Pre-modern copies of the Tipiṭaka were preserved in Palm-leaf manuscripts, most of which have not survived the humid climate of South Asia and Southeast Asia.
Burmese-Pali manuscript copy of the Buddhist text Mahaniddesa, showing three different types of Burmese script, (top) medium square, (centre) round and (bottom) outline round in red lacquer from the inside of one of the gilded covers
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Pali literature is concerned mainly with Theravada Buddhism, of which Pali is the traditional language. The earliest and most important Pali literature constitutes the Pāli Canon, the authoritative scriptures of Theravada school.

Pali literature includes numerous genres, including Suttas (Buddhist discourses), Vinaya (monastic discipline), Abhidhamma (philosophy), poetry, history, philology, hagiography, scriptural exegesis, and meditation manuals.

History

The Pali language is a composite language which draws on various Middle Indo-Aryan languages.[1]

Much of the extant Pali literature is from Sri Lanka, which became the headquarters of Theravada for centuries. Most extant Pali literature was written and composed there, though some was also produced in outposts in South India.[2] Most of the oldest collection of Pali Literature, the Pali Canon, was committed to writing in Sri Lanka at about the first century BCE (though it contains material that is much older, possibly dating to the period of pre-sectarian Buddhism).[3][4][5]

At around the start of the common era, some of the earliest Pali commentaries and exegetical manuals (which are now sometimes included within the Pali Canon itself) were written, mainly the Suttavibhanga, Niddesa, Nettipakarana and Petakopadesa.[6] Other works like the Cariyapitaka, the Buddhavamsa and the Apadana may also belong to this post-Asokan period.[7]

During the first millennium, Pali literature consisted of two major genres: histories (vamsa) and commentaries (atthakatha). The histories include the Dipavamsa and the Mahavamsa, which are verse chronicles of Buddhism in India and Sri Lanka.[7]

The commentarial works include the writings of Buddhaghosa (4th or 5th century CE), who wrote the influential Visuddhimagga along with various commentaries on the Pali Canon. Several other commentators worked after Buddhaghosa, such as Buddhadatta (c. fifth century), Ananda (sixth century), Dhammapala (at some point before the 12th century) and other anonymous commentators which we do not know by name.[7]

The reform period between the 10th to 13th centuries saw an explosion of new Pali literature.[2] Part of the impulse behind these literary efforts was the fear that warfare on the island could lead to the decline of Buddhism.[8] This literature includes the work of prominent scholars such as Anuruddha, Sumangala, Siddhattha, Sāriputta Thera, Mahākassapa of Dimbulagala and Moggallana Thera.[9][10]

They worked on compiling subcommentaries to the Tipitaka, grammars, summaries and textbooks on Abhidhamma and Vinaya such as the influential Abhidhammattha-sangaha of Anuruddha. They also wrote kavya style Pali poetry and philological works. Their work owed much to the influence of Sanskrit grammar and poetics, particularly as interpreted by the Sri Lankan scholar Ratnamati. During this period, these new Pali doctrinal works also show an increasing awareness of topics found in Sanskrit Buddhist Mahayana literature.[11]

From the 15th century onwards, Pali literature has been dominated by Burma, though some has also been written in Thailand, Laos and Cambodia, as well as Ceylon. [citation needed] This Burmese literature has in turn been dominated by writings directly or indirectly concerned with the Abhidhamma Pitaka,[citation needed] the part of the Canon variously described as philosophy, psychology, metaphysics etc.

Canonical Pali Literature

A Palm-leaf style manuscript from a Thai Tipitaka

Pali Tipitaka

Main article: Pali Canon

The earliest and most important Pali literature constitutes the Pali Tipitaka, the main scripture collection of the Theravada school. These are of Indian origin, and were written down during the reign of Vattagamani Abhaya (29—17 B.C.) in Sri Lanka.[12]

The Tipitaka ("Triple Basket"), also known as Pali Canon, is divided into three "baskets" (Pali: piṭaka):[13]

  1. Vinaya Piṭaka (Basket of the Monastic Discipline)
    1. Suttavibhaṅga: Pāṭimokkha (a list of rules for monastics) and commentary
    2. Khandhaka: 22 chapters on various topics
    3. Parivāra: analyses of rules from various points of view
  2. Sutta Piṭaka (Basket of Sayings/Discourses), mostly ascribed to the Buddha, but some to his disciples.
    1. Digha Nikāya, the "long" discourses.
    2. Majjhima Nikāya, the "middle-length" discourses.
    3. Saṁyutta Nikāya, the "connected" discourses.
    4. Anguttara Nikāya, the "numerical" discourses.
    5. Khuddaka Nikāya, the "minor collection".
  3. Abhidhamma Piṭaka (Basket of Abhidhamma, i.e. Philosophical Psychology). According to K.R. Norman, "It is clear that the Abhidhamma is later than the rest of the canon."[14]
    1. Dhammasaṅganī
    2. Vibhaṅga
    3. Dhātukathā
    4. Puggalapaññatti
    5. Kathāvatthu
    6. Yamaka
    7. Paṭṭhāna

