The Serbian Revolutionary Organization (Serbian: Српска револуционарна организација / Srpska revolucionarna organizacija) or Serbian Chetnik Organization (Српска четничка организација / Srpska četnička organizacija) was a paramilitary revolutionary organization with the aim of liberation of Old Serbia (Kosovo and Macedonia) from the Ottoman Empire (in the vilayets of Kosovo, Manastir and Salonika). Its Central Committee (Централни одбор / Centralni odbor) was established in 1902, while the Serbian Committee (Српски комитет / Srpski komitet) was established in September 1903 in Belgrade, by the combined Central Boards of Belgrade, Vranje, Skopje and Bitola. Its armed wing was activated in 1904.[1] Among the architects were members of the Saint Sava society, Army Staff and Ministry of Foreign Affairs. It operated during the Struggle for Macedonia (Борба за Македонију / Borba za Makedoniju), a series of social, political, cultural and military conflicts in the region of Macedonia; its operations are known as Serb Action in Macedonia [sr] (Српска акција у Македонији / Srpska akcija u Makedoniji).[2]
Coincidentally, the Circle of Serbian Sisters or Kolo Srpskih Sestara, was also being formed in Belgrade in 1903. Although known for its charitable work, the Circle also helped the Chetnik Organization in the Ottoman-held territories of Old Serbia and Macedonia by sending food and medical supplies, doctors and nurses to aid the wounded and stricken as the Kosovo Maiden did in Medieval Serbia.
The Serbian–Ottoman War (1876–1878) and Russo-Turkish War (1877–1878) against the Ottomans motivated liberation movements among the people in Kosovo and Metohija and Macedonia (known at the time as "Old Serbia" or "southern Serbia").[3] Serbia sought to liberate the Kosovo Vilayet (sanjaks of Niš, Prizren, Skopje and Novi Pazar).[4] The Serbian Army was joined by southern Serbs who made up special volunteer detachments, a large number being from Macedonia, who wanted to liberate their home regions and unify them with Serbia.[3][5] These volunteers were infiltrated into the Kumanovo and Kriva Palanka districts.[6] When peace was signed between the Serbs and Ottomans, these groups conducted independent guerrilla fighting under the Serbian flag, which they carried and flew far south of the demarcation line.[3] The Serbian advance in Old Serbia (1877–78) was followed with uprisings for the Serbian cause in the region, including a notable one that broke out in the counties of Kumanovo, Kriva Palanka, and Kratovo.[5] On 20 January, the Kumanovo Uprising broke out, spanning four months and ending with Ottoman suppression. The Ottomans retaliated against the Serb population in the Ottoman Empire.[7] Because of the terror against the unprotected rayah (lower class, Christians), many left for the mountains, fled across the border into Serbia, from where they raided their home regions in order to revenge the atrocities carried out by the Ottomans.[7]
After the war, the Serbian military government sent armament and aid to rebels in Kosovo and Macedonia.[8] Christian rebel bands were formed all over the region.[8] Many of those bands, privately funded and aided by the government, were established in Serbia and crossed into Ottoman territory.[8] In that way, Micko Krstić formed a rebel band in 1879 in Niš, with the help of Nikola Rašić and the military government in Vranje.[8] On 14 October 1880, an uprising broke out in the Kičevo-Poreče region, known as the "Brsjak Revolt".[7] Serbia secretly and very carefully aided the Christians in the Ottoman areas, such as in the Brsjak Revolt, however, by 1881, the aid was stopped by the intervention of the government.[9] The Ottoman army succeeded in suppressing the rebellion in the winter of 1880–81, and many of the leaders were exiled.[10]
The anti-Serb organization Society Against Serbs, established by Dame Gruev in 1897,[11] had up until 1902 murdered at least 43 persons, and wounded 52 persons, who were owners of Serbian schools, teachers, Serbian Orthodox clergy, and other notable Serbs in the Ottoman Empire.[12]
In May 1899, Golub Janić sent a detachment of 10 to 15 men to Macedonia.[13]
The Serbian Committee (Српски комитет)[a] was established in September 1903 in Belgrade, by the combined Central Boards of Belgrade, Vranje, Skopje and Bitola. The fighters sought to protect the Slavic Christian population from zulum (atrocities, persecution), and carried out assassinations of known persecutors. With the failed negotiations of a joint Serbian-Bulgarian action, and growing nationalism within the Bulgarian committees, the Serbian committee decided to fully organize their own armed groups. It's armed wing was thus officially activated in 1904. Among the architects were members of the Society of Saint Sava, Army Staff and Ministry of Foreign Affairs.
