(George) Robert Gair (6 August 1907[1] – 10 February 1996), who later assumed the surname Gayre of Gayre and Nigg, was a Scottish anthropologist who founded Mankind Quarterly, a peer-reviewed academic journal which has been described as a "cornerstone of the scientific racism establishment".[2] An authority on heraldry, he also founded The Armorial, and published a number of books on this subject.[3] He achieved notoriety for claiming to be the Chief of "Clan Gayre" and "Clan Gayre and Nigg", it being subsequently found that such a "clan" had never existed; per the Glasgow Herald, Gayre created "a Scottish clan from scratch, providing it with traditions, rituals, precedences and privileges". Further, not only did he not have legitimate male-line Gair descent (his father being the illegitimate child of a working-class woman of the name of Gair), but he had falsified a pedigree, given to Burke's Peerage among others, later established to be "bogus" and "without genealogical integrity", connecting his ancestor to a minor (not chiefly) family of the name resident at Nigg.[4][5] Many biographical details, such as ranks, degrees, and titles he claimed, are not independently verifiable, deriving from his own writings.[6]

Early life and education

Gayre was born as George Robert Gair on 6 August 1907 in Dublin to Robert William Gair (1875–1957), later of Sprotbrough, Doncaster, South Yorkshire, a pastry baker and confectioner, and Clara Hull or Hart. His younger brother and two sisters retained the spelling of "Gair". In bogus pedigrees recorded in Ireland in 1950 and published between 1952 and 2003,[7] he claimed that his father was the son of portrait painter William Gillies Gair (1842–1906), but he was actually the illegitimate son of the painter's sister Jessie Gair (died 1897), both being children of Alexander Gair (1810–1884), a Greenock joiner. Jessie Gair was described on her son's birth certificate as a "fancy goods shopwoman". Two years after the child's birth, now described as a "drapery saleswoman", she became the second wife of William Sutherland, a journeyman plasterer of Glasgow, who died aged 45 at a Glasgow poorhouse. Jessie died in 1897 aged 47 at a Gourock asylum, her occupation given as "sewer".[6]

He earned an MA from University of Edinburgh, then completed research but did not take a degree at Exeter College, Oxford.[8] He would later also claim to have three PhDs (sometimes mentioning them to be "honorary") from Italian universities: in Political Science from the University of Palermo, in Philosophy from the University of Messina, and in Science from the University of Naples-[9] awarded in 1943 and 1944, at which time Britain was at war with Italy.[10]

Military service

Per his own account, Gayre served as an "officer of the Regular Army Reserve"[11] with the Royal Artillery as part of the British Expeditionary Force in France in 1939, later claiming the rank of Lieutenant-Colonel.[citation needed] He stated that he entered the Royal Artillery in 1931 as a second lieutenant, was promoted to lieutenant in 1934, and to captain in 1940, later being promoted to major;[12] this progression is corroborated by the London Gazette: George Robert Gair – late an officer cadet of the University of Edinburgh Officer Training Corps – was to be a second lieutenant in the Supplementary Reserve of Officers of the Royal Regiment of Artillery from 5 August 1931;[13] 2nd Lt G. R. Gair, of the Supplementary Reserve of Officers of the Royal Artillery, was to be lieutenant as of 5 August 1934;[14] Lt G. R. Gayre was to be war substantive captain as of 5 August, 1941;[15] War Substantive Captain G. R. Gayre, of the Royal Artillery, was transferred to the Army Educational Corps at that same rank as of 27 January 1942;[16] Captain (War Substantive Major) G. R. Gayre, of the Royal Army Educational Corps, was promoted to the rank of Major as of 1 January 1949.[17] Afterwards he claimed to have been Educational Adviser to the Allied Military Government of Italy, based in Palermo, where he fought for the exclusion of left-wing text-books and communist influence from the Italian education system. He was thereafter Director of Education to the Allied Control Commission for Italy, based in Naples; and Chief of Education and Religious Affairs, German Planning Unit, Supreme Headquarters Allied Expeditionary Force.[18] After the war he spent a considerable amount of time in India where he was instrumental in the establishment of the Italo-Indian Institute.[19] He served as professor of anthropology at the University of Saugor from 1954 to 1956.[3]

Heraldry

Gayre was author of a number of books on heraldry. As Chief of Clan Gayre, Gayre appended "of Gayre and Nigg" becoming Grand Almoner, and Hereditary Commander of Lochore, of the Order of Saint Lazarus (statuted 1910).[20]

His books on Heraldic Standards and Other Ensigns (1959) and Heraldic Cadency (1961) are considered valuable and authoritative contributions to the field, and he also contributed on the topic to the Encyclopædia Britannica.

