The Royal Ballet of Cambodia (Khmer: របាំព្រះរាជទ្រព្យ, Robam Preah Reach Trop, lit. Dance of Royal Wealth) is a classical Khmer dance renowned for its graceful hand movements and luxurious costumes. The ballet has been closely associated with the Khmer court for over a thousand years and would traditionally accompany various royal ceremonies, including coronations, weddings, funerals, and Khmer holidays. The ballet's repertoire encompasses various ancient Khmer legends.[1]
Despite facing significant challenges, including near extinction during the Khmer Rouge regime in the 1970s, the Royal Ballet of Cambodia remains an important cultural heritage of Cambodia. With its sacred and symbolic significance, the dance embodies traditional values of refinement, respect, and spirituality of the Khmer people.[1]
Western names for this dance tradition, such as Cambodian court dance, often make reference to the royal court, as the tradition was performed and maintained by attendants of the royal palaces.[2][3] As a performing art, it is formally referred to as the Royal Ballet of Cambodia (le Ballet royal du Cambodge in French) by UNESCO, Cravath, Brandon, and others in the academic field,[1][4][5] although this term may also refer to the National Dance Company of Cambodia. The term Khmer classical dance is also used alongside "Royal Ballet of Cambodia" in publications by UNESCO and the above-mentioned authors.[1]
In Khmer, it is formally known as Robam Preah Reach Trop (របាំព្រះរាជទ្រព្យ, lit. "dances of royal wealth") or Lakhon Preah Reach Trop (ល្ខោនព្រះរាជទ្រព្យ, lit. "theatre of royal wealth").[unver. 1] It is also referred to as Lakhon Luong (ល្ខោនហ្លួង, lit. "the king's theatre").[6][7] During the Lon Nol regime of Cambodia, the dance tradition was referred to as Lakhon Kbach Boran Khmer (ល្ខោនក្បាច់បូរាណខ្មែរ, lit. "Khmer theatre of the ancient style"), a term alienating it from its royal legacy.[7][8]
Khmer classical dancers, as a whole, are frequently referred to as apsara dancers by laymen; this usage would be incorrect with the modern form of the dance, as the apsara is just one type of character among others in the repertoire. Regardless, the tradition's romanticized affiliation with the apsaras and devatas of the ruins of Angkor still persists.
History
Angkor and pre-Angkor era
Dancing figures on a bas-relief in Angkor showing traditional Khmer dance gestures (12th century)
Colorized bas-relief showing a dancing figure in Angkor Wat (12th century)
One of the earliest records of dance in Cambodia is from the 7th century, where performances were used as a funeral rite for kings.[9] During the Angkor period, dance was ritually performed at temples.[7] The temple dancers came to be considered as apsaras, who served as entertainers and messengers to divinities.[10] Ancient stone inscriptions describe thousands of apsara dancers assigned to temples and performing divine rites as well as for the public.[7] The tradition of temple dancers declined during the 15th century, as the Siamese kingdom of Ayutthaya raided Angkor. When Angkor fell, its artisans, Brahmins, and dancers were taken captive to Ayutthaya.[7]
French colonial era
Royal dance troupe of King Sisowath, early 1900s.
Cambodia became a French protectorate in 1863. Since then, dancers began performing for foreign dignitaries and for the public on the monarch’s birthday. Dance was thereby, promoted as national identity.[11]
Dancers of the court of King Sisowath were exhibited at the 1906 Colonial Exposition in Marseilles at the suggestion of George Bois, a French representative in the Cambodian court.[12] Auguste Rodin was captivated by the Cambodian dancers and created at least 150 watercolour paintings of the dancers.[13] He followed the Khmer ballet dancers from Paris to Marseille with their return to Phnom Penh.[14] Rodin interpreted the performance as ballet dance.[13][15]
Auguste Rodin Painting Cambodia Classical Dance 1906
Post-independent Cambodia
Queen Sisowath Kossamak became a patron of the Royal Ballet of Cambodia. Under the Queen's guidance, several reforms were made to the royal ballet, including choreography. Dance dramas were dramatically shortened from all-night spectacles to about one hour in length.[16] Prince Norodom Sihanouk featured the dances of the royal ballet in his films. Though the Royal Ballet originally had no men due to the perception that male dancers did not perform with the refinement of women, contemporary performances include men in livelier roles such as a monkey and Moni Ey-Sey.