Early Post-Canonical Texts

These are early works written after the closure of the canon. The first four of these texts are present in the Khuddaka Nikaya of the Burmese Tipitaka but not in the Thai or Sri Lankan. They are also not mentioned by Buddhaghosa as being part of the canon.[15]

  1. Suttasaṃgaha - A collection of important suttas from the Tipitaka
  2. Nettipakarana - "The Book of Guidance", a work on exegesis and hermeneutics
  3. Petakopadesa - "Instruction on the Pitaka", another text on exegesis and hermeneutics
  4. Milindapañha - The Questions of King Milinda. A dialogue between a monk and an Indo-Greek king.
  5. Vimuttimagga - A short practice manual by Upatissa (possibly 1st century CE), the Pali text is now lost, and only the Chinese translation survives.

Pali texts composed in Sri Lanka

Commentaries

A collection of Pali Commentaries (Atthakatha) were written in Sri Lanka by various (some anonymous) authors, such as Buddhagosa, Dhammapala, Mahanama, Upasena, and Buddhadatta. Buddhagosa writes that he based his commentaries on older works which were brought to Sri Lanka when Buddhism first arrived there, and were translated into Sinhalese. K.R. Norman has written that there is evidence that some parts of the commentaries are very old.[16]

Sub-commentaries

Sub-commentarial works called Tikas are secondary commentaries, that is to say, commentaries on the Atthakathas. Dhammapala is one early author of tikas. He is particularly known for his Paramatthamañjusa, a sub-commentary on the Visuddhimagga.[17]

Doctrinal Manuals, Summaries and Treatises

  1. Visuddhimagga - Buddhaghosa, A very influential compendium of Buddhist doctrine and practice by Buddhagosa (5th century).
  2. Abhidhammavatara - Buddhadatta, The earliest effort at an introductory manual which summarizes the doctrines in the Abhidhamma (5th century)
  3. Ruparupa-vibhaga - Buddhadatta - A short manual on Abhidhamma (5th century)
  4. Saccasankhepa - Culla-Dhammapala, "Elements of Truth", A "short treatise on Abhidhamma" (7th century)
  5. Abhidhammattha-sangaha - Acariya Anuruddha, A summary of the Abhidhamma, widely used as an introductory Abhidhamma text, c. 11th to 12th century.
  6. Namarupa-pariccheda - Acariya Anuruddha, A verse introduction to the Abhidhamma
  7. Paramattha-vinicchaya - attributed to Acariya Anuruddha, K.R. Norman thinks this might be a different Anuruddha.[18]
  8. Khemappakarana - By the nun Khema, A "short manual on the Abhidhamma"
  9. Mohavicchedani - Mahakassapa of Chola, A guide to the matikas (topics) of the seven books of the Abhidhamma (12th century)
  10. Nāmacāradīpikā - Chappata, (15th century)
  11. Vinayavinicchaya - Buddhadatta, A verse summary of the first four books of the Vinaya (5th century)
  12. Uttaravinicchaya - Buddhadatta, A verse summary of the Parivara, the final book of the Vinaya (5th century)
  13. Khuddasikkha and Mulasikkha - Short summaries on monastic discipline.
  14. Upasaka-janalankara - Sihala Acariya Ananda Mahathera, a manual on the Buddha's teachings for lay disciples (Upasakas) (13th century)
  15. Simalankara, a work dealing with monastic boundaries (sima)
  16. Bhesajjamanjusa - a Medical text from Sri Lanka (13th century)
  17. Yogāvacara's manual - Sri Lankan meditation manual (c. 16th-17th century) of Esoteric Theravada (Borān-kammaṭṭhāna).
  18. Amatākaravaṇṇanā (c. 18th century) - According to Kate Crosby, this is one of the most extensive manuals of Esoteric Theravada meditation and was compiled by Kandyan Sinhalese students of Thai esoteric meditation masters.[19]

Historical Chronicles

Main article: Vamsa

The following include various Buddhist historical chronicles (vamsa):[20]

