| Imperial Order of Christ Imperial Ordem de Cristo | |
|---|---|
 Grand Cross star of the Imperial Order of Our Lord Jesus Christ. | |
Awarded by .svg){kind=small} the Head of theBrazilian Imperial Family | |
| Type | Dynastic Order |
| Established | 7 December 1822 1822–1890 (National Order) 1890–present (House Order) |
| Royal house | House of Orleans-Braganza |
| Status | Cancelled as national order in 1890, since then claimed as house order |
| Grand Master | Disputed: Prince Bertrand of Orléans-Braganza Prince Pedro of Bourbon of Orléans-Braganza |
| Grades |
|
| Precedence | |
| Next (higher) | none (highest) |
| Next (lower) | Imperial Order of Aviz |
.gif){kind=small} Ribbon bar of the Order | |
The Imperial Order of Our Lord Jesus Christ (Portuguese: Imperial Ordem de Nosso Senhor Jesus Cristo), simply named Order of Christ, is an order of chivalry instituted by emperor Pedro I of Brazil on 7 December 1822, on the basis of the Portuguese Order of Christ founded by King Dom Dinis and Pope John XXII in 1316–1319.
The order was used to award persons for exceptional services that resulted in notable and proven utility to religion (Roman Catholicism), to humanity and the state. Knights of the Order of Christ were part of the untitled nobility of the Empire of Brazil.
On 22 March 1890, the order was cancelled as national order by the interim government of United States of Brazil. However, since the deposition in 1889 of the last Brazilian monarch, Emperor Pedro II, the order is claimed as a house order, being awarded by the heads of the House of Orleans-Braganza, pretenders to the defunct throne of Brazil. The current Brazilian Imperial Family is split into two branches, Petrópolis and Vassouras, and the Grand Mastership of the Order is disputed between those two branches.
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Main article: History of the Order of Christ |
After the Independence of Brazil Emperor Dom Pedro I continued his inherent authority as the “Fount of Honour” transmitted by his father King Dom João VI of Portugal. His right extended to conferring titles of nobility and also the three ancient Portuguese orders of chivalry: Order of Christ, Order of Aviz and the Order of Saint James of the Sword.[1] Dom Pedro I became the first Grand Master of the Brazilian branch of the Order of Christ. According to historian Roderick J. Barman, Dom Pedro I stated in a decree that his right originated in: “Sovereign Kings my Predecessors, … and especially by my August and Sovereign Father D. João VI.”[1] After the death of his father, Dom Pedro I also became the Grand Master of the Portuguese Order of Christ as King Pedro IV of Portugal.
Description of the Order of Christ in the Almanak Laemmert, court almanac published in 1889:[2]
Created by King Dom Dinis, in 1316. Preserved as a Brazilian order by the law of October 20, 1823. Regulated by decree n. 321 of September 9, 1843. Also decree n. 2853 of December 7, 1861. This order has 12 Grand crosses (treatment of Excellency), not included in these numbers the members of the Imperial family and the princes and foreign citizens; Commanders and Knights are without a set number. The Emperor is the Grand Master; the heir of the Crown is the Major-Commander.
In 1834 the Portuguese Order of Christ was reformed by the Liberal government of Portugal and Queen Maria II (sister of Emperor Dom Pedro II). The order lost its military prerogatives with the reform and became a national order. As such the Brazilian branch of the Order of Christ was the only branch that maintained its military status. In 1843 the Brazilian branch was also reformed by Emperor Dom Pedro II and became a national order with decree N. 2853.[3] As such the Order of Christ ended its existence as a military order both in Portugal and Brazil; however the order remained highly regarded by the nobility of Brazil and Portugal as a result of its importance to history and the prestige that it provided to knights. Members of all Brazilian orders of knighthood were part of the untitled nobility regardless of grade,[4] depending on the knight's grade they also received military honors, salutes and honorific styles.[5]
It was considered relevant and extraordinary services for admittance into all imperial orders after 1861 the following services:
Basically all services that resulted in notable and proven utility to religion, to humanity and the state, that were provided during public, ecclesiastical or military functions; be it in science, letters, arts or industry.[6]
There were two ways to be admitted to the Order of Christ after the reform of 1861, they were:
If filing a petition, the following requirements had to be completed:[6]
Membership into the order was given for life, however, members could be expelled from the order if: a member lost his Brazilian citizenship for breaking articles 2, 3 or 7 of the Imperial constitution; if guilty of a criminal offence; if the individual lost his post in the Guarda Nacional as a result of a criminal offence; and if the individual committed a political crime that resulted in the loss of political rights.[7]
The Order of Christ was issued in three grades:[2]
The order had a limit of 12 Grand Crosses, not included in this numbers the members of the Brazilian Imperial Family (grand crosses) and the princes and foreign citizens. There was no maximum numbers set for Commanders and Knights.[2]
The insignia were basically the same as the Portuguese Order of the same name, with the addition of a stylized Imperial Crown of Brazil to the badge and a different ribbon to distinguish it from the Portuguese Order.