A mural depiction of Indra and his dancers, Silver Pagoda, Cambodian Royal Palace.
Cultural diplomacy
Under the Sangkum period, Cambodia underwent its cultural and artistic transformation spearheaded by prince (later, King) Norodom Sihanouk. Crowned in 1941 while the country was still a French Protectorate, he witnessed the World War II and subsequent collapse of French colonialism. While supporting neutrality of new post-colonial countries during the early Cold War period, he was aware that Cambodia was dependent on foreign aid. As a diplomatic design, he promoted symbols of the country's national culture that had entered the consciousness of people across the world: temples, and the ballet.[17]
After Cambodia's independence in 1953, Queen Sisowath Kossamak started revamping the ballet incorporating the tastes and inclinations of international audience. She commissioned new short dance pieces tailored especially for a diplomatic event. They were mostly extracted from long, traditional performances such as, Tep Monorom (Welcome Dance), Apsara, Chhun Por (Blessing Dance), Moni Mekhala and Ream Eyso. During these performances, western guests were provided a booklet to explain these in their respective languages.[17]
In 1959, Queen Sisowath Kossamak visited the United States to introduce Khmer national culture through exhibition performances of the Khmer-American Friendship Ballet, originally titled The Ballet of Khmer-American Friendship 1959.[18] The following year, the cultural ambassadorship programme continued in China under similar name, The Ballet of Khmer-Chinese Friendship 1960.[19] When the king visited France in 1964, the dance was performed for the first time at the Paris Opera after colonial independence.[20] Over the years, the ballet performances were important part of the itinerary for international head of states visiting the country. The list included, Indian prime minister Nehru, Indonesian president Sukarno, Yugoslavian president Tito, French president de Gaulle. Other famous figures included, Princess Margaret, and Jacqueline Kennedy.[17]
Norodom Buppha Devi, the granddaughter of the queen and daughter of King Norodom Sihanouk, was already elevated as the premier dancer of the ballet in 1958. When she turned eighteen in 1961, she was appointed the lead dancer for the roles of a princess. Thereby, she performed as several diplomatic events.[17]
Khmer Rouge
The dance tradition suffered setbacks during the Khmer Rouge regime, during which many dancers were put to death in the genocide.[unver. 2] 90 percent of all Cambodian classical artists perished between 1975 and 1979 due to execution, torture, starvation, and exhaustion.[11] After the Vietnamese ousted the Khmer Rouge in 1979, dancers gathered to collectively reconstruct the repertoire.[11] Those who survived wandered out from hiding, found one another, and formed "colonies" in order to revive their sacred traditions, under the leadership of former prima ballerinaVoan Savay.[unver. 3]
Present time
Khmer classical dance training was resurrected in the refugee camps in eastern Thailand with the few surviving Khmer dancers. Many dances and dance dramas were also recreated at the Royal University of Fine Arts in Cambodia.
Performed before the dance troupe enters the stage, the Teacher Salute Ceremony is a tribute to the teachers who trained them and is dedicated to the spirit that controls the spirit in each of the characters of the Royal Ballet, bidding them to ensure that their performances are smooth, confident and unobstructed. This ceremony originates from an ancient forerunner when the royal dance troupe had to offer blessings before they took the stage.[21][22][23]
The three groups of the Cambodia Royal Ballet
Four main types of roles exist in Khmer classical dance: neay rong (male), neang (female), yeak (rakshasa), and the sva (monkeys).[24] These four basic roles contain sub-classes to indicate character rank; a neay rong ek, for example, would be a leading male role and a neang kamnan (or philieng) would be a maiden-servant.[24] The sub-classes of the four main roles all perform in the same type of dancing style of the class they belong to. However, the yeakheney, or female Yeak, is performed with a feminized dancing style of the male counterpart. Other female character types, such as the apsara, kinnari, or mermaid, follow the same dancing style as the neang role but with subtle differences in gestures; the main difference being costume. The ngoh character type, although male, is presented with a different dancing style than the neay rong.