In the beginning, and also at times at the end, the Serbian Chetniks had strict orders of defence and protection, and not any offensive; Ottoman government and the Great Powers agreed that the Chetniks did not carry out crimes and massacres, though the great armed conflicts could not be without violence.[15]
Inside Macedonia and Old Serbia the Chief of the Mountainous Headquarters held the highest position followed by regional voivodes and village voivodes. In every village the organization was composed so that every resident was a member of the organization and had to, without exception, follow all orders that the organization gave him. All disputes were to be solved within the village and the Turkish court was not to be involved under any circumstances. Smaller disputes were to be solved between the villagers themselves, sometimes with the help of the village voivode or chief, bigger disputes were to be solved by the regional voivode and some really large ones were to be solved by the chief of the mountainous headquarters. Every village had a chief with two helpers, a village voivode under whose command were all armed villagers and a treasurer who would collect a small monthly membership fee as well as all the fines charged by all of the mentioned institutions.[16]
Milorad Gođevac, Luka Ćelović and Vasilije Jovanović formed the first armed band in Belgrade on May 29, 1903. The band, which had 8 soldiers, was commanded by Ilija Slave, a Serb from Macedonia who was a kaldrmdžija (cobblestone paver).[17]
The "Serbian Committee" was established in September 1903 in Belgrade, by the combined Central Boards of Belgrade, Vranje, Skopje and Bitola. The fighters sought to protect the Slavic Christian population from zulum (atrocities, persecution), and carried out assassinations of known persecutors. With the failed negotiations of a joint Serbian–Bulgarian action, and growing nationalism within the Bulgarian committees, the Serbian committee decided to fully organize their own armed groups. It's armed wing was thus officially activated in 1904. Among the architects were members of the Society of Saint Sava, Army Staff and Ministry of Foreign Affairs.
April–May 1904
On Đurđevdan (23 April) 1904, Bulgarian students travelled to Belgrade to hold a congress.[18] This was after negotiations between the Bulgarian and Serbian committees about a joint Serb-Bulgarian uprising had failed after more than 50 meetings in a period of 4–5 months.[19] The Bulgarian students and the Serbian side constantly stressed the need for Serb–Bulgarian brotherhood.[18] After the students had left, it was unearthed that most of these were in fact members of the Bulgarian committee, who sought to find their companions and lead them back to Bulgaria.[18] Three of them were wholly assigned to persuade Gligor Sokolović to return to Bulgaria, but he refused.[18] They also met with Stojan Donski.[18]
On 25 April, two bands (četa) of some 20 fighters under voivodes Anđelko Aleksić and Đorđe Cvetković swore oath in a ceremony of the Serbian Chetnik Committee (Dr. Milorad Gođevac, Vasa Jovanović, Žika Rafailović, Luka Ćelović and General Jovan Atanacković), with protaNikola Stefanović holding the prayers.[20] The Committee had prepared the formation of the first bands for a number of months.[20] The Chetniks were sent for Poreče, and on 8 May they headed out from Vranje, to Buštranje, which was divided between Serbia and Turkey.[21]Vasilije Trbić, who guided them, told them that the best way was to go through the Kozjak and then down to the Vardar.[22] The two voivodes however, wanted the fastest route, through the Kumanovo plains and then to Četirac.[22] They managed to enter Turkish territory but were subsequently exposed in the plain Albanian and Turkish villages, and the Ottomans closed in on them from all sides, and they decided to stay on the Šuplji Kamen, which gave them little defence instead of meeting the army on the plains; in broad daylight, the Ottoman military easily poured bombs over the hill and killed all 24 of the Chetniks.[23] According to Serbian state documents, the death toll was 24 Chetniks, a zaptı (Ottoman gendarmerie), and three Ottoman soldiers.[24] Serbian deputy Ristić, according to the document, named Žika Rafajlović as the organizer of the band, and that "such adventures and thoughtless treacherous actions should be stopped".[24]
July–August 1904
