Looking east along East State Street US-89 in Orderville, with the Elkhart Cliffs in the background, October 2017
Distribution of goods and services
Orderville was established at the direction of LDS Church presidentBrigham Young in 1875 specifically to live the United Order, a voluntary form of communal living defined by Joseph Smith. Orderville was settled primarily by destitute refugees from failed settlements on the Muddy River in Nevada. When it was settled, Orderville included 335 acres (136 ha) of land and contained 18 houses, 19 oxen, 103 cows, 43 horses, 500 sheep, 30 hogs, 400 chickens, and 30,000 feet of lumber. The settlement began completely debt free.[7]
Homes were one- or two-room apartment units arranged around the town square. Community dining halls and public buildings were constructed. The dining hall began operation for the town on July 24, 1875, and prepared meals for more than 80 families. Men ate first, followed by women and children. Meal times were scheduled at 7 am, 12 pm, and 6 pm.[7]
Under the United Order, no person in Orderville could have private property, as it was all considered to be God's land. Each person was made a steward over some personal effects, and every family a steward over a home. During the first two years, the settlers worked without receiving income. They were allowed to use supplies and take food as needed. The bishop of Orderville oversaw the distribution of goods. Credits were recorded for all work done by men, women, and children and used to obtain needed materials and keep track of the labor done in the settlement. In 1877, the order began a price system to replace the credit system, and monetary values were assigned to all labor and goods. At the beginning of each year, debts were forgiven, and those who had earned a surplus voluntarily gave it back to the order.[7]
Orderville physician Priddy Meeks
The settlers there grew their own crops and had some small farms surrounding the settlement. They also used local materials to make their own soap, brooms, buckets, furniture, etc. Orderville settlers produced silk thread and wove it into articles of clothing. They later opened up their own tannery. There were blacksmiths, clerks, artists, musicians, and other professions. Priddy Meeks came to Orderville to serve as the settlement's doctor in 1876. Ten percent of the net increase of Orderville was donated to the Church of Jesus Christ of Latter-day Saints to follow the law of tithing.[7]
Management
The group was managed by an annually-elected Board of Management consisting of nine men who bought and sold goods on behalf of the entire settlement. They also directed labor performed by the settlers. The president was the bishop, and the vice presidents were usually his counselors. Thus, there was a very close connection between spiritual and secular. Orderville was divided into 33 departments, and each year members of the board met with the department directors to determine what the needs were and how many workers would be proportioned to the department.[7]
In order for new members to join, the entire community had to vote. A new member was welcomed into Orderville only if the admission vote was a two-thirds majority. All newcomers were interviewed to determine their motives for wanting to join the society. They were also asked a number of questions regarding their moral and spiritual habits. New members had to agree to follow the strict standards and conditions of the settlement, including no swearing and giving up tobacco, tea, and coffee. Brigham Young cautioned against "allowing those whom might become parasites on the body from becoming members." When members wanted to leave, they were given back the capital they had initially invested along with their surplus credits for that year. If the members leaving had debts, they were usually forgiven.[7]
Success
Although the United Order was practiced in many Utah communities during the late 1870s, Orderville was unique in both the level of success it experienced under the communal living style, and in the duration of the experiment. In the course of a few years, Orderville grew into a thriving, self-sufficient community. The success and relative wealth of the community attracted more settlers, and Orderville grew to about 700 people. Orderville not only provided for the needs of its population, but produced a significant surplus for sale to other communities, which was used to purchase additional land and equipment. The extreme poverty of these settlers likely contributed significantly to their devotion to the principles of the United Order.[7]
End of the Order
The Order continued in Orderville for approximately 10 years. During the early 1870s, the economic environment improved in southern Utah. The discovery of silver nearby led to railroad facilities and an influx of people to the area. Local farmers were able to find a market for their goods and gained more profit. The neighboring towns that had once bought goods from Orderville now found themselves able to import materials from other regions. Orderville goods became "old fashioned". The youth of Orderville envied the youth in other communities, creating friction within the community. Due to this friction, the communal dining system was abandoned in 1880. Three years later the value system assigned to labor was adjusted, introducing a level of inequality that had not existed before. Families were also given their own spending money. These changes led to tension and much internal disruption of the Order. While these internal conflicts and changes eventually would have led to the end of the practice of the United Order in Orderville, national legislation ensured it. In 1885, the enforcement of the Edmunds Anti-Polygamy Act of 1882 effectively ended the order by jailing many of the order's leaders and driving many of the others underground. Members of the community held an auction using their credits as payment. Orderville continued its tannery, wool factory, and sheep enterprise, which were overseen by the Board of Management until 1889.[7]
Orderville's current leadership is headed by Mayor Lyle Goulding who is considered a legacy in the town due to his father, Scot, serving as Mayor for 16 years in the late 1980's, 1990's.
Geography
Orderville is in western Kane County within the Long Valley, formed by the East Fork of the Virgin River. U.S. Route 89 passes through the town, leading north 4 miles (6 km) to Glendale and 45 miles (72 km) to Panguitch, and south 21 miles (34 km) to Kanab, the Kane county seat.
This region experiences warm (but not hot) and dry summers, with no average monthly temperatures above 73.1 °F (22.8 °C). According to the Köppen Climate Classification system, Orderville has a warm-summer Mediterranean climate, abbreviated "Csb" on climate maps.[10]
As of the census of 2010, there were 577 people, 209 households, and 155 families residing in the town. The racial makeup of the town was 98.1% White, 0.2% Native American, 0.2% from other races, and .7% from two or more races. Hispanic or Latino of any race were 2.4% of the population.[3]
There were 209 households, out of which 25% had children under the age of 18 living with them, 65.1% were married couples living together, 7.7% had a female householder with no husband present, and 25.8% were non-families. 30.6% of all households were made up of individuals, and 11.9% had someone living alone who was 65 years of age or older. The average household size was 2.76 and the average family size was 3.28.[3]
In the town, the population was spread out, with 30.6% under the age of 18, 5% from 20 to 24, 16.8% from 25 to 44, 23% from 45 to 64, and 17.1% who were 65 years of age or older. The median age was 42.5 years. The total female population was 49.7% with 50.3% being male.[3]
The median income for a household in the town was $51,838 in 2015. Males had a median income of $29,375 versus $15,000 for females. 6.2% of people in Orderville were below the poverty line. 17.9% of the population does not have health insurance. The median value for a house is $125,800.[12]
^ abcdefghArrington, Leonard J. (March 1954). "Orderville, Utah: A Pioneer Mormon Experiment in Economic Organization". Utah State Agricultural College Monograph Series. 2 (2).
