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Joseph W. Tkach was the appointed successor of Herbert W. Armstrong, founder of the Worldwide Church of God. Tkach became President and Pastor General of the church upon the death of Armstrong in 1986. Tkach spearheaded a major doctrinal transformation of the Worldwide Church of God, abandoning Armstrong's unconventional doctrines and bringing the church into accord with mainstream evangelical Christianity. His son, Joseph Tkach Jr., continued his work and in 1997 the Worldwide Church of God became a member of the National Association of Evangelicals.

During Tkach's tenure, the changes that he implemented stirred much controversy and significant dissent among those who continued to follow Armstrong's theology. The dissenters labelled the changes as heresy and many left to form new church organizations. Within the mainstream Christian community, some have hailed Tkach's reforms, which brought a church from the fringe to orthodoxy, as unprecedented in the history of the Christian church.

The first major change under Tkach's tenure was the WCG's doctrine on healing. Previously the church taught that true believers were healed by faith in God and not by doctors. Tkach asked the church leadership to study the question. Once Tkach was satisfied with the results of the study, he officially softened the church's teaching on the matter, encouraging members to seek proper treatment while retaining faith in God as healer.

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Augustine of Canterbury (c. first third of the 6th century – 26 May 604) was a Benedictine monk who became the first Archbishop of Canterbury in the year 598. He is considered the "Apostle to the English" and a founder of the English Church.

Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to convert the pagan King Æthelberht of the Kingdom of Kent to Christianity. Kent was probably chosen because it was near the Christian kingdoms in Gaul and because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris who was expected to exert some influence over her husband. Before reaching Kent the missionaries had considered turning back but Gregory urged them on and, in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht's main town of Canterbury.

King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated bishop of the English and converted many of the king's subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native Celtic bishops to submit to Augustine's authority failed. Roman Catholic bishops were established at London and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. Augustine died in 604 and was soon revered as a saint.

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John Day was an English Protestant printer. He specialised in printing and distributing Protestant literature and pamphlets and produced many small-format religious books, such as ABCs, sermons, and translations of psalms. He found fame, however, as the publisher of John Foxe's Actes and Monuments, also known as the Book of Martyrs, the largest and most technologically accomplished book printed in sixteenth-century England. Day rose to the top of his profession during the reign of Edward VI (1547–1553). At this time, restrictions on publishers were relaxed, and a wave of propaganda on behalf of the English Reformation was encouraged by the government of the Lord Protector, Edward Seymour, 1st Duke of Somerset. During the reign of the Catholic Queen Mary I, many Protestant printers fled to the continent, but Day stayed in England and continued to print Protestant literature, which led to his arrest and imprisonment in 1554. Under Queen Elizabeth I, Day returned to his premises at Aldersgate in London, where he enjoyed the patronage of high-ranking officials and nobles. With their support, he published the Book of Martyrs and was awarded monopolies for some of the most popular English books. Day, whose technical skill matched his business acumen, has been called "the master printer of the English Reformation".

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John Wesley /ˈwɛslɪ/ (28 June [O.S. 17 June] 1703 – 2 March 1791) was an Anglican cleric and Christian theologian, and is largely credited with founding the Methodist movement. The Methodist Movement began when Wesley took to open-air preaching in a similar manner as George Whitefield at Hanham Mount, Kingswood, and Bristol.

Wesley was a preacher of righteousness, exalting the holiness of God. This preaching, as Paris Reidhead accounted of Wesley, "wasn't trying to convince good man that he was in trouble with a bad God - it was trying to convince bad man that he was in trouble with a good God."

Methodism was a successful evangelical movement in the United Kingdom, which encouraged congregants to repent from sin and believe the Gospel.

Wesley helped to organize and form societies throughout England, Scotland, Wales, and Ireland, small groups that developed intensive, personal accountability and religious instruction among members. His great contribution was to appoint itinerant, unordained preachers who traveled widely to evangelize and care for people in the societies. Young men who acted as their assistants were called "exhorters". Historically, these exhorters functioned in a similar fashion to the Twelve Apostles after the ascension of Jesus.

