Means at the Illinois Libertarian Party convention in Chicago, Illinois, at the time he was running for the Libertarian Party nomination for president in 1988
Russell Charles Means (November 10, 1939 – October 22, 2012) was an Oglala Lakotaactivist for the rights of Native Americans, libertarian political activist, actor, musician and writer. He became a prominent member of the American Indian Movement (AIM) after joining the organization in 1968 and helped organize notable events that attracted national and international media coverage.
Means was active in international issues of indigenous peoples, including working with groups in Central and South America and with the United Nations for recognition of their rights. He was active in politics at his native Pine Ridge Indian Reservation and at the state and national level.
Beginning an acting career in 1992, he appeared on numerous television series and in several films, including The Last of the Mohicans and Pocahontas and released his own music CD. Means published his autobiography Where White Men Fear to Tread in 1995.
He was given the name Waŋblí Ohítika by his mother, which means 'Brave Eagle' in the Lakota language.[2]
In 1942, the Means family resettled in the San Francisco Bay Area, seeking to escape the poverty and problems of the reservation. His father worked at the shipyard in Vallejo.[4][5] Means grew up in the Bay Area, graduating in 1958 from San Leandro High School in San Leandro, California.[3] He attended four colleges but did not graduate from any of them.[6] In his 1995 autobiography, Means recounted a harsh childhood; his father was alcoholic and he himself fell into years of "truancy, crime and drugs" before finding purpose in the American Indian Movement in Minneapolis, Minnesota.[4]
His father died in 1967 and, in his twenties, Means lived in several Indian reservations throughout the United States while searching for work. While at the Rosebud Indian Reservation in south-central South Dakota, he developed severe vertigo. Physicians at the reservation clinic believed that he had been brought in inebriated. After they refused to examine him for several days, Means was finally diagnosed with a concussion due to a presumed fight in a saloon. A visiting specialist later discovered that the reservation doctors had overlooked a common ear infection, which cost Means the hearing in one ear.[2]
After recovering from the infection, Means worked for a year in the Office of Economic Opportunity, where he came to know several legal activists who were managing legal action on behalf of the Lakota people. After a dispute with his supervisor, Means left Rosebud for Cleveland, Ohio. In Cleveland, he worked with Native American community leaders against the backdrop of the American Civil Rights Movement.[2]
Involvement with the American Indian Movement
In 1968, Means joined the American Indian Movement (AIM), where he rose to become a prominent leader. In 1970, Means was appointed AIM's first national director, and the organization began a period of increasing protests and activism.[7]
Means participated in the 1969 Alcatraz occupation. He had been there once before, to occupy it for 24 hours under the lead of his father, Walter "Hank" Means, and a few other Lakota men in March 1964.[2] (Means' father died in January 1967).[2]
On Thanksgiving Day 1970, Means and other AIM activists staged their first protest in Boston: they seized the Mayflower II, a replica ship of the Mayflower, to protest the Puritans' and United States' mistreatment of Native Americans.[7] In 1971 Means was one of the leaders of AIM's takeover of Mount Rushmore, a federal monument. Rushmore is within the Black Hills, an area sacred to the Lakota tribe.[2]
In November 1972, he participated in AIM's occupation of the Bureau of Indian Affairs (BIA) headquarters in Washington, D.C., to protest abuses. Many records were taken or destroyed, and more than $2 million in damage was done to the building.[2]
In 1973, Dennis Banks and Carter Camp led AIM's occupation of Wounded Knee, which became the group's best-known action.[7] Means appeared as a spokesman and prominent leader. The armed standoff of more than 300 Lakota and AIM activists with the Federal Bureau of Investigation (FBI) and state law enforcement lasted for 71 days. Frank Clearwater, a visiting Cherokee activist from North Carolina, and Lawrence "Buddy" Lamont, an Oglala Lakota activist from Pine Ridge Reservation, were killed in April. African-American activist Ray Robinson disappeared and is assumed to be buried in the hills.
Native American politics
In 1974, Means resigned from AIM to run for the presidency of his native Oglala Sioux Tribe (OST) against the incumbent Richard Wilson. The official vote count showed Wilson winning by more than 200 votes. Residents complained of intimidation by Wilson's private militia. The report of a government investigation confirmed problems in the election, but in a related court challenge to the results of the election, a federal court upheld the results.
In the late 1970s, Means turned to an international forum on issues of rights for indigenous peoples. He worked with Jimmie Durham, who established the offices of the International Indian Treaty Council to work with the United Nations in 1977. At the Pine Ridge Indian Reservation, he assisted in the organization of community institutions, such as the KILI radio station and the Porcupine Health Clinic in Porcupine, South Dakota.
Splits in AIM
In the 1980s, AIM divided into several competing factions, in part over differences among members regarding support for the indigenous peoples in Nicaragua. Means supported the Miskito group MISURASATA (later known as YATAMA), which was allied with the Contras. He traveled to Nicaragua in 1985 and 1986 on fact-finding tours. He came to believe that the Miskito as a people were being targeted for elimination.[8] Some AIM members supported the Sandinistas of the national government, although they had forced removal of thousands of Miskito from their traditional territory.