Most roles are performed by female dancers, but the role of monkeys was transferred to men under the guidance of Queen Sisowath Kosssamak. Other roles performed by men include hermits and animals such as horses and mythical lions.
The Cast
The cast is divided into two forms, Neang as the female character and Neay Rong as the male character, which is described as follows:
Neang Character
Neang or Female Character
Neang character represents a woman who is divided into eight categories:
Neang Ek (Khmer: នាងឯក) : the female lead, the female main character or one of the major characters in a play, film, novel, etc.
- usually has a pre-eminent position; deities, queens or princesses (e.g. Sita & Robam Moni Mekhala)
Neang Pi-Leang (Khmer: នាងភីលាង) : the female servants
Neang Komnan (Khmer: នាងកំណាន់) : the mistress(es), the extramarital affair(s)
Neay Rong Sva (Khmer: នាយរងស្វា) : the human-like ape mythological creatures (e.g. Hanuman)
Neay Rong Animal (Khmer: នាយរងសត្វ) : the divine animals serve as various secondary characters such as horses, deer, etc. (e.g., Puthisen's Talking Pegasus - Mony Keo)
Pin Peat musical band
ភ្លេងពិណពាទ្យ
Pin Peat Musician
Vong Phleng Pin Peat or Pin Peat Musician has 34 Tracks in the Royal Ballet, which are divided into two types. The first is the Mohoari Orchestra (Small drum style) and the second is the Royal Theatre (Big drum style)
The music used for Khmer classical dance is played by a pin peat ensemble. This type of orchestra consists of several types of xylophones, drums, oboes, gongs, and other musical instruments. The chorus consists of several singers who mainly sing in the absence of music. The lyrics are in poetry form and are sung interspersed with the grammatical particles EU [əː], Eung [əːŋ], and Ery [əːj] in various patterns.
Musical instruments
Roneat ek : The lead xylophone with bamboo or teak wood keys
Roneat thung : A xylophone with bamboo or teak wood keys; low
Khmer classical dance uses particular pieces of music for certain events, such as when a dancer enters or leaves a scene, or performs certain actions, such as flying or walking. These musical pieces are arranged to form a suite. New pieces of music are rarely created.
Below is a select list of music pieces used in the repertoire:
Sathukar : (សាធុការ) a song of blessing used for propitiation, often used to commence a performance
Krao nai : (ក្រៅណៃ), also known as santheuk knong (សន្ធឹកក្នុង), overture of the yeak (ogre) characters, a display of power as they go into combat or battle
Smaeu : (ស្មើ) used for the introduction of a character or a group of dancers in a scene
Lea : (លា) used to present a character's departure from the scene; leaving the stage
Cheut chhing : (ជើតឈិង) lit., euphonicchhing; music characterized by the constant percussion of drums and small cup-shaped cymbals;[unver. 4] used to present an action such as commencing a journey or flying
Lo : (លោ) music used in tune with aquatic recreation (e.g. dancers miming the action of rowing a boat)
Long song mon : (លងស៊ងមន) lit., "royal bathing of the Mon"; a song used to represent a character dressing up their appearance
Phya deun : (ផ្យាឌើន); also known as ponhea daeur (ពញ្ញាដើរ), a music piece used to present dancers marching (e.g. the beginning of robam tep monorom)
Klom : (ក្លុម) used to show the grace and beauty of a character wielding his weapon
Sinuon : (ស៊ីនួន) - lit., "cream color", in reference to complexion, a soft and slow feminine melody
Salamar : (សលមារ) - a music characterized by the sralai, often used for certain actions such as combat, but not limited to such
Preah Thong (ព្រះថោង)
Bao Lut (បោលុត)
Sarak Burong (សរៈប៊ុរង)
Balim (បលិម)
Singing group
ក្រុមចម្រៀង នៃរបាំព្រះរាជទ្រព្យ
The Singing Group of the Royal Ballet of Cambodia
The singing group divided into three forms, women singing to Neang as female character and Men singing to Neay Rong as male character singing along the activities of the Royal Ballet, the third forms is a teams singer of the chorus of the song. all singer singing including with the Body language of the dancer of the Royal Ballet.