Mankind Quarterly and publications on race

Gayre was one of the founders of Mankind Quarterly and an editor from 1960 to 1978. He was honorary editor-in-chief thereafter.[21]

The magazine has been called a "cornerstone of the scientific racism establishment" and a "white supremacist journal",[2] "scientific racism's keepers of the flame",[22] a journal with a "racist orientation" and an "infamous racist journal",[23] and "journal of 'scientific racism'".[24]

In 1968 he testified on behalf of members of the Racial Preservation Society who were charged under the Race Relations Act for publishing racialist material. They prevailed in their defence. In his evidence to the court Gayre described blacks as being "feckless" and he maintained that scientific evidence showed that blacks "prefer their leisure to the dynamism which the white and yellow races show."[25]

Falsified ancestry; creation of "Clan Gayre"

Even according to the falsified pedigree he provided to Burke's Peerage for publication, previous generations of Gayre's Gair ancestors all used the spelling "Gair" as far back as the 17th century.[26] Gayre's university degree in the mid-1920s was likewise issued with the "Gair" spelling, but he began spelling it "Gayre" at least as early as 1943. In 1957, after the death of his father, he changed his surname to "Gayre of Gayre and Nigg", a title that had never before been used.[27]

Gayre claimed to be the Chief of "Clan Gayre" and "Clan Gayre and Nigg". In 1947, he wrote a book titled Gayre's Booke: Being a History of the Family of Gayre [28] in which, without mentioning his illegitimate descent, he presented an ancestry that supposedly established his claim to be the chieftain of the Clan of Gayre; however no clan or sept by that name is mentioned in any record prior to Gayre's use of it in the second quarter of the 20th century.[29] World Orders of Knighthood and Merit by Guy Stair Sainty (published by Burke's Peerage) refers to Gayre as "...the late Robert Gayre (first Chief of the newly formed Clan Gayre)...".[30] The Glasgow Herald Newspaper, on 14 June 1975, wrote "Robert Gayre, of Gayre and Nigg, is singular among genealogists, dynasts and the like, if only for the reason that, alone among them, he has been able to create a Scottish clan from scratch, providing it with traditions, rituals, precedences and privileges..."[29]

Titles and styles

In 1967 Gayre established a Commandery of the Order of St Lazarus. In 1971 he bought St Vincent's Church. It became its collegiate church, the seat of the Commandery of Lochore. It was the first church to have been acquired by the Order of St Lazarus since the reformation. Gayre also claimed to be "Baron of Lochoreshire".[31] This was not a title that Gayre inherited or was bestowed but rather one that he assumed after he purchased the ruins of the castle[32][33] which constituted the seat of the feudal Barony of Lochore. Nor was the feudal Barony ever previously described as "Lochoreshire"; it was always the "Barony of Lochore", which was located within an area that was known in medieval times as Lochoreshire. Other titles and honours that he said he had include being Chamberlain to the Prince of Lippe (a prominent member of the Order of Saint Lazarus), Knight of the Sacred Military Constantinian Order of Saint George of Naples, Knight Commander of the Cross of Merit (Military Division) of the Sovereign Military Order of Malta, Knight Commander of the House Order of Lippe, Knight Grand Cross with Collar of the Military and Hospitaller Order of St. Lazarus of Jerusalem and Knight Grand Officer of the Order of the Crown of Italy.[34]

In the early 1960s, Gayre was appointed "Commissioner-General of the English Tongue" of the Order of Saint Lazarus, one of the many neo-chivalrous self-styled orders that arose in the early twentieth century.[31]

In 1964, Gayre formed the International Commission on Orders of Chivalry (ICOC), an ostensibly academic but non-authoritative panel whose purpose was to review and approve of or reject claimed Orders of Chivalry.[35] The Commission originally included many holders of legitimate titles and honours, but when it became evident that Gayre intended to bolster the legitimacy of the Order of St. Lazarus through the Commission's published Register, some of the original members resigned in protest. The privately run and privately funded ICOC continued to act as a vehicle for promoting the cause of establishing the Order of St. Lazarus' legitimacy until Gayre's death in 1996.[36] In this, he was assisted by his friend, protege, fellow member of the Order of St. Lazarus, and Vice-President of the ICOC, Terence MacCarthy[37] whose pedigree has been shown to be similarly bogus.[38]

Nazi ties

In 1944 Gayre wrote Teuton and Slav on the Polish frontier: a diagnosis of the racial basis of the Germano-Polish borderlands, with suggestions for the settlement of German and Slav claims using photos by the Nazi Hans F. K. Günther and refers several times to "Professor Hans F.K. Günther's authoritative work on German racial science". Like Günther, he was a leading member of the post-war Neo-Nazi Northern League and according to Joseph L. Graves and others had close ties to other neo-Nazi organisations. Graves and William H. Tucker state that Gayre considered himself a Strasserist, an ideology "which emphasized the 'socialism' in National Socialism, rejecting both communism and capitalism as Jewish-dominated systems that had to be overthrown in favour of an approach based on white racial solidarity." He denied any links between Nazism and Mankind Quarterly while lamenting the identification by most of the word "Nazi" with "Hitlerian Nazi".[39]