Under Wesley's direction, Methodists became leaders in many social justice issues of the day, including prison reform and abolitionism movements. Wesley's contribution as a theologian was to propose a system of opposing theological stances. His greatest theological achievement was his promotion of what he termed "Christian Perfection," or holiness of heart and life. Wesley insisted that in this life, the Christian could come to a state where the love of God, or perfect love, reigned supreme in one's heart. His evangelical theology, especially his understanding of Christian perfection, was firmly grounded in his sacramental theology. He continually insisted on the general use of the means of grace (prayer, Scripture, meditation, Holy Communion, etc.) as the means by which God transforms the believer.

Throughout his life, Wesley remained within the Church of England and insisted that his movement was well within the bounds of the Anglican Church. His maverick use of church policy put him at odds with many within the Church of England, though toward the end of his life he was widely respected.

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Peter Jones (January 1, 1802 – June 29, 1856) was an Ojibwa Methodist minister, translator, chief and author from Burlington Heights, Upper Canada. His Ojibwa name was Kahkewāquonāby (Gakiiwegwanebi in the Fiero spelling), which means "[Sacred] Waving Feathers". In Mohawk, he was called Desagondensta, meaning "he stands people on their feet". In his youth his band of Mississaugas had been on the verge of destruction. As a preacher and a chieftain, as a role model and as a liaison to governments, his leadership helped his people survive contact with Europeans. As a bilingual and bicultural preacher, he enabled the Methodists to make significant inroads with the Mississaugas and Iroquois of Upper Canada, both by translating hymns and biblical texts in Ojibwe and Mohawk and by preaching to Indians who did not understand English. Jones was also a political leader. This brought him into contact with Superintendent of the Indian Department James Givins and influential Bishop John Strachan, with whom he arranged the funding and support of the Credit Mission. There he lived and worked as a preacher and community leader, leading the conversion of Mississaugas to a European lifestyle of agriculture and Christianity, which enabled them to compete with the white settlers of Upper Canada. He was elected a chief of the Mississaugas of the Credit Mission in 1829 and acted as a spokesman for the band when petitioning the colonial government and its departments.

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Clement of Dunblane was a 13th-century Dominican friar who was the first member of the Dominican Order in the British Isles to become a bishop. In 1233, he was selected to lead the ailing diocese of Dunblane, and faced a struggle to bring the bishopric of Dunblane to financial viability. While not achieving all of his aims, Clement succeeded in saving the bishopric from relocation to Inchaffray Abbey. He also regained enough revenue to begin work on the new Dunblane Cathedral. He faced a similar challenge with the impoverished bishopric of Argyll in the 1240s. Clement was with the king during his campaign in Argyll in 1249 and was at his side when he died during this campaign. By 1250 he had established a reputation as one of the most active Dominican reformers in Britain. Clement helped to elevate Edmund of Abingdon and Queen Margaret to sainthood. After his death, he received veneration as a saint himself, although he was never formally canonised.

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Nigel (c. 1100 – 1169) (sometimes Nigel Poor or Nigel of Ely) was an Anglo-Norman bishop of Ely. He came from an ecclesiastical family; his uncle Roger of Salisbury was a bishop and government minister for King Henry I, and other relatives also held offices in the English Church and government. Nigel owed his advancement to his uncle, as did Nigel's probable brother Alexander, who like Nigel was advanced to episcopal status. Nigel was educated on the continent before becoming a royal administrator. He served as Treasurer of England under King Henry I of England, before being appointed to the see, or bishopric, of Ely in 1133. Following the accession of Henry I's successor, King Stephen, Nigel remained as treasurer only briefly before his family was ousted from political office by the new king. Nigel rebelled and deserted to Stephen's rival Matilda, but eventually reconciled with Stephen. On the king's death, Nigel was returned to the treasurership by the new king, Henry II. Nigel's second tenure as treasurer saw him return the administration to the practices of Henry I. Most historians, then and now, have felt that Nigel's administrative abilities were excellent; he is considered to have been more talented as an administrator than as a religious figure.

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Ælfheah (954 – 19 April 1012; Old English: Ælfhēah, "elf-high"), officially remembered by the name Alphege within the Church, and sometimes called Alfege, was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury. He became an anchorite before being elected abbot of Bath Abbey. His perceived piety and sanctity led to his promotion to the episcopate, and eventually to his becoming archbishop. Ælfheah furthered the cult of St Dunstan and also encouraged learning. He was captured by Viking raiders in 1011 and killed by them the following year, after refusing to allow himself to be ransomed. Ælfheah was canonized as a saint in 1078. Saint Thomas Becket, a later Archbishop of Canterbury, prayed to him just before his own slaying in Canterbury Cathedral.