Performance
Princess Buppha Devi performs a propitiation dance (c. 1965) as a neang rong. Note the dancers of lower ranks (philieng) in obeisance.
During the era of the French Protectorate of Cambodia and before, it was customary for guests of the royal palace to receive a performance of the royal ballet.[12] In propitiation ceremonies (បួងសួង, buong suong), it was performed at Wat Phnom and the Silver Pagoda and Throne Hall of the Royal Palace.[unver. 5] For entertainment, performances were often staged inside the pavilions of royal palaces.[12]
In Phnom Penh, the Moonlight Pavilion was built for and is still used occasionally for classical dance performances. Nowadays, venues for performances by the Royal Ballet include the Chenla Theatre and the Chaktomuk Conference Hall, designed by architect Vann Molyvann during the Sangkum Reastr Niyum era.[unver. 6] Tourist restaurants in Cambodia, notably in Siem Reap, also serve as venues for classical dance performances by amateur troupes.[unver. 7]
Today, some dancers are linked to government and work at the Royal University of Fine Arts and Secondary School of Fine Arts as teachers. Ministry of Culture and Fine Arts (Cambodia)'s Department of Performing Arts also engage dancers to perform on state visits. Many dancers work in the tourism, art, and corporate sectors.[11]
Stage and props
The traditional stage for classical dance drama performances contains a table with a decorative pillow, sometimes laid on an Oriental rug or carpet.[unver. 8] This table of low stature, called a krae (គ្រែ, lit. "bed"), is constant throughout the performance and thus is used as a prop that represents many places and things (a bed, a throne, living quarters, etc.).[unver. 9]
In many dance dramas, characters often wield weapons such as bows, swords, staves, and clubs.[unver. 10] In some dances, dancers hold items such as flower garlands, fans, and gold and silver flowers as a tribute (see bunga mas).[unver. 11] Performances of robam makar (the makara dance) entail devas dancing in leisure and using fans to represent the scales of the mythical makara while the goddess Manimekhala leads the mimicry with her crystal ball of magic.[unver. 12]
Movement and gestures
Khmer classical dancers use stylized movements and gestures to convey meaning and tell a story. These gestures are often vague and abstract, though some may be easily understood. Dancers do not sing or generally speak, except in some dance dramas where there are brief instances of speech by the dancers.
Hand gestures in Khmer classical dance are called kbach (meaning "style"). These hand gestures form a sort of alphabet and represent various things from nature such as fruit, flowers and leaves. They are used in different combinations and transitions with accompanying movement of the legs and feet to convey different thoughts and concepts.[7] The way gestures are presented, the position of the arm, and the position of the hand relative to the arm can affect their meaning. Gestures are performed in different manners depending on the character type.
Costume
Apsara costume on a bas relief in Angkor Wat (12th century) and present-day dance attire
Classical dance costumes are highly ornate and heavily embroidered, sometimes including sequins and even semi-precious gems. Most of the costumes are thought to be representative of what divinities wear, as reflected in the art style of the post-Angkor period. Various pieces of the costume (such as shirts) have to be sewn onto the dancers for a tight fit.
Female costume
Present-day Khmer crown known as Mokut and one depicted in Beng Mealea, 12th century.
The typical female, or neang, costume consists of a sampot sarabap (or charabap), a type of woven fabric with two contrasting silk threads along with a metallic thread (gold or silver in color). The sampot is wrapped around the lower body in a sarong-like fashion, then pleated into a band in the front and secured with a gold or brass belt. In the current style, part of the pleated brocade band hangs over the belt on the left side of the belt buckle, which is a clear distinction from Thai classical dance costumes where this pleated band is tucked into the belt to the right of the belt buckle. Worn over the left shoulder is a shawl-like garment called a sbai (also known as the robang khnang, literally "back cover"); it is the most decorative part of the female costume, embroidered extensively with tiny beads and sequins. The usual embroidery pattern for the sbai these days is a diamond-shaped floral pattern, but in the past there were more variations of floral patterns. Under the sbai is a silk undershirt or bodice worn with a short sleeve exposed on the left arm. Around the neck is an embroidered collar called a srang kar.