On January 8, 1988, Means held a press conference to announce his retirement from AIM, saying it had achieved its goals.[9] That January, the "AIM Grand Governing Council", headed by the Bellecourt brothers, released a press release noting this was the sixth resignation by Means since 1974, and asking the press to "never again report either that he is a founder of the American Indian Movement, or [that] he is a leader of the American Indian Movement". The "AIM Grand Governing Council" noted there were many open issues and legislation regarding Native Americans for which they were continuing to work.[10]
In 1993, the organization divided officially into two main factions: "AIM Grand Governing Council", based in Minnesota, which copyrighted the name "American Indian movement"; and American Indian Movement Confederation of Autonomous Chapters, based in Colorado and allied with Means and Ward Churchill.
On November 3, 1999, Means and Robert Pictou-Branscombe, a maternal cousin of Aquash from Canada, held a press conference in Denver at the Federal Building to discuss the slow progress of the government's investigation into Aquash's murder. It had been under investigation both by the Denver police, as Aquash had been kidnapped from there, and by the FBI, as she had been taken across state lines and killed on the Pine Ridge Reservation. Both Branscombe and Means accused Vernon Bellecourt, a high-ranking leader of AIM, of having ordered her execution. Means said that Clyde Bellecourt, a founder of AIM, had ensured that it was carried out at the Pine Ridge Reservation. Means said that an AIM tribunal had banned the Bellecourt brothers but tried to keep the reason for the dissension internal to protect AIM.[11]
The Associated Press (AP) reporter Robert Weller noted that this was the first time that an AIM leader active at the time of Aquash's death had publicly implicated AIM in her murder. There had long been rumors.[12] Means and Branscombe accused three indigenous people: Arlo Looking Cloud, Theda Nelson Clarke and John Graham, of having been directly involved in the kidnapping and murder of Aquash.[11] The two men were indicted in 2003 and convicted in separate trials in 2004 and 2010, respectively. By then in a nursing home, Clarke was not indicted.
As of 2004, Means' website stated that he was a board member of the Colorado AIM chapter, which is affiliated with the AIM Confederation of Autonomous Chapters.[13]
Other political involvement
Russell Means speaks against the War on Terror at a DC Anti-War Network's anti-war protest on November 11, 2001.
Nearly thirty years after his first candidacy, Means ran for president of the Oglala Sioux in 2004 with the help of Twila Lebeaux, losing to Cecilia Fire Thunder, the first woman elected president of the tribe. She also defeated the incumbent John Yellow Bird Steele.[16]
Since the late 20th century, there has been a debate in the United States over the appropriate term for the indigenous peoples of North America. Some want to be called Native American; others prefer American Indian. Means said that he preferred "American Indian", arguing that it derives not from explorers' confusion of the people with those of India, but from the Italian expression in Dio, meaning "in God".[17][18] In addition, Means noted that since treaties and other legal documents in relation to the United States government use "Indian", continuing use of the term could help today's American Indian people forestall any attempts by others to use legal loopholes in the struggle over land and treaty rights.
In 2007, Means and 80 other protesters were arrested in Denver during a parade for Columbus Day which they stated was a "celebration of genocide".[8]
Following the United Nations Declaration on the Rights of Indigenous Peoples in September 2007, a group of American Indian activists presented a letter to the U.S. State Department, indicating they were withdrawing from all treaties with the U.S. Government on December 20. Means announced the withdrawal by a small group of Lakota people.[19] That same month, they began contacting foreign governments to solicit support for energy projects on the territory. Means and a delegation of activists declared the Republic of Lakotah a sovereign nation, with property rights over thousands of square miles in South Dakota, North Dakota, Nebraska, Wyoming and Montana.[20][21] Means said that his group does not "represent collaborators, the Vichy Indians and those tribal governments set up by the United States of America".[22]
On January 8, 2008, tribal leaders in the northern Great Plains, Rodney Bordeaux of the 25,000-member Rosebud Sioux Tribe, and Joseph Brings Plenty of the 8,500-member Cheyenne River Sioux Tribe, said that Means and the group of his fellow activists would not speak for their members or for any elected Lakota tribal government. While acknowledging that Means has accurately portrayed the federal government's broken promises to and treaties with America's indigenous peoples, they opposed his plan to renounce treaties with the United States and proclaim independence. They said the issue instead was to enforce existing treaties.[23]
He was a voice actor in Disney's third highest-selling feature film Pocahontas (1995) and its sequel Pocahontas II: Journey to a New World (1998), playing the title character's father, Chief Powhatan. Means was a guest actor in the 1997 Duckman episode "Role With It", in which Duckman takes his family on an educational trip to a "genuine Indian reservation" – which turns out to be a casino.[27] Means appeared as Billy Twofeathers in Thomas & the Magic Railroad (2000).