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Martin Bucer (or Butzer) (11 November 1491 – 28 February 1551) was a Protestant reformer based in Strasbourg who influenced Lutheran, Calvinist, and Anglican doctrines and practices. Bucer's efforts to reform the church in Wissembourg resulted in his excommunication from the Roman Catholic Church, and he was forced to flee to Strasbourg. He acted as a mediator between the two leading reformers, Martin Luther and Huldrych Zwingli, who differed on the doctrine of the Eucharist. Later, Bucer sought agreement on common articles of faith such as the Tetrapolitan Confession and the Wittenberg Concord, working closely with Philip Melanchthon on the latter. Although his ministry did not lead to the formation of a new denomination, many Protestant denominations have claimed him as one of their own. He is remembered as an early pioneer of ecumenism.

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(William) Cosmo Gordon Lang, 1st Baron Lang of Lambeth, GCVO (31 October 1864 – 5 December 1945), was an Anglican prelate who served as Archbishop of York (1908–1928) and Archbishop of Canterbury (1928–1942). His rapid elevation to Archbishop of York, within 18 years of his ordination, is unprecedented in modern Church of England history. As Archbishop of Canterbury during the abdication crisis of 1936 he took a strong moral stance, and comments he made in a subsequent broadcast were widely condemned as uncharitable towards the departed king. In 1908 Lang was nominated Archbishop of York, despite his relatively junior status as a suffragan rather than a diocesan bishop. He entered the House of Lords as a Lord Spiritual and caused consternation in traditionalist circles by speaking and voting against the Lords' proposal to reject David Lloyd George's 1909 "People's Budget". After World War I he began to promote church unity, and at the 1920 Lambeth Conference was responsible for the Church's Appeal to All Christian People. As Archbishop of York he supported controversial proposals for the revision of the Book of Common Prayer, but after acceding to Canterbury he took no practical steps to resolve this issue. Lang became Archbishop of Canterbury in 1928. He presided over the 1930 Lambeth Conference, which gave limited church approval to the use of contraception. After denouncing the Italian invasion of Abyssinia in 1935 and strongly condemning European antisemitism, Lang later supported the appeasement policies of the British government. On retirement in 1942 he was created Baron Lang of Lambeth and continued to attend and speak in House of Lords debates until his death in 1945. Although he did not believe he lied up to his own standards, others have praised his qualities of industry, his efficiency and his commitment to his calling.

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Gregory of Nazianzus was a 4th century Christian bishop of Constantinople. He is widely considered the most accomplished rhetorical stylist of the patristic age. As a classically trained speaker and philosopher he infused Hellenism into the early church, establishing the paradigm of Byzantine theologians and church officials. Gregory made a significant impact on the shape of Trinitarian theology among both Greek-speaking and Latin-speaking theologians, and he is remembered as the "Trinitarian Theologian". Much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three persons of the Trinity. Along with two brothers, Basil the Great and Gregory of Nyssa, he is known as one of the Cappadocian Fathers. Gregory is honored as a saint in both Eastern and Western Christianity. In the Roman Catholic Church he is among the Doctors of the Church; in Eastern Orthodoxy and the Eastern Catholic Churches he is revered as one of the Three Holy Hierarchs along with Basil of Caesarea and John Chrysostom.

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Ion Heliade Rădulescu was a Wallachian-born Romanian academic, Romantic and Classicist poet, essayist, memoirist, short story writer, newspaper editor and politician, as well as prolific translator of foreign literature into Romanian and the author of books on linguistics and history. For much of his life, he was a teacher at the Saint Sava College in Bucharest, which he helped reopen. He was a founding member of the Romanian Academy, and the first President thereof. Heliade Rădulescu is considered one of the foremost representatives of Romanian culture from the first half of the 19th century, having first become noted for his association with Gheorghe Lazăr and the latter's support for discontinuing education in Greek. Over the following decades, he had a major contribution in shaping the modern Romanian language, but raised controversy when he came to advocate the massive introduction of Italian neologisms to the Romanian lexis. A Romantic nationalist landowner siding with moderate liberals, he was among the leaders of the 1848 Wallachian revolution, after which he was forced to spend several years in exile. Adopting an original form of conservatism, which emphasized the role of boyars in Romanian history, Heliade Rădulescu was rewarded for supporting the Ottoman Empire, and came to clash with the radical wing of the 1848 generation.

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