After receiving the news in Belgrade, the Chetnik activity did not stop; four new bands were prepared for crossing the border.[25] Veljko Mandarčević, from the Skopje field (Macedonian-Andrianopolitan Volunteer Corps), became the voivode of a band that moved into Skopska Crna Gora.[25] The more experienced and bold Gligor Sokolović became the voivode of a band that would fight in the Prilep region (Prilepska četa).[25][26] Rista Cvetković-Sušički, a former friend and voivode of Zafirov, was sent for Poreče where Micko Krstić impatiently waited for him with the band.[25] Poreče was a source for the rebels; every villager was a martyr and hero, and although Poreče was small, it beat off all attacks, and from it, troops entered all sides, as an effectuation for the struggle.[25] The fourth band was firstly sent to Drimkol, Ohrid, its voivodes being Đorđe Cvetković and Vasilije Trbić.[25]
On the night of 19 July, the four bands crossed the border.[25] They went a secure route which had been put forward by Trbić and Anđelko.[25] They did not rush, and spent days in Kozjak and villages of the Pčinja.[25] They went fast and lightly in the night, and carefully descended towards the Vardar transition.[25] In the village of Živinj, in the middle of the junction, they encountered Bulgarian Voivode Bobev; the meeting at first was sudden and unpleasant, but quickly became friendly and festive.[25] Voivode Bobev assured them that he was happy that they would fight together, and took the bands to the village of Lisičja, where they would cross over the Vardar.[25] Only Sokolović suspected a fraud, but went reluctantly.[25] A sudden Ottoman chase urged them to abandon the route on the river coast of Pčinja, and to cross Vardar at one of its confluences, as they had intended at first.[25] On the night of 31 July, in the village of Lisičja, to no avail, a large Bulgarian ambush waited for Bobev to lead the Serbs to their hands – to terminate the Serbian Chetnik Movement.[27]
In the village of Solpa, they dried their clothes on the warm summer morning, and rested in the boxwood shrubs and ate wet bread.[27] Bobev, who was not allowed to leave them as part of the ambush, was still with them.[27] On the next day, 2 August, the bands crossed through Drenovo, and climbed the Šipočar mountain in a long line, where they would rest and drink fragrant milk of the Vlachs.[27] For three days they freely stayed in the mountain and watched the horizon, and routinely looked out, and then climbed to the higher Dautica mountain.[27]
Sokolović, troubled and bothered by Bobev's presence, did not want to go further and took his band towards Babuna.[27] The three bands that stayed, followed by Bobev, descended into Belica.[27] There they found a number of Bulgarian bands, led by Voivode Banča, who told them to call on Micko, a lord of Poreče.[27] The Serbs awaited him, not sensing a deceit.[27] But Trbić, who had always sought the background in things, found out from a drunk Bulgarian friend, whom he had been drinking with for an hour, that there was a plot against them.[27] Trbić told a villager assistant to report to Micko not to come.[27] After learning this, the band of Trbić and Đorđe Cvetković turned to Demir-Hisar.[27] Mandarčević and Sušički stayed in Belica, ready for betrayal.[27] In the mountain village of Slansko they found yet another Bulgarian band, of Voivode Đurčin, who kindly, but with the intent to follow them, sent with them two followers to Cer, in Demir-Hisar.[27]
In the meantime, in Belgrade, there was still hope that the Serbs and Bulgarians would work together in Macedonia; however, in Macedonian villages, there began massacres. On the night of 6 August, Bulgarian major Atanas Babata and his band entered the Serbian village of Kokošinje, where they were searching for people that were condemned to death by the Bulgarian Committee. The Bulgarian band demanded that the village priests and teachers renounce their Serbian identity, but they refused, and they massacred over 53 people. A servant of one of the teachers, who had managed to hide, set out to find the band of Jovan Dovezenski, who he had heard was crossing the border. The teacher's servant found another Serbian band, that of Jovan Pešić-Strelac, which had learnt of the massacre, but also of that of Jordan Spasev, who had killed members of the notable Dunković family on 11 August.[28]