Publications on ancient Zimbabwe

Gayre wrote some articles[40][41] and a book[42] proposing a Semitic origin for Great Zimbabwe, maintaining that the Lemba are descended through their male line from the creators of the original Zimbabwean civilisation, and citing evidence including burial and circumcision practices.[42] He suggested that the Shona artefacts which were found at Great Zimbabwe and in numerous other stone ruins nearby, were placed there only after they conquered the country and drove out or absorbed the previous inhabitants; he added that the ones who remained would probably have passed some of their skills and knowledge to the invaders.

According to Gayre, the agricultural terracing and irrigation channels in the Nyanga District of northeast of Zimbabwe was a product of the same ancient civilisation – as too were the hundreds of ancient gold mines in the country.[42]

Most archaeologists disagree with Gayre's interpretation and conclusions: they maintain that Great Zimbabwe was constructed by ancestors of the Shona,[43][44][45][46][47][48] as were the terraces, furrows and settlements of ancient Nyanga.[49][50]

Selected publications

References

  1. ^ St. Martin's Press Staff (2001). Who Was Who 1996–2000 Volume X: A Companion to WHO'S WHO – Containing the Biographies of Those Who Died During the Period 1996–2000. Palgrave Macmillan, ISBN 978-0-312-29366-6. Some sources give 1905 as birth year.
  2. ^ a b Joe L. Kincheloe, et al., Measured Lies: The Bell Curve Examined, Palgrave Macmillan, 1997, pg. 39
  3. ^ a b Billig, Michael (2006) [2004]. "Gayre [formerly Gair], George Robert (1907–1996)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/75511. (Subscription or UK public library membership required.)
  4. ^ Burke's Peerage, Baronetage and Knightage, 107th edition, vol. 2, ed. Charles Mosley, Burke's Peerage Ltd, 2003, p. 1531
  5. ^ Royal Roots – Republican Inheritance; the survival of the Office of Arms, Susan Hood, Dublin, 2002,pg 208
  6. ^ a b Camp, Anthony (December 2017). "George Gair (or Sutherland) alias Robert Gayre of Gayre and Nigg". Genealogists' Magazine. 32 (8): 324–328..
  7. ^ "Supplement to Burke's Landed Gentry" (1952), "Burke's Landed Gentry of Great Britain: the Kingdom in Scotland" (2001) and, in an abbreviated form, in "Burke's Peerage" (2003).
  8. ^ International Book of Honor, American Biographical Institute, 1987, p. 131
  9. ^ International Book of Honor, American Biographical Institute, 1987, p. 131
  10. ^ Patrick Comerford, "Robert Gair, a racist from Rathmines who invented his own clan", 2020
  11. ^ Miscellaneous Racial Studies, 1943-1972: 1943-1956, Robert Gayre, The Armorial, 1972, p. 12
  12. ^ International Book of Honor, American Biographical Institute, 1987, p. 131
  13. ^ The London Gazette, issue 33741, 4 August, 1931, p. 5112
  14. ^ The London Gazette, issue 34093, 5 October, 1934, p. 6250
  15. ^ Supplement to the London Gazette, issue 35278, 19 September, 1941, p. 5404
  16. ^ Supplement to the London Gazette, issue 35473, 3 March, 1942, p. 999
  17. ^ Supplement to The London Gazette, issue 38989, 11 August 1950, p. 4090
  18. ^ Gayre of Gayre & Nigg, Robert, A Case for Monarchy, Edinburgh, 1962: vii – ix
  19. ^ Gayre of Gayre & Nigg, Robert, A Case for Monarchy, Edinburgh, 1962: x
  20. ^ Gayre of Gayre & Nigg, Robert, with Dunn, John, The Armorial Who is Who, 5th edition, Edinburgh, 1978:135
  21. ^ Gayre, Robert, summary and photo of him on: Race and Nazi Racism and the Latter's Impact on Anthropology. Archived 10 March 2007 at the Wayback Machine The Mankind Quarterly, Vol. XVIII, No. 4, (April–June 1978), pp. 293–303.
  22. ^ William H. Tucker, The funding of scientific racism: Wickliffe Draper and the Pioneer Fund, University of Illinois Press, 2002, pg. 2
  23. ^ Ibrahim G. Aoudé, The ethnic studies story: politics and social movements in Hawaiʻi, University of Hawaii Press, 1999 , pg. 111
  24. ^ Kenneth Leech, Race, Church Publishing, Inc., 2005, pg. 14
