"Jewish cannibalism" controversy
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See also: Blood libel and Antisemitism in Islam |
In 2006, van der Horst became embroiled in a controversy over his retirement lecture, "The Myth of Jewish Cannibalism," which traced the development of this antisemitic theme from the Hellenistic period through the Middle Ages to Nazism. He planned to conclude by examining the resurgence of the cannibalism myth in contemporary Islamic media, including cartoons, television programs, and sermons, particularly in Iran, Syria, and Palestine. The text of the lecture was reviewed in advance by Utrecht University administrators. According to van der Horst, he was asked by the dean of faculty[6] to delete the passage on what he prefers to call "Islamic Jew hatred."[7] She found the contemporary portions of the lecture to be "pamphlet-like" and "unscientific."[8] When he declined to edit, the dean referred the matter to the rector magnificus Willem Hendrik Gispen, the university's chief administrator. Van der Horst was then asked to appear before a committee composed of the rector, two deans of faculty, and Bas de Gaay Fortman, who holds Utrecht's unique chair of Political Economy of Human Rights. The administration, while not disputing van der Horst's reconstruction of the chain of events, has maintained that he misunderstood the content of that meeting.[9] Van der Horst says that he was given three reasons for editing his lecture:
They claimed it was too dangerous to give the complete lecture because it might trigger violent reactions from 'well-organized Muslim student groups' for which the rector could not take any responsibility. The committee also said it feared my speech would thwart efforts at bridge-building between Muslims and non-Muslims at the university. Finally, they claimed my lecture was far below the university's scholarly standards.[7]
Van der Horst said that he was given 24 hours to edit the lecture, and left the meeting "in a state of total confusion." In a guest column for The Wall Street Journal, he wrote that he had decided, with no independent means to verify any potential risk to himself or others, to proceed with an expurgated version. Because of the challenge to his academic reputation, he said, he also asked several colleagues, including three professors of Islamic Studies he left unnamed, to review his work from a scholarly perspective. According to van der Horst, none found weakness in the scholarship, nor any statements offensive to Islam, Muhammad, or the Qur'an.[7]
Van der Horst delivered his "castrated"[7] valedictory speech 16 June 2006.
Media reaction
The next day, the incident began to receive Dutch media coverage. The deleted passages were published by the daily newspaper Trouw,[4] which had been contacted by van der Horst's fellow professors. These included passages that van der Horst himself identified as "polemic" involving the connection between German fascism and "Islamic vilification of Jews" in the contemporary Middle East, with statements such as "the Islamisation of European antisemitism is one of the most frightening developments of the past decades."[10]
On 22 June rector magnificus Gispen responded to the controversy in an interview with NRC Handelsblad, another Dutch daily. Gispen maintained that neither "Islamophobia" nor censorship was at issue, but rather the quality of van der Horst's work. He attributed van der Horst's response to resentment over having to retire and the "marginalization" of his academic department.[9]
Van der Horst's Wall Street Journal column was published on 30 June. In it, he asserted that despite the publication of the unexpurgated version of his lecture in multiple media outlets, he "did not receive a single negative, let alone threatening, Muslim reaction," though some had criticized him for overgeneralization.[7]
The incident has been compared to Utrecht University's handling of accusations against Peter Debye, the Nobel laureate after whom the university's Institute of Physics & Chemistry had been named. Debye's name was removed following allegations that he had collaborated with the Nazis while director of the Kaiser Wilhelm Institute in Berlin during the 1930s.[11] Gispen himself acknowledged that his position toward van der Horst's lecture had been influenced by the Debye controversy.[9]
Dutch media covered the controversy through news stories and in editorials; the positions of both the rector and van der Horst received support.[12] French media are alleged to have underreported the incident, but French commentator Paul Landau stated strongly that in his opinion it "illustrated the level of 'dhimmitude' elite universities in many European countries have come to today. … Wake up, Erasmus, they've become fools."[13]
Van der Horst went on to publish "The Myth of Jewish Cannibalism: A Chapter in the History of Antisemitism" in Proceedings of the Israel Academy of Sciences and Humanities (English Series), vol. 8 (2008). He traces the origin of the belief — that Jews murder a non-Jew each year to ritually consume the entrails and blood — to Apion, a 1st-century Alexandrian scholar who constructed the myth as a conflict between the civilizing Egyptian deity Isis and the god of the Jews.[14]
