At the 2006 National Census, its population was 16,383 in 3,838 households.[5] The following census in 2011 counted 21,250 people in 5,609 households.[6] The latest census in 2016 showed a population of 24,527 people in 7,122 households.[2]
Archaeology and history
Ravansar has important prehistoric and historical sites, and in this respect, it has a special place in the archaeology of the west of Iran. The earliest evidence of human habitation around Ravansar extends back to the Middle Paleolithic that continues to the end of the glacial period (at least from about 50,000 years to 12,000 years ago), whose remains were found in the caves of the Kulian and Jawri, as well as the Garab River (Awi Kher).[7] Another important discovery in the region is an elephant molar tooth that dates back to the Pleistocene era and has been discovered near Rawansar. Other important archaeological site is the Musaei mound and its two nearby smaller mounds, it has been inhabited since the end of the Neolithic period (about 8,000 years ago).
A typical Kurdish house with columned terrace at Rawansar
In the course of the Assyrian campaigns into Zagros, Rawansar was one of the bases of this Mesopotamian government that called Nikour, and it was used as a military base in which Assyrian soldiers gathered horses and other goods that were sent to Assyria.[8] Stronach and Calmeyer proposed Ravansar as a possible candidate for the place of Bit-Istar, an Assyrian town and a local kingdom (c. 12th century BC - c. 710 BC) at western Zagros.[9] The rock-cut tomb of Rawansar or Dekhmeh Rawansar, which local people call "Kōshk", is located in the eastern face of limestone rock in the northeast of Ravansar, which dates back to Achaemenid period.[10] The tomb consists of a small chamber that opens to the east and overlooks the slope. The figure of Ahura Mazda, a person, and mass of firewood appears on the right side of the entrance to this tomb. There is also a pillar base next to the Goni Khani Spring, called "Takhti Zangi", which may have been created at the same time as the tomb, indicating the presence of a palace or smaller buildings near the spring.[11] Therefore, during the Achaemenid period, Rawansar was probably one of the important centers of this government in the west of the country. In the Parthian period, Rawansar was a small town in the west of the present town which today is close to a spring called Kani Wayan (near the police station). From the Sassanid period, a collection of silverware has been discovered in Quri Qala Cave. There was also a cemetery from the Safavid period on the northern slopes of Qola Mount. The gravestones exhibiting the Kofi scripts, which unfortunately have been looted or broken in recent decades. This Safavid cemetery shows the importance of Ravansar in the Safavid period.
Main Archaeological sites
Musaei mounds, (from the end of the Neolithic Age - about 8,000 years ago - up to Islamic period)
Kulian Cave and Jawri Cave (from the Middle Paleolithic Period - about 50 thousand years ago - until the end of the Epialeolithic Period - about 12 thousand years ago)
Rock-cut tomb of "Koshk" (Achaemenid Period)
Kani Wayan (the Parthian Period)
Islamic Cemetery (Safavid Period and Qajar)
Modern history
Rawansar seems to have been a large village during the Safavid period. There was a cemetery from the Safavid period with tombstones with inscriptions in Kufic script on the northern slopes of Qoleh rock, which has been destroyed or looted in recent years. Rawansar was also part of the territory of Ardalan rulers during the 19th centurey. The name Rawansar was first mentioned in written sources about 400 years ago in Sharafnama, in which Rawansar is mentioned as the possessions of the Dar-Tang rulers.[12]
Ali-Akbar Dehkhoda who was a prominent Iranian linguist and lexicographer described Rawansar in the 1960s as follows. "The central town of Ravansar is part of Sanandaj, and next to the Kermanshah-Paveh highway and the southeastern promontory of Shahu Mountain. It has a cold climate, but due to numerous springs, there are many swamps and sludges in the summer. There is a clinic in the town that is always ready to receive patients. The district offices, the finance agency, the statistics, the checkpoint, the armed customs guard, and the gendarmerie are located in the town and it has one primary school and eight shops. Its main products are grains, fruits, rice, and dairy products, and there is a daily commute between this town and Kermanshah."[13]
Ahmad Dawashi
List of shrines
There are several shrines near Rawansar as follows:
Khawr Wa Sar: Southwest of Torkapan village, Jawanrood route, oak tree, keeper of agricultural implements during migration to winter pasture.
Sultan Sheikh Mardar: Oak tree near Jawanrood, It was visited by patients with rheumatism, back pain, and leg pain.
Ferishta Charmeg (White angle): near Kani Kawa (blue spring) near the telecommunication tower, on Mount Sarkawa.
Hori Mard: an oak tree near Kani Kawa village, the foothills of Sarkawa Mountain, It was visited by patients with jaundice.
^Ravansar can be found at GEOnet Names Server, at this link, by opening the Advanced Search box, entering "-3080921" in the "Unique Feature Id" form, and clicking on "Search Database".
^Aref, Mohammad Reza (24 September 1383). "Reforms of country divisions in Kermanshah province". Research Center of the System of Laws of the Islamic Council of Farabi Mobile Library (in Persian). Ministry of Interior, Political-Defense Commission of the Government Board. Archived from the original on 9 July 2013. Retrieved 29 January 2024.
^Biglari, F., Taheri, K. 2000. The discovery of Upper Paleolithic remains at Mar Kulian and Mar Dalan caves, Rawansar. In: Taheri, K. (Ed.), Essays on the Archaeology, Geology, and Culture of Rawansar Area, Kermanshah. Taq-e Bostan Publications, pp. 7-27 (In Persian).
^Parpola, S. & M. Porter (2001)
The Helsinki Atlas of the Near East in the Neo-Assyrian Period, Edited by: Simo Parpola & Michael Porter, The Casco Bay Assyriological Institute The Neo-Assyrian Text Corpus Project, Finland.
^Radner, K., (2003) "A Median Sanctuary at Bit-Ištar". In Giovanni B. Lanfranchi, M. Roaf & R. Rollinger (ed.), Continuity of Empire: Assyria, Media, Persia. History of the Ancient Near East Monographs 5 (Padova 2003) 119-130.
^Calmeyer, Peter 1978, “Das Grabrelief von Ravansar,” AMI N.S. 11, pp. 73–85.
^Golzari, Massoud., 1994 The Ravansar rock-cut tomb, and three Islamic tombstones. Proceedings of the First Archaeological Symposium in Iran after the Islamic Revolution, Susa, 14–17 April 1994.
^Bitlîsi, S. A. D. (2005). The Sharafnama Or the History of the Kurdish Nation. Ahmed-i Khani’s (1694), Mem u Zin Epic.
Taheri, K (2000). taheri.kamal (ed.). Essays on the Archaeology, Geology, Geography, and Culture of Rawansar Area. Kermanshah: Taq-e Bostan Publications. ISBN964-5551-79-X.