The Serbian Chetniks in Poreče and Demir-Hisar, constantly followed by Bulgarians, did not know of the massacres.[29] The hungry and tired band of Đorđe Cvetković arrived at the village of Gornji Divjaci, where they were hosted by the villagers who had brought cheese and rakija.[29] They rested in sheets of sheep skin, and the village children came with bread and listened to their stories.[29] Cvetković, Trbić and Stevan Ćela rested in the house of the village leader, and ate several meals.[29] In the next morning, Trbić walked through the yard and went down some stairs, and saw an Ottoman jandarma whom he shot, who was then buried in the forest.[29] The rest ended and the band assembled and walked the river across the mountain.[29] They arrived at the village of Cer the next day where they also found Bulgarians, and the Bulgarian voivodes Hristo Uzunov and Georgi Sugarev joined their company.[29]
In the mountainous village of Mramorac, where Petar Chaulev had set up camp in the forest, Trbić band were told that the Bulgarian Committee had prohibited them to go to Drimkol.[30] On the same day, 14 August, the Bulgarians had killed Serbian priest Stavro Krstić, which the Chetniks later learnt from the villagers.[b] Far from the other bands, without help, tricked and surrounded, the band understood their situation.[30] Chaulev informed them of their disarmament and the Bulgarian Committee's verdict of crime against the Bulgarian organization.[30] They were only shouted at, as they were saved by some ethnic Serb voivodes in the Bulgarian bands: Tase and Dejan from Prisovjan and Cvetko from Jablanica in Debar, who were bound by oath to the Bulgarian Committee, but nevertheless openly defended the Serbian Chetniks, and friends, whom they had wintered together with in Belgrade.[30] They awaited Dame Gruev, the second leader of the Bulgarian Committee after Sarafov, who would arrive from Bitola.[30] Gruev and his escort arrived as village priests on a night.[30] Trbić knew Gruev from the Kruševo Uprising and from an encounter in Serava.[30] Trbić used their acquaintance and memories, reminding Gruev of the common revolutionary fight and his childhood, when Gruev was a cadet of the Society of Saint Sava in Belgrade, and an apprentice in the printing house of Pero Todorović, which was called Smiljevo after Gruev's birthplace.[30]
1906–07
In 1906 and 1907, the Serbian Chetniks had most success.[15]
1906
During 1906, armed conflicts continued in Skopje Sandžak. There were 16 recorded clashes with Komita companies. 37 Serbian Chetniks were killed and two were wounded. Bulgarian losses were somewhat higher. A total of 219 murders and 77 serious injuries were recorded. 61 people were kidnapped and are still missing.
1907
In 1907, there were 27 armed conflicts in the Skopje Sandžak. 113 Bulgarian and 14 Serbian Chetniks were killed. Turkish losses were only six people. During the whole year, there were 364 murders, 77 injuries, and 90 people missing in the mountains.[31]
Operations temporarily stopped during the Young Turk Revolution (1908), and until the Young Turk coup (1910), after which oppression against Christians intensified.
From the start of the organization, cryptographic words, and later numbers, were used. For instance, Božija kuća ("God's house") was used for Serbia, while "Gospodin u Božijoj kući" ("Mister in God's house") was used for the President of the Executive Board in Vranje. Common uses were: štap ("rod") for rifle, jabuke ("apples") for bombs, kafa ("coffee") for gunpowder, šećer ("sugar") for poison, golemiot ("great one") or starac ("elder") for the Chief of the Mountain Headquarters, brabonjci ("sheep-feces") for Turks, Smirana for Skopje, Venecija for Vranje, Jerusalim for Bitola, Berlin for Belgrade, Neptun for Poreče, etc.[48]
Legacy
The organization continued its existence and also played a role during the Balkan Wars, as well as during World War I.[49] During the First Balkan War, Chetniks were used as a vanguard to soften up the enemy forward of advancing armies, for attacks on communications behind enemy lines, as field gendarmerie and to establish basic administration in occupied areas.[50]
The Serbian Committee was the main body of the Serbian Revolutionary Organization, established through the combination of the four Serbian Central Boards (Belgrade, Vranje, Skopje and Bitola). It was also known as the Central Revolutionary Secret Board (Централни револуционарни тајни одбор), or Central Board of the Serbian Chetnik Organisation (Централни одбор српске четничке организације).
