A popular assembly (or people's assembly) is a gathering called to address issues of importance to participants. Assemblies tend to be freely open to participation and operate by direct democracy. Some assemblies are of people from a location, some from a given workplace, industry or educational establishment others are called to address a specific issue.
The term is often used to describe gatherings that address, what participants feel are, the effects of a democratic deficit in representative democratic systems.[1] Sometimes assemblies are created to form an alternative power structure, other times they work with other forms of government.
The town meeting is the traditional governing body of the New England town, which in its traditional form is open to all adult residents to discuss and vote on the major issues of town government. It was founded in the colonial era as an outgrowth of church meetings, which then became secularized as a purely governmental meeting.[2] Although larger towns have since moved to more representative forms of government, it is still widely practiced in smaller and more rural communities.
The similarly named town hall meeting, where politicians meet with their constituents and discuss issues, is named after and meant to resemble the town meeting.
At a local level, people attend a popular assembly of around 300 families in which anyone over the age of 12 can participate in decision-making. These assemblies strive to reach a consensus, but are willing to fall back to a majority vote. The communities form a federation with other communities to create an autonomous municipality, which form further federations with other municipalities to create a region. The Zapatistas are composed of five regions, in total having a population of around 360,000 people as of 2018.[3]
The autonomous region is ruled by a coalition which bases its policy ambitions to a large extent on democratic libertarian socialist ideology of democratic confederalism and have been described as pursuing a model of economy that blends co-operative and market enterprise, through a system of popular assemblies in minority, cultural and religious representation. The AANES has by far the highest average salaries and standard of living throughout Syria, with salaries being twice as large as in regime-controlled Syria; following the collapse of the Syrian pound the AANES doubled salaries to maintain inflation, and allow for good wages.
After closure, the Chilvert printing press was occupied by workers who organised through an assembly. Within weeks of being reopened as a workers cooperative Chilvert printed a book called Que son las Asembleas Populares? or What are the Popular Assemblies?,[4] a collection of articles written by renowned intellectuals Miguel Bonasso, Stella Calloni and Rafael Bielsa as well as workers and participants in the assemblies.
As with other workplaces,[5] the print factory was saved from closure by the actions of a popular assembly. The military and police were blocked from entering the factory after the popular assembly of Pompeya called on barrio residents to protect the workplace. Individual police officers expressed their support for the workers and the popular assembly and successfully petitioned the judge to rescind his order to seize the factory.
The assemblies movement is reported to have spiked in power rapidly and fallen from any major significance within months. It is reported[6] that Grigera summing up his analysis of the asambleas states
no matter how progressive or "advanced" the social relationships, forms of decision-making and activities of asambleas are said to be, their small scale, lack of influence and flawed coordination between themselves and other movements render this movement unable to overcome very narrow limitations.
Cherán (2011–present)
The town of Cherán in Mexico saw armed citizens kick out the corrupt police, drug cartels, and mayor in 2011. Since then they have adopted a system of popular assemblies to govern the town, which is somewhat independent of the central government.[7]
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