Jewelry for the female role includes a large, filigree square pendant of which is hung by the corner, various types of ankle and wrists bracelets and bangles, an armlet on the right arm, and body chains of various styles.
Male costume
Male dancing figure on a lintel from Sambor Prei Kuk (7th century) and present-day Khmer rama costume
Male characters wear costumes that are more intricate than the females, as they require pieces, like sleeves, to be sewn together while being put on. They are dressed in a sampot sarabap like their female counterpart; however, it is worn differently. For the male, or neay rong, the sampot is worn in the chang kben fashion, where the front is pleated and pulled under, between the legs, then tucked in the back and the remaining length of the pleat is stitched to the sampot itself to form a draping 'fan' in the back. Knee-length pants are worn underneath, displaying a wide, embroidered hem around the knees. For the top, they wear long-sleeved shirts with rich embroidering, along with a collar, or srang kar, around their neck. On the end of their shoulders are a sort of epaulette that arches upwards like Indra's bow (known as inthanu). Other components of the male costumes are three richly embroidered banners worn around the front waist. The center piece is known as a robang muk while the two side pieces are known as a cheay kraeng; monkeys and yaksha characters wear another piece in the back called a robang kraoy.
Male characters also wear an X-like strap around the body called a sangvar; it may be made of gold-colored silk or chains of gold with square ornaments, the latter being reserved for more important characters. Males wear the same ankle and wrist jewelry as females, but with the addition of an extra set of bangles on the wrist and no armlets. They also wear a kite-shaped ornament called a sloek po (named after the bo tree leaf), which serves as a center point for their sangvar.
Headdress
Different types of Khmer crowns on bas reliefs in Angkor Wat 12th century
There are several types of crowns that denote characters' ranks. Commonly worn by female characters of the lowest rank is the kbang; it is also worn by Brahmin characters with ornaments around a bun of hair. Divinities and royal characters of the highest ranks wear a tall single-spire crown called a mokot ksat for male characters and a mokot ksatrey for female characters. The panchuret (Groslier romanizes this as panntiereth), reserved for princes and generals (sena), is a circlet-like crown with a faux knot in the back. The rat klao is worn by princesses and often by maidens of significance in a dance if they happen to not be of royal rank. Some characters' headdressings include ear ornaments as well as earrings. Characters such as the yahks and the monkeys wear masks. Yahks and monkeys of royal rank wear masks with a mokot attached.
Floral adornments
Dancers are traditionally adorned with fragrant flowers, although sometimes fresh flowers are substituted with faux flowers. The floral tassel is traditionally made of Jasminum sambac strung together with Michelia flowers, being either Michelia × alba or Michelia champaca. The neang (female) role wears a rose above the right ear and a floral tassel attached to the left side of the crown while the neay rong (male) role wears a rose on the left ear and a floral tassel to the right side. Sometimes, dancers will wear jasmine garlands fit for the wrists. The apsara role is most often adorned with the flowers of either Plumeria obtusa or white cultivars of Plumeria rubra; sometimes plumerias are tied along the back of their hair.
Repertoire
According to The Cambridge Guide to Asian Theatre (1997), the Royal Ballet's repertoire contained approximately 40 dances and 60 dance dramas. Since the restoration of the Royal Ballet in the 1979, some of the old repertoire was recreated and several new dances were also created, most notably robam monosanhchettana by the late Chea Samy. As of recent years, new dance dramas have been created by the Royal Ballet, such as Apsara Mera. Sophiline Cheam Shapiro has also introduced new repertory to Khmer classical dance, although they are not part of the traditional royal repertoire and mainly have been performed in Western venues. Her works include dramas such as Samritechak, an adaptation of Shakespeare's Othello and Pamina Devi, an adaptation of Mozart's The Magic Flute.
Dance dramas
The repertoire of dance dramas (រឿង, roeung) consists of a myriad of stories, unlike the lakhon khol, which is limited only to the Ramayana. Many of the dance dramas have analogs in the lakhon nai dance genre of Thailand but do not share the same choreography or exact storyline. During the time of Queen Kossamak, several dance dramas were re-choreographed and shortened such as Roeung Preah Thong-Neang Neak; this drama, among others, would be recreated in 2003.
