Rajyapala or Kamboja-Vamsa-Tilaka was the founder of the Kamboja Pala dynasty of Bengal. This dynasty had ruled over northern and western Bengal. Four rulers of this dynasty are known who ruled, either over north-west Bengal or parts thereof, from second half of tenth century to the first quarter of the 11th century. The last known king of Kamboja Pala dynasty was Dharmapala,[1] who was the ruler in Dandabhukti division, during the first quarter of the 11th century.

Rajyapala, The Ornament of Kamboja Family

Irda copper plate addresses king Rajyapala with the epithet of Kamboja-Vamsa-Tilaka (i.e. the ornament of the Kamboja family).[2][3][4] He is also addressed as the first (Prthu) ruler in the Kamboja-Pala dynasty.

According to scholars, the Pala rulers of Bengal used to recruit cavalry and mercenary soldiers from the Kamboja (due to the lack of native horses in Bengal and Assam) of north-west.[5][6] Some of the Kamboja militarist or civilian adventurers are believed to have settled permanently in Bengal and one of their descendants viz. Rajyapalal ultimately carved out an independent kingdom in north Bengal when the Pala power weakened in the second half of the tenth century CE (a situation similar to that of the Western Roman Empire and the foederati).[7]

According to Dr H. C. Ray, the ancestors of the Kamboja rulers of Bengal came from west with Gurjara-Pratiharas. The Kambojas had joined the forces of Gurjara-Pratiharas and there were separate regiments of the Kambojas in the Gurjar-Pratihara army which were entrusted with the defence of north-eastern borders of the Pratihara empire. The Kambojas did not leave the province after the collapse of Pratihara power. Rather, they took advantage of the weakness of the Pala kings and set up an independent kingdom which was not a difficult task for them.[8] Expelled from Hindukush/Pamirs, the Kambojas are stated to have formed a large contingent of the Gurjaras.[9] Dr Hem Chander Raychaudhury also states that the Kambojas came to Bengal with the armies of the Gurjar-Pratiharas.[10] Dr R. C. Majumdar also agrees with the view that the Kambojas may have come to Bengal with Pratiharas when they conquered part of the province.[11]

The Bhaturya Inscriptions refers to a ruler named Rajyapala whose commands are obeyed by the Mlechchas, Angas, Kalingas, Vangas, Odras, Pandyas, Karnatas, Latas, Suhma, Gurjaras, Kiratass and in Cina.[12]

According to George E Somers, "while the claim is certainly exaggerated, it is significant that Rajyapala's conquests included Anga, Vanga, Suhma, but not Gauda or Pundra". So, according to Dr Somers and other scholars, this may attest that only north or north-west Bengal was the home province of Rajyapala. The scholars, therefore, have identified this Rajyapala of Bhaturiya inscriptions with the Kamboja ruler, Rajyapala of the Irda copper plate.[13][14][15][16]

Rajyapala Kamboja: a Rashtrakuta general?

According to some scholars including George E Somers, it is also possible that the Rajyapala of Bhaturiya inscriptions was a camp-follower of the Rashtrakuta army on march in the south and north and that this Rajyapala was a General of Kamboja origin and accompanied the Rashtrakuta ruler in his march into Bengal; and later carved out an independent Kamboja Pala kingdom in northern Bengal, probably during the reign of Gopala-II.[17] See link: [1]

Imperial titles by Rajyapala

Kamboja Rajyapala has been described as a great ruler. He was succeeded by his two sons, Narayanapala and Nayapala. While Rajyapala had assumed the imperial titles of Kambojavamshatilaka Paramasaugata maharajadhiraja parameshvara paramabhattaraka Rajyapala, his son Nayapala assumed the titles of Parameshvara paramabhattaraka maharajadhirAja Nayapaladeva.[18][19]

Religious beliefs of Rajyapala

The Irda copper plate inscriptions use Paramasaugata epithet for Rajyapala of Kamboja lineage. This attests that Rajyapala was a worshipper of Buddha.[20]

Kamboja-Vamsa-Tilaka Rajyapala vs Kamboja.nvaya Gaudapati

The Dinajpur Pillar Inscription makes mention of a certain Kamboja king called the Kambojanvaya Gaudapati (i.e. lord of Gauda, born in Kamboja family). Some scholars tend to link Kamboja-Vamsa-Tilaka Rajyapala of the Irda copper plate with this Kambojanvaya Gaudapati of Dinajpore pillar inscriptions. But whereas the Kambojanvaya Gaudapati is attested as the builder of lofty temple of Lord Sambhu and hence undoubtedly a devotee of Siva, Rajyaplaya of Irda copper plate, on the other hand, is styled as Paramasaugata i.e. a devotee of Buddha. Thus, in all probability, "Kambojanvaya Gaudapati" and "Kamboja-Vamsa-Tilaka Rajyapala" are two separate historical personages (Dr J. L. Kamboj).[citation needed]

In conclusion

The scholars are yet not in agreement on the exact year of the establishment of the Kamboja Pala rule in north and western Bengal by Rajyapala of Kamboja lineage; nor is it clear as to the duration he had ruled his kingdom. Rajyapala Kamboja was succeeded by his elder son Narayanapala Kamboja.