  25. ^ Billig, Michael (1979). "Mankind Quarterly: The editors". Archived from the original on 18 February 2002. Retrieved 18 July 2006.((cite web)): CS1 maint: bot: original URL status unknown (link) in "Psychology, Racism & Fascism: A Searchlight Pamphlet.". Archived from the original on 26 August 2000. Retrieved 18 July 2006.((cite web)): CS1 maint: bot: original URL status unknown (link) Birmingham: A.F. & R. Publications.
  26. ^ Burke's Peerage, Baronetage and Knightage, 107th edition, vol. 2, ed. Charles Mosley, Burke's Peerage Ltd, 2003, p. 1531
  27. ^ "Gayre of Gayre and Nigg, Robert, 1907-1996". Library of Congress. Archived from the original on 3 January 2014. Retrieved 11 April 2013.
  28. ^ Gayres Book. Oliver & Boyd. OCLC 229108326.
  29. ^ a b "The Glasgow Herald - Google News Archive Search". Archived from the original on 6 April 2016. Retrieved 27 June 2015.
  30. ^ World Orders of Knighthood and Merit by Guy Stair Sainty, pg. 1866, Burke's Peerage London 2006 (ISBN 0971196672)
  31. ^ a b "The Hospitaller Order of Saint Laazarus" Archived 12 May 2014 at the Wayback Machine by Charles Savona Ventura, Association for the Study of Maltese Medical History, 2005
  32. ^ https://www.stvincentschapel.org.uk/st-vincents-as-the-commandery-of-lochore-1967-1996
  33. ^ Racial Irredentism, Ethnogenesis, and White Supremacy in High-Apartheid South Africa, Saul Dubow, The Micro-Politics of Knowledge Production in Southern Africa, no. 41 (special issue), Univ. of Western Cape, November 2015, pp. 236-264
  34. ^ "Race and Nazi Racism -- R. Gayre of Gayre". Archived from the original on 10 March 2007. Retrieved 18 July 2006.[dead link]
  35. ^ "The International Commission forOrders of Chivalry(I.C.O.C.)". Archived from the original on 8 July 2007. Retrieved 11 April 2013. | Prof. James J. Algrant
  36. ^ pp. 298–300,"The Sword and the Green Cross: The Saga of the Knights of Saint Lazarus from the Crusades to the 21st Century" by Max J. Ellul, Authorhouse, 2011, ISBN 1-4567-1421-X
  37. ^ "The International Commission on Orders of Chivalry". Archived from the original on 6 January 2014. Retrieved 11 April 2013.
  38. ^ "Irish Historical Mysteries: The MacCarthy Mór Hoax". Eircom.
  39. ^ Jackson Jr., John P. (2005). Science for Segregation: Race, Law, and the Case against Brown v. Board of Education. NYU Press. p. 149. ISBN 978-0-8147-4271-6.
  40. ^ Gayre, R. (1967). "The Lembas and Vendas of Vendaland". The Mankind Quarterly. Edinburgh. VIII: 3–15.
  41. ^ Gayre, R. (1970). "Some further notes on the Lembas". The Mankind Quarterly. XI: 58–60.
  42. ^ a b c R. Gayre (1972). The Origin of the Zimbabwean Civilization. Zimbabwe: Galaxie Press. Archived from the original on 28 September 2011. Retrieved 15 May 2011.
  43. ^ Garlake, Peter (1978). "Pastoralism and Zimbabwe". The Journal of African History. 19 (4): 479–493. doi:10.1017/S0021853700016431.
  44. ^ Loubser, Jannie H. N. (1989). "Archaeology and early Venda history". Goodwin Series. 6: 54–61. doi:10.2307/3858132. JSTOR 3858132.
  45. ^ Evers, T.M.; Thomas Huffman and Simiyu Wandibba (1988). "On why pots are decorated the way they are". Current Anthropology. 29 (5): 739–741. doi:10.1086/203694. JSTOR 2743612. S2CID 145283490.
  46. ^ Beach, D. N. (1994). A Zimbabwean past: Shona dynastic histories and oral traditions.
  47. ^ Ndoro, W., and Pwiti, G. (1997). Marketing the past: The Shona The Shona village at Great Zimbabwe. Conservation and Management of Archaeological Sites 2(3): 3–8.
  48. ^ Huffman, Thomas N. (2009). "Mapungubwe and Great Zimbabwe: The origin and spread of social complexity in southern Africa". Journal of Anthropological Archaeology. 28: 37–54. doi:10.1016/j.jaa.2008.10.004.
  49. ^ Garlake, P.S. (1965). A guide to the antiquities of Inyanga. Historical Monuments Commission of Rhodesia. ASIN B0007JZPWM.
  50. ^ Summers, R. (1958). Inyanga: prehistoric settlements in southern Rhodesia. Cambridge: Cambridge University Press.
Categories