The plots of many dance dramas often concern a male character who rescues a damsel in distress or destined love presented with obstacles. The traditional repertoire portrays mythology or traditional tales and may sometimes include religious concepts such as karma.
A dance of tribute used in a dance drama titled Preah Ket Mealea, circa 1965
In contrast to the dance dramas are shorter dances known as robam. They can serve several purposes, such as honoring, ritualistic functions (e.g. securing the kingdom's fortune and prosperity), and blessing. Spanning several minutes or so, not all these dances have storylines, although many robam are indeed excerpts from dance dramas such as robam mekhala-reamso and robam sovan macchha (the latter being from the Reamker).
The 'apsara dance' of today was created under the guidance of Queen Kossamak Nearireath. Its costume is based on the bas-relief of apsaras on temple ruins but much of it, including its music and gesture, is not unique from other classical Khmer dances that probably do not date back to the Angkor period.
(lit., "style" or "motif") referring to a pose or gesture used in Khmer classical dance
lakhon (ល្ខោន)
(lit., "theatre"; also romanized as lakhaon and lkhaon), referring to different genres of theatrical performances
lakhon preah reach trop (ល្ខោនព្រះរាជទ្រព្យ)
(lit., "theatre of royal wealth") the Khmer name for the main classical dance drama of Cambodia; the royal ballet of Cambodia, in this case, the term lakhon may be substituted with robam
robam (របាំ)
(lit., "dance"), a term used to refer to dances and in some contexts, all classical dances
robam kbach boran (របាំក្បាច់បូរាណ)
(lit., "dance of the ancient style") a term referring to classical dance that is used in the genres of theatre including lakhon khol, lakhon pol srey, and lakhon preah reach trop. Not to be confused with the term devised in the Lon Nol era.
roeung (រៀង)
(lit., "story"); referring to dance dramas
yeak (យក្ខ)
yaksha; a class of characters representing asuras and ogres, commonly translated as "giants"
Cravath, Paul (2008). Earth in Flower - The Divine Mystery of the Cambodian Dance Drama, DatAsia Press
Groslier, George et al. (2011). Cambodian Dancers - Ancient and Modern, DatAsia Press
Heywood, Denise (2009). Cambodian Dance Celebration of the Gods, River Books
Loviny, Christophe (2003). The Apsaras of Angkor, Sipar: Jazz Editions
Fiction
Meyer, Charles (2009). Saramani: Cambodian Dance, DatAsia Press
Lee, Jeanne M. (1994). Silent Lotus, Farrar, Straus and Giroux
Lord, Michael (2006). Little Sap and Monsieur Rodin, Lee & Low Books
Selected discography
Musical Sources – Royal Music Of Cambodia (1971) by Jacques Brunet; contains a condensed recording of the Buong Suong dance drama featuring the goddess Manimekhala
Homrong: Classical Music From Cambodia (2004) by Chum Ngek; contains music pieces and suites used by the royal ballet
Notes in this section reference material produced by laymen or reference material not generally considered a legitimate source on the subject matter at hand. They are unverified and not peer-reviewed.
^UNESCO mentions lakhaon preah reach troap, while it is also written as 'របាំព្រះរាជទ្រព្យ' (robam preah reach trop) on websites of the government of Cambodia, including the Ministry of Culture and Fine Arts. For example, see:<"របាំព្រះរាជទ្រព្យ |". Archived from the original on 2011-09-28. Retrieved 2011-06-10.>
^Robert K. Headley 1997, Cambodian-English Dictionary
^This can be noted in vintage photographs and film. UNESCO's video presentation of the Royal Ballet of Cambodia depicts a modern-day propitiation ceremony at Wat Phnom.
^Cravath romanizes this term as kré. In this photo of the Reamker File:Cambodian dance Reamker.png, parts of the krae can be seen behind the main group of dancers.
^This is notable in many media provided by laymen online as well as photos provided in this article. See http://www.jiras.se/preahsamuth/index.html, which shows the dance drama Preah Samut and characters wielding bows and staves.
^See [File:Cambodian_Classical_Dance_of_Tribute.ogv] as an example where dancers hold gold flowers as a tribute.
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