References

  1. ^ The Dacca University Studies – 1935, p 133, University of Dacca; Some Historical Aspects of the Inscriptions of Bengal: Pre-Muhammadan Epochs, 1942, p 380, Benoychandra Sen – Bengal (India); Journal of the Varendra Research Museum, p 109, Varendra Research Museum – Bangladesh.
  2. ^ Buddhism in Ancient Bengal – 1983, p 53, Gayatri Sen Majumdar.
  3. ^ The Dacca University Studies – 1935, p 131, University of Dacca.
  4. ^ The History of Manipur – 1986, p 129, Wahengbam Ibohal Singh.
  5. ^ Some epigraphic sources testify to the fact that horses were imported to Bengal, and Pragjyotisha- Kamarupa from the Kamboja country (See: Kambojesu cha yasya vajiyuvabhi dharvstanrajau jaso heshayiati hari heshtrava Kantashichran vikshitah, verse 13, Monghyr Inscriptions of Pala king Devapala; Epigraphia Indica, Vol XVII., p 305; See also: History of the Koch Kingdom, C. 1515-1615–1989, p 8, D. Nath; Journal of the Royal Asiatic Society of Great Britain and Ireland – 1834, p 434, Royal Asiatic Society of Great Britain and Ireland; History and Culture of the Palas of Bengal and Bihar 1993, p 63, Jhunu Bagchi.
  6. ^ Epigraphia Indica, XVIII, p 304ff; Dynastic History of Magadha, Circa 450–1200 AD, 1977, p 208; Indian Historical Quarterly, XV-4, Dec 1939, p 511; Indian Historical Quarterly, 1963, p 625; History of Ancient Bengal, 1971, p 182-183, Dr R. C. Majumdar; Dynastic History of North India, Vol I, p 308-09, Dr H. C. Ray;Dynastic History of Magadha, Cir. 450–1200 A.D., 1977, p 208, Bindeshwari Prasad Sinha – Magadha (Kingdom).
  7. ^ Epigraphia Indica, XVII, p 153; Dynastic History of Nporth India, Vol I, p 311, H. C. Ray; Indian Historical Quarterly, XV, p 51; Epigraphia Indica, XVIII, p 304.
  8. ^ Indian Historical Quarterly, XV-4, Dec 1939, p 511; IHQ, XV, p 511; Dynastic History of Magadha, Cir. 450–1200 A.D.1977, p 208, Bindeshwari Prasad Sinha – Magadha (Kingdom).
  9. ^ Journal of Oriental studies – 1954, p 381, University of Hong Kong, Institute of Oriental Studies: See also the refs quoted by the authors.
  10. ^ The Dynastic History of Northern India, p 311, f.n. 1.
  11. ^ History of Ancient Bengal, 1977, p 182-183.
  12. ^ Epigraphia Indica, XVIII, p 150; The Dynamics of Santal Traditions in a Peasant Society – 2003, p 208, fn, 132b, George E. Somers.
  13. ^ H.A.B, pp 1227–128, Dr R. C. Majumdar.
  14. ^ The Dynamics of Santal Traditions in a Peasant Society – 2003, pp 196, 208, fn 129b, 132b, George E. Somers.
  15. ^ Epigraphia Indica, XVIII, p 150ff.
  16. ^ Dynastic History of Magadha, Cir. 450–1200 A.D., 1977, p 208, Bindeshwari Prasad Sinha – Magadha (Kingdom).
  17. ^ The Dynamics of Santal Traditions in a Peasant Society – 2003, p 205, fn 132b, George E. Somers; Dynastic History of Magadha, Cir. 450–1200 A.D.,1977, p 208,Bindeshwari Prasad Sinha – Magadha (Kingdom).
  18. ^ Irda Copper Plate Inscription lines 18–20.
  19. ^ History of the Koch Kingdom, C. 1515–1615 – 1989, p 214, D. Nath.
  20. ^ Irda Copper Plate Inscription lines 16–17; Some Historical Aspects of the Inscriptions of Bengal: pre-Muhammadan epochs – 1942, p 382,Benoychandra Sen.

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