Sexual orientation change efforts (SOCE) are methods used in attempts to change the sexual orientation of non-heterosexual people to heterosexuality.[1] They may include behavioral techniques, cognitive behavioral techniques, psychoanalytic techniques, medical approaches, or religious and spiritual approaches.[2] In some parts of the world, these may include acts of sexual violence ("corrective rape"). According to the American Psychiatric Association Task Force on Appropriate Therapeutic Responses to Sexual Orientation, "The longstanding consensus of the behavioral and social sciences, and the health and mental health professions is that homosexuality and bisexuality are in themselves normal and positive variations of human sexual orientation" and "There are no studies of adequate scientific rigor to conclude whether or not recent SOCE do or do not work to change a person’s sexual orientation."[1][3] Research consistently failed to provide any empirical or scientific basis for regarding them as disorders or abnormalities.[4][5]

There is a large body of research evidence that indicates that being gay, lesbian or bisexual is compatible with normal mental health and social adjustment.[5] Because of this, the major mental health professional organizations do not encourage individuals to try to change their sexual orientation. Indeed, such interventions are ethically suspect because they can be harmful to the psychological well-being of those who attempt them; clinical observations and self-reports indicate that many individuals who unsuccessfully attempt to change their sexual orientation experience considerable psychological distress.[6] For these reasons, no major mental health professional organization has sanctioned efforts to change sexual orientation and virtually all of them have adopted policy statements cautioning the profession and the public about treatments that purport to change sexual orientation.[7][8][9] The Royal College of Psychiatrists shares the concern of both the American Psychiatric Association and the American Psychological Association that positions espoused by bodies like the National Association for Research & Therapy of Homosexuality (NARTH) in the United States are not supported by science and that so-called treatments of homosexuality as recommended by NARTH create a setting in which prejudice and discrimination can flourish.[8][10]

SOCE have been controversial due to tensions between the values held by some right-wing faith-based organizations, on the one hand, and those held by LGBT rights organizations, human rights and civil rights organizations, and other faith-based organizations, as well as professional and scientific organizations, on the other. Some individuals and groups have, contrary to global scientific research and consensus, promoted the idea of homosexuality as symptomatic of developmental defects or spiritual and moral failings and have argued that SOCE, including psychotherapy and religious efforts, could alter homosexual feelings and behaviors.[1][3] Such efforts are potentially harmful because they present the view that the sexual orientation of lesbian, gay, and bisexual youth is a mental illness or disorder, and they often frame the inability to change one's sexual orientation as a personal and moral failure.[11] Many of these individuals and groups appeared to be embedded within the larger context of conservative religious political movements that have supported the stigmatization of homosexuality on political or religious grounds.[1][3]


See also: Conversion therapy

The concept of "sexual orientation" has only existed since the late nineteenth century and the advent of sexology. Same-sex sexual behavior and intimate relationships have been a feature of cultures throughout the world since the beginning of recorded history, and many ancient cultures and religions treated same-sex relationships or sexual behavior positively or neutrally.[12] Scholars have shown that the rise of Christianity in Europe led to intolerance for all non-procreative sexual acts, including same-sex sexual behavior.[12][13][14] For hundreds of years, many cultures, particularly in Europe, treated same-sex sexual behavior as a moral failing and a criminal offense.[14] It was only in the late 1800s that psychiatrists and other medical professionals began to explore the concept that certain people are oriented toward same-sex sexual behaviors, which began to shift mainstream Western understandings of same-sex sexuality from moral failing to disease.[14] Due to this shift, doctors began searching for cures and techniques that might prevent children from becoming homosexual.[14]

Medical attempts to change homosexuality over time have included surgical treatments such as hysterectomy,[15] ovariectomy,[16] clitoridectomy,[15] castration,[17][18] vasectomy,[19] pudic nerve surgery,[20] and lobotomy.[21] Substance-based methods included hormone treatment,[22][23] pharmacologic shock treatment,[24] and treatment with sexual stimulants and sexual depressants.[15] Other methods included aversion therapy,[25][26][27] the reduction of aversion to heterosexuality,[26] electroshock treatment,[28][29] group therapy,[30][31][32][33] hypnosis,[34][35] and psychoanalysis.[36][37][38]

In the mid-1900s, the dominant view in mainstream medical and psychiatric circles that homosexuality was a pathological condition was codified in the two most influential classification systems used by psychiatrists worldwide: the International Classification of Diseases and Related Health Problems (ICD), published by the World Health Organization, and the Diagnostic and Statistical Manual of Mental Disorders (DSM), published by the American Psychiatric Association (APA). From the ICD-6 (1949) to the ICD-9 (1975) and in the DSM-I (1952) and DSM-II (1968), homosexuality was included as a mental disorder and classified as a sexual deviation.[39]

In 1973, the APA board of trustees voted unanimously to declassify homosexuality, ruling that it was not a mental disorder in and of itself. The seventh printing of the DSM-II in 1974 replaced the diagnosis of homosexuality with a milder category of "sexual orientation disturbance." The APA stressed that removing homosexuality from the list of psychiatric disorders did not mean it endorsed the view that homosexuality was a normal variant of sexuality. It also stated that modern methods of treatment allowed interested homosexuals to change their sexual orientation with a significant degree of success.[40]

In 1980 the DSM-III replaced sexual orientation disturbance with "ego-dystonic homosexuality" and the ICD-10, released in 1992, replaced homosexuality with ego-dystonic homosexuality. The UK Government followed suit in 1994, followed by the Ministry of Health in Russian Federation in 1999 and the Chinese Society of Psychiatry in 2001. Meanwhile, ego-dystonic homosexuality was deleted from the DSM-III-R in 1986. Instead, in the DSM-III-R, the DSM-IV (1994), and the DSM-IV-TR (2000), persistent and marked distress about one's sexual orientation appeared as an example under the diagnostic category "sexual disorders not otherwise specified." Sexual orientation disturbance and ego-dystonic homosexuality both legitimized conversion therapies.[41]

The current editions of both manuals, the DSM-5 (published in 2013) and the ICD-10 (accepted in 2019 and going into effect in 2022), do not include any diagnostic category that can be applied to people based on their sexual orientation.[39]

Today, no major mental health professional organization sanctions efforts to change sexual orientation and virtually all of them have adopted policy statements cautioning the profession and the public about treatments that purport to change sexual orientation. These include the American Psychiatric Association, American Psychological Association, American Counseling Association, National Association of Social Workers in the US, the Royal College of Psychiatrists, Australian Psychological Society, and the Pan American Health Organization.

Reasons people seek to