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Confederation of West Slavic tribes in present-day northern Germany (8th century – 1167)
Obotritic confederation
8th century–1167
A black bull's head, the alleged symbol of the Obotrites and their princes (chieftains)
Arms of the House of Nikloting, princes of the Obotritic confederation
The Obotrites (Latin: Obotriti, Abodritorum, Abodritos…) or Obodrites, also spelled Abodrites (German: Abodriten), were a confederation of medieval West Slavic tribes within the territory of modern Mecklenburg and Holstein in northern Germany (see Polabian Slavs).[1] For decades, they were allies of Charlemagne in his wars against the Germanic Saxons and the Slavic Veleti. The Obotrites under Prince Thrasco defeated the Saxons in the Battle of Bornhöved (798). The still-Pagan Saxons were dispersed by the emperor, and the part of their former land in Holstein north of Elbe was awarded to the Obotrites in 804, as a reward for their victory. This however was soon reverted through an invasion of the Danes. The Obotrite regnal style was abolished in 1167, when Pribislav was restored to power by Duke Henry the Lion, as Prince of Mecklenburg, thereby founding the Germanized House of Mecklenburg.
Obotritic confederation
The Bavarian Geographer, an anonymous medieval document compiled in Regensburg in 830, contains a list of the tribes in Central Eastern Europe to the east of the Elbe. The list includes the Nortabtrezi (Obotrites) - with 53 civitates.
Adam of Bremen referred to them as the Reregi because of their lucrative trade emporium Reric. In common with other Slavic groups, they were often described by Germanic sources as Wends.
Map of the Billunger Mark (c. 1000) showing different tribes of the Obotritic confederation
The main tribes of the Obotritic confederation were:[2]
The Limes Saxoniae forming the border between the Saxons to the west and the Obotrites to the east
As allies of the Carolingian kings and the empire of their Ottonian successors, the Obotrites fought from 808 to 1200 against the kings of Denmark, who wished to rule the Baltic region independently of the empire. When opportunities arose, for instance upon the death of an emperor, they would seek to seize power; and in 983 Hamburg was destroyed by the Obotrites under their king, Mstivoj. At times they levied tribute from the Danes and Saxons. Under the leadership of Niklot, they resisted a Christian assault during the Wendish Crusade.
German missionaries such as Vicelinus converted the Obotrites to Christianity. In 1170 they acknowledged the suzerainty of the Holy Roman Empire, leading to Germanisation and assimilation over the following centuries. However, up to the late 15th century most villagers in the Obotritic area were still speaking Slavic dialects (Polabian language), although subsequently their language was displaced by German. The Polabian language survived until the beginning of the 19th century in Hanoverian Wendland, eastern Lower Saxony (bordering modern Mecklenburg-Western Pomerania).[3]
The ruling clan of the Obotrites kept its power throughout the Germanisation and ruled their country (except during a short interruption in Thirty Years' War) as House of Mecklenburg until the end of monarchies in Germany in November Revolution 1918. Previously, the Obodrites were dominated by the Naconids; Eastern (Far) Pomerania was ruled by the Pomeranian House (Grifichi).
Ally of the Frankish Empire. In 816, he joined the rebellion of the Sorbs. Eventually captured and abandoned by his own people, being replaced by Ceadrag in 818.
Ceadrag
819–after 826
Ally of the Frankish Empire. He rebelled against the Franks with alliance with the Danes, but later was reconciled with Franks.
Nako and his brother Stoigniew were defeated at the Raxa river (955) by Otto I, after which Stoigniew was beheaded and Nako accepted Christianity, resulting in thirty years of peace.
^Compared to the original old Slavic religion, the pagan religion of Polabian Slavs was "reformed" (improved) by wooden temples and priesthood as a high social class with political influence. Almost every Polabian tribe had its own pagan cult of a deity of military function or some version of the supreme god, whose high priests had sometimes military retinue and were equal to the chiefs or politically stronger. This made a pagan cults more organized and the Polabian Slavs more resistant to Christianization than other Slavic peoples who had less organized paganism and was practiced as a folk religion. It also caused the creation of a local theocracies.
Herrmann, Joachim (1970). Die Slawen in Deutschland (in German). Berlin: Akademie-Verlag GmbH.
Müller-Wille, Michael (2002). "Zwischen Kieler Förde und Wismarbucht: Archäologie der Obodriten vom späten 7. bis zur Mitte des 12. Jahrhunderts." In: Bericht der Römisch-Germanischen Kommission, vol. 83, pp. 243–264.
Turasiewicz A., Dzieje polityczne Obodrzyców od IX wieku do utraty niepodległości w latach 1160–1164, Warszawa, 2004, ISBN83-88508-65-2(in Polish)