  1. Dipavamsa - "The Island Chronicle" (4th century)
  2. Mahavamsa - "The Great Chronicle" (6th century) by Mahanama
  3. A Cambodian Mahavamsa, almost twice the length of the original, and including numerous additions.[21]
  4. Culavamsa - "The Lesser Chronicle"
  5. Vamsatthappakasini, a commentary of the Mahavamsa (6th century)
  6. Thupavamsa by Vacissara, a chronicle of the Great Stupa in Anuradhapura (12th century)
  7. Dathavamsa by Dhammakitti, a chronicle of Buddhist history, focusing on relics, such as the tooth relic
  8. Samantakutavannana - Vedehathera, A poem in 796 stanzas on the Buddha's life and his visits to Sri Lanka.
  9. Hatthavanagalla-viharavamsa - Life story of the Sinhala Buddhist king Sirisanghabodhi (r. 247-249) (13th century)
  10. Lokapaññatti, a work on Buddhist cosmology, mostly borrowed from the Sanskrit Lokaprajñapti.[22]
  11. Saddhamma-sangaha - Dhammakitti Mahasami, Literary and ecclesiastical history of Buddhism (14th century)
  12. Cha-kesadhatuvamsa - A history of the six stupas that enshrine the hair relics of the Buddha. (14th century)
  13. Saddhammasangaha, which contains details about Buddhist texts and their authors.[23]
  14. Sandesakatha - 19th century

Poetry (mostly hagiographical)

Most Sinhalese Pali poetry is in kavya style, with much Sanskritic influence.[24]

Edifying tales

A genre which consists of stories in mixed prose and verse, often focusing on the advantages of giving (dana).[25]

Linguistic works

Works on Pali language, mostly grammar.[26]

Poetics and Prosody

Works on poetics and prosody.[27]

Non-canonical Jataka collections

These are jataka collections that are outside of the Pali Canon:[28]

Anthologies

Anthologies of various texts on different topics:[29][30]

Burmese Pali literature

Thai Pali literature

Illustrated Pali manuscript of the Abhidhamma chet kamphi (chanting prompts for text chanted at funerals)
Illustrated Pali manuscript of the Abhidhamma chet kamphi (chanting prompts for text chanted at funerals)

See also

External links

Further reading

References

  1. ^ Norman, Kenneth Roy (1983). Pali Literature. Wiesbaden: Otto Harrassowitz. pp. 2–3. ISBN 3-447-02285-X.
  2. ^ a b Gornall, Alastair (2020). Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270, pp. 3-4. UCL Press.
  3. ^ Harvey, Introduction to Buddhism, Cambridge University Press, 1990, p. 3.
  4. ^ Tse-Fu Kuan. Mindfulness in similes in Early Buddhist literature in Edo Shonin, William Van Gordon, Nirbhay N. Singh. Buddhist Foundations of Mindfulness, page 267.
  5. ^ Gornall, Alastair (2020). Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270, p. 38. UCL Press.
  6. ^ Gornall, Alastair (2020). Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270, pp. 38-39. UCL Press.
  7. ^ a b c Gornall, Alastair (2020). Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270, pp. 39-41. UCL Press.
  8. ^ Gornall, Alastair (2020). Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270, pp. 5-6. UCL Press.
  9. ^ Perera, HR; Buddhism in Sri Lanka A Short History, Buddhist Publication Society, Kandy, Sri Lanka, page
  10. ^ Gornall, Alastair (2020). Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270, pp. 14-16. UCL Press.
  11. ^ Gornall, Alastair (2020). Rewriting Buddhism: Pali Literature and Monastic Reform in Sri Lanka, 1157–1270, pp. 29-30, 37. UCL Press.
  12. ^ Norman (1983), p. 10.
  13. ^ Norman (1983), pp. 18, 30, 96.
  14. ^ Norman (1983), p. 96.
  15. ^ Norman (1983), pp. 31, 108-113.
  16. ^ Norman (1983), p. 119.
  17. ^ Norman (1983), p. 148.
  18. ^ Norman (1983), p. 152
  19. ^ Crosby, Kate (2020). Esoteric Theravada: The Story of the Forgotten Meditation Tradition of Southeast Asia, Chapter 2. Shambhala Publications.
  20. ^ Norman (1983), pp. 137-145
  21. ^ Norman (1983), p. 140.
  22. ^ Norman (1983), p. 174
  23. ^ Norman (1983), p. 179
  24. ^ Norman (1983), pp. 156-
  25. ^ Norman (1983), pp. 153-156
  26. ^ Norman (1983), pp. 163 -167.
  27. ^ Norman (1983), pp. 167-168.
  28. ^ Norman (1983), pp. 177-180
  29. ^ Norman (1983), pp. 172-174
  30. ^ a b c Young, Jonathan (August 2020). Copp, Paul; Wedemeyer, Christian K. (eds.). "Practical Canons from Buddhist Pasts: What Pāli Anthologies Can Tell Us about Buddhist History". History of Religions. 60 (1). University of Chicago Press for the University of Chicago Divinity School: 37–64. doi:10.1086/709167. ISSN 0018-2710. JSTOR 00182710. LCCN 64001081. OCLC 299661763. S2CID 224808404.
  31. ^ a b Norman (1983), p. 175
  32. ^ Norman (1983), p. 164
  33. ^ Norman (1983), p. 180
  34. ^ Norman (1983), pp. 181-182.
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