There were two main headquarters of the military organization, the Mountainous Headquarters of Predvardarje ("before the Vardar"), in Skopje, and the Mountainous Headquarters of Prekovardarje (Прековардарје, "over the Vardar"). The supreme commander of each headquarters was titled Chief of the Mountainous Headquarters (шеф горског штаба); the first was titled "... of Predvardarje", or "... on the right side of the Vardar" (на десној страни Вардара) or "... for the right shore of Vardar" (за десну обалу Вардара); the second was titled "... of Prekovardarje", or "... on the left side of the Vardar" (на левој страни Вардара) or "... for the left shore of Vardar" (за леву обалу Вардара).[51]
References
^Vučetić, Biljana (2015). "Some considerations on the emergence of the Serbian Chetnik Movement in Macedonia during the last period of Ottoman rule". Zapisi. Podgorica: Istorijski institut Crne Gore. 3/4: 111–128.
Сето ова движење во Западна Македонија е познато во историјата под името „Брсјачка буна". Турската војска успеа во зимата 1880–1881 година да ја задуши буната и многу нејзини водачи да ги испрати на заточение.
^ abMilja Milosavljević; Rebeka Levi (2006). Kod dva bela goluba. IP Signature. p. 102. ISBN9788683745616. Године 1902. основан је Главни одбор четничке орга- низације у који су ушли доктор Милорад Гођевац, Лука Ћ.е- ловић, Васа Јовановић, Жика Рафаиловић, Никола Спасић и Љуба Ковачевић.
^Macedonian Review. Vol. 7. Kulturen Zhivot. 1977. This can be best seen from the reports which had been handed over by the "cheta" bodies, voivodas (marshals) and the Headquarters. So, under the command of the Skopje Gorski (highland) Headquarters (Eastern Povardarie) there was a Headquarters "cheta" – of Kumanovo, Dolnapalanka and Goren Polog (Lower Palanka and Upper Polog). 16 Under the command of the Western Povardarie was Headquarters of the so called "Prekuvardarski gorski shtab". The Mountain Headquarters of across the River Vardar had a Veles "cheta" then Prilep First, Prilep Second, Gorna-Palanka, Dolno Porech and the Kichevo ones. Also, under the direct management of the Main Board in Skopje there was a "cheta" which operated in the region of Skopska Crna Gora. 17 The number of the "cheta" fighters, was relatively small, as it was still the winter period, when the ...
Ivetić, Velimir J. (2013). "Политичка улога министара војних Краљевине Србије од 1903. до 1914. године". ((cite journal)): Cite journal requires |journal= (help)
Jovanović, J. M. (1938). Borba za narodno ujedinjenje 1903–1908. Izdavačko i knjižarsko preduzeće G. Kon.
Mitropan, Petar (1933). Прилози за историју штампе у Старој Србији и Македонији 1871–1912 (in Serbian). Skopje.((cite book)): CS1 maint: location missing publisher (link)
Simić, Stevan (2012) [1988]. Srpske Komite: Komitsko četovanje u Staroj Srbiji i Makedoniji 1903–1912 (in Serbian). Belgrade.((cite book)): CS1 maint: location missing publisher (link)
Simić, Stevan (1998). Bajić, Jovo (ed.). Srpska revolucionarna organizacije, komitsko četovanje u Staroj Srbiji i Makedoniji 1903–1912 (in Serbian). Belgrade: Duška.
Vučetić, Biljana (2007). "Сећања Антонија Тодоровића на револуционарну акцију српског народа у Турској 1904–1912. године". Мешовита грађа. 28: 265–305.
Vučetić, Biljana (2008). "Богдан Раденковић и Милан Ракић". Историјски часопис. 57: 413–426.
Vučetić, Biljana (2010). "Погледи на организацију Српске одбране у Македонији у 1906. години". Весник. Belgrade: Војни музеј. 37: 165–170.
Newspapers
Ranković, Živ. J. (April 1939). "Četnička akcija [I]". Beogradske opštinske novine. No. 4.((cite news)): CS1 maint: date and year (link)
