Renee Stout (born 1958) is an American sculptor and contemporary artist known for assemblage artworks dealing with her personal history and African-Americanheritage.[1] Born in Kansas, raised in Pittsburgh, living in Washington, D.C., and connected through her art to New Orleans, her art reflects this interest in African diasporic culture throughout the United States. Stout was the first American artist to exhibit in the Smithsonian's National Museum of African Art.[2]
Early life
Stout was born in Junction City, Kansas[3] to a family that enjoyed creative activities. Her mother did needlework. Her father, a mechanic and steelworker, liked to tinker. An uncle was a fine-art painter.[4]
When Stout was one year old, her family returned to the East Liberty neighborhood in Pittsburgh.[5] She took weekend classes at the Carnegie Museum of Art as a child, which she credits for exposing her to African art. In particular, two objects at the Carnegie Museum profoundly influenced her: shrunken heads from South America and nkisi.[6] Writing of her pivotal encounter at the age of ten years old [7] with an nkisinkondi, "I saw a piece there that had all these nails in it ... And I think once I got exposed to more African art in my travels as I got older, I found that I started going back to the pieces like that."[5]
Greene has noted that Stout's childhood years in Pittsburgh coincided with Betty Davis' move there, and that Stout owned all three of her records as a teenager.[8] In an interview with Greene, she compared the reception of Betty Davis' work with the reception she expected for her own: "People were not ready for her. . . . I think it's going to be the same with my work: 'Oh, that's weird . . . ' And then one day, way down the line when I'm eighty or ninety, it's like, 'Oh, we get it now!' [laughter]" [8]
Stout attended Carnegie-Mellon University, where she trained as a photo-realist painter.[6] She graduated with a BFA in 1980,[5] where she followed the realist style of Edward Hopper and Richard Estes.[4][9] She then worked as a professional sign painter, exhibiting her skill by painting convincing images of textures such as glass, plastic and cardboard.[8]
After moving to Washington, D.C. in 1985, Stout was exposed to the gritty reality of urban drug use and racism–themes which she has incorporated into her work.[10][11] Stout also explores her African-American heritage in her art. Through the African diaspora, as well as the world and her immediate environment, Stout finds the inspiration to create works that encourage self-examination, self-empowerment and self-healing, harnessing the belief systems of African peoples and their descendants.[10]
Additionally, Stout uses imaginary characters to create a variety of artwork, some of which include: painting, mixed media sculpture, photography and installation.[11] Stout is the recipient of awards from the Joan Mitchell Foundation, the Pollock-Krasner Foundation and the Louis Comfort Tiffany Foundation, and has shown her work in solo and group shows throughout the United States, and in England, Russia and the Netherlands.[10]
In 1993, Stout was the first African American to have a one-person exhibition at the Smithsonian Institution's National Museum of African Art.[6] Her exhibition was titled The Eyes of Understanding: Kongo Minkisi and The Art of Renee Stout.
Combining vestigial African American customs and street culture with the theatrical and carnivalesque, Stout's oeuvre consists of handmade assemblages, installations and tableaus, vibrant paintings, prints, and photographs – all of which are employed in the creation of complex narratives featuring characters conceived by the artist. Her artistic influences include Yoruba sculpture, and the nkisi (sacred objects) of the Central African Congo Basin, which she first saw at the Carnegie Museums of Pittsburgh in her youth.[9]
Mannish Boy Arrives (For Muddy Waters) (2017) at the Phillips Collection in 2022
Other subjects in her work often include Haitian Vodou, the space and culture of New Orleans and the creole Voodoo practitioner Marie Laveau.[14] In an interview conducted by Dr.O in her book Tales of the Conjure Woman, Stout says that in order to open the conversations, regarding the ancestry of African American culture, she will continue inspiring her works on themes such as African-derived spiritual belief systems and Vodou. She also admits to having to "occupy a weird space within the art world--a place that has more possibilities, both in energy and spirit"[1]Tales of the Conjure Woman presents an artistic interpretation of Hoodoo and Voodoo that unmasks these mysterious and lasting traditions. Channeling her alter ego, Fatima Mayfield, a fictitious herbalist and fortune-teller, looks to these cultural traditions as a jumping-off point for developing her own distinct visual language, resulting in a complex body of work that is meticulously constructed and laden with symbolism.
Stout's sculptural installations often include materials used in the practice of Voodoo. Handmade potions, roots and herbs, found objects, bones, and feathers are combined with painted and sculptural elements. Other aspects her work include examinations of positive and negative interpretations of blood, fire, and guns. Examples of this can be seen in Bellona (Roman Goddess of War), Baby’s First Gun, and Arsenal for The Fire Next Time.[15][16]
Stout's work also suggests a diverse group of American artists as influences– the photorealist painter Richard Estes, sculptor Joseph Cornell, installation artist Edward Kienholz, and assemblage artist Betye Saar. Their impact is apparent in Stout's use of trompe l'oeil painting, found-object tableaus, and handmade mechanical and totemic forms. Stout's early experience as a professional sign painter and ongoing interest in handmade commercial signage comes through in various pieces as well.
Andrea Barnwell Brownlee was involved with one of Renee Stout's larger installation exhibitions, The Thinking Room (2005), and a book, Renee Stout: Tales of the Conjure Woman, which "brings together more than sixty recent works and draws viewers into a dynamic, complex, and richly textured web. This exhibition of fictitious tales and courageous ingenuity offers a rare and special opportunity for viewers to explore the mythic, folk, and spiritual traditions that inform and shape Stout's complex world view and temporarily suspend disbelief"[1] Subsequently, these works became the subject of the traveling exhibition Tales of the Conjure Woman (2013-2016), originating at the Halsey Institute of Contemporary Art.[18]
^ abReginald F. Lewis Museum of Maryland African American History and Culture (2011). Material Girls: Contemporary Black Women Artists (1st ed.). Baltimore, Md: Reginald F. Lewis Museum of Maryland African American History & Culture. ISBN9780615436142.
^ abcJegede, Dele (2009). Encyclopedia of African American Artists. Westport, Connecticut: Greenwood Press. ISBN978-0313337611.
^ abcRiggs, Thomas (1997). St. James Guide to Black Artists. Detroit: St. James Press. p. 511. ISBN1-55862-220-9.
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