In 2004, Means made a guest appearance on the HBO program Curb Your Enthusiasm. Means played Wandering Bear, an American Indian with skills in landscaping and herbal medicine.
Writing
In 1995, Means published an autobiography, Where White Men Fear to Tread, written with Marvin J. Wolf. He recounted his own family's problems: his alcoholic father, and his own "fall into truancy, crime and drugs" before he discovered the American Indian Movement. The book drew criticism from a number of reviewers.[4][28][29][30][31] While Patricia Holt, book editor for the San Francisco Chronicle wrote of the book, "It's American history – warts, wounds and all."[4] In another review, writer Mari Wadsworth of the Tucson Weekly wrote: "Critical readers do well to remain skeptical of any individual, however charismatic, who claims to be the voice of authority and authenticity for any population, let alone one as diverse as the native tribes of the Americas. But whatever conclusions one makes of Means' actions and intentions, his unremitting presence and undaunted outspokenness opened a dialogue that changed the course of American history."[31]
Music, art, and media
Russell Means recorded a CD entitled Electric Warrior with Sound of America Records, in 1993.[32] Songs include "Une Gente Indio", "Hey You, Hey Indian", "Wounded Knee Set Us Free", and "Indian Cars Go Far". This was followed in 2007 with his The Radical album, which included the controversial song "Waco: The White Man's Wounded Knee". In 2013, he was recognized by the Native American Music Awards with a Hall of Fame award.[33]
Means was an avid painter, with showings at various galleries around the country and the world.[citation needed]
The American pop artistAndy Warhol painted 18 individual portraits of Russell Means in his 1976 American Indian Series. The Dayton Art Institute holds one of the Warhol portraits in its collection.[34]
Means is the focus of the 2014 documentary Conspiracy To Be Free by director Colter Johnson.[36]
In 2016 the artist Magneto Dayo and The Lakota Medicine Men did a tribute song dedicated to Russell Means and Richard Oakes called "The Journey" on the album Royalty of the UnderWorld.
In 1999, Russell taped six community television half-hour programs in Santa Monica, under the title of "The Russell Means Show" produced by Helene E. Hagan (Adelphia Coimmnications). As Host for the series, he interviewed guests Sacheen Littlefeather, Greg Sarris, Kateri Walker and Redbone. The last two programs were Commentaries on Colonialism and Consumerism. The series has been archived at the Oglala Lakota College Library.
In addition, Helene E. Hagan has authored two books about Russell Means : "Russell Means: The European Ancestry of a Militant Indian" (Xliibris, 2018) and "Wakinyan Zi Tiosppaye: The Case of Yellow Thunder Camp" (XLibris, 2022).
Personal life
Means was married five times; the first four marriages ended in divorce. He was married to his fifth wife, Pearl Means, until his death.[8] His wife Pearl died ten years later in May 2022, at the age of 62.[37][38] He had a total of ten children: seven biological children and three adopted children, who were "adopted in the Lakota way",[39] including Tatanka Means who is also an actor.
As "a grandfather with twenty-two grandchildren", Russell Means divided his time "between Chinle, Navajo Nation, Arizona, and Porcupine, South Dakota."[2]
Illness and death
In August 2011, Means was diagnosed with esophageal cancer.[40][41] His doctors told him his condition was inoperable.[8] He told the Associated Press that he was rejecting "mainstream medical treatments in favor of traditional American Indian remedies and alternative treatments away from his home on the Pine Ridge Indian Reservation".[42] In late September, Means reported that through tomotherapy, the tumor had diminished greatly.[43] Later, he said that his tumor was "95% gone."[44] On December 5 of that year, Means stated that he "beat cancer", and that he had beat "the death penalty."[45]
The following year, however, his health continued to decline and he died on October 22, 2012, less than a month before his 73rd birthday.[8] A family statement said, "Our dad and husband now walks among our ancestors."[46]
ABC News said Means "spent a lifetime as a modern American Indian warrior ... , railed against broken treaties, fought for the return of stolen land and even took up arms against the federal government ... , called national attention to the plight of impoverished tribes and often lamented the waning of Indian culture."[47] Among the tributes was one writer's belief that "his face should have been on Mt. Rushmore."[48]The New York Times said Means "became as well-known a Native American as Sitting Bull and Crazy Horse."[49]
Means was cremated and his ashes were sprinkled throughout the Black Hills.
Legal issues
On December 29, 1997, Means was arrested for assault and battery of his 56-year-old (then) father-in-law Leon Grant, a member of the Diné (Navajo) Nation. AIM Grand Governing Council issued a press release to reiterate its separation from Means.[29]
^"I detest writing". Black Hills International Survival Gathering. First Nations Issues of Consequence. July 1980. Retrieved March 17, 2009. Columbus called the tribal people he met 'Indio' from the Italian in dio, meaning 'in God.'
