tribune of the People. Its proposals included the creation of a militia.

During the Revolution, he was among the first to propose the storming of the Bastille. Once the prison had fallen, the first mayor of Paris, Jean Sylvain Bailly, praised his "zealous and courageous" though "imprudent" initiatives, and he commissioned him as a lieutenant colonel in the militia, with the task of overseeing the water supply of the city of Paris. Soon afterward, he became president of the District of the Carmes Déchaussés, much to the fury of Jean-Paul Marat who had held that position.

Society of the Friends of Truth

On 13 October 1790, he founded, with Claude Fauchet, the Society of the Friends of Truth (also known as the Amis de la Verité or the Social Club), whose purpose was to rally the human race to "the doctrine of love, which is the religion of happiness." The club became a forum for revolutionary and egalitarian ideas, attracting Sylvain Maréchal and Gracchus Babeuf into his circle. It was at the time unique for its focus on social, sexual and racial equality.

The reports of the Social Club were published in the newspaper, Mouth of Iron. He also published newspapers called The Tribune of the People, The Chronicle of the Month, and The Well Informed. In addition to Fauchet, de Bonneville's collaborators included Louis-Sébastien Mercier, Nicolas de Condorcet, Nicolas-Edme Rétif, and Thomas Paine.

Political and philosophical beliefs

In a famous letter, Nicolas de Bonneville demanded freedom of the press, the abolition of Catholic worship, and the communal ownership of land.

In 1791, he founded the "Republican Society", whose members included Nicolas de Condorcet and Manon Roland. He was also friend and disciple to the occultist, Louis-Claude de Saint-Martin.

In his book "The Spirit of Religions", published in 1791, he sought to resolve the issue of social happiness by describing a universal religion which would have philosophers and scholars for priests. Following a disagreement with the Abbe Fauchet, he found himself alone at the Mouth of Iron. Nonetheless, the newspaper became one of the most sophisticated instruments of the Cordeliers Club, and it remained so until the cessation of its publication in the aftermath of the massacre on the Champ de Mars, 17 July 1791.

Bonneville's attempts to be elected to the National Assembly and the Convention failed. Hostile to the wantonly bloody violence of the Revolution, his denunciation of the massacres of September 1792 in "The Chronicle of the Month", earned him the wrath of Marat, who denounced him as an aristocrat. Soon afterward, he was arrested, but he was not executed; instead, he was released after the fall of Maximilien Robespierre.

Retrenchment

Retiring for some time to Évreux in 1800, Thomas Paine, who had lived with him and his wife since 1797, helped with the burden of translating the "Covenant Sea". The advent of Napoleon plunged him into trouble again when he hid the royalist, Antoine Joseph Barruel-Beauvert, at his home, and employed him as a proofreader. Beauvert had been proscribed following the coup of 18 Fructidor (4 September 1797). Bonneville's generous act, earning him a portrayal by Charles Nodier as "a frequent host of all the unfortunate of all parties", aroused the suspicions of authorities.

He was later jailed for comparing Napoleon Bonaparte to Oliver Cromwell, in The Well Informed of 19 Brumaire Year VIII (November 1800), and, although he was freed quickly enough, he found his presses had been confiscated. Ruined, he took refuge with his father in Évreux, and he remained under police surveillance.

In 1802, Tom Paine left for the United States with Bonneville's wife, Marguerite Brazier (1767–1846), who was a disciple of Bonneville's associate, the radical feminist, Etta Palm d'Aelders, and Brazier's three sons, Benjamin, Louis, and Thomas, of whom Paine was godfather. They settled in New Rochelle, New York on Paine's farm. In his will, Paine left the bulk of his estate to Marguerite who had cared for him until he died in 1809. The inheritance included one hundred acres (40.5 ha) of his New Rochelle farm where they had been living, so she could maintain and educate her sons.^[2]

The fall of Napoleon in 1814 finally allowed Bonneville to rejoin his wife in New Rochelle, where he remained for four years before returning to Paris. There, he earned a living by opening a bookshop in the Latin Quarter. During the latter years of his life, he fell into misery and madness, naturally taking a more pessimistic view on the possibilities for the happiness of mankind. Bonneville died in Paris at the age of 68. His funeral expenses were paid for by Charles Nodier, Victor Hugo, and Alfred de Vigny.

His son, Benjamin Bonneville, undertook a career in the U.S. Army in which he retired as a brigadier general; his life was immortalized by Washington Irving's "Adventures of Captain Bonneville".

Bonneville played a crucial role in the advent of Romanticism. His own writings and inspirations make him an essential precursor of this literary movement. His translations from German of Goethe, Lessing, and Schiller also laid the groundwork for later French poets would wished to become familiar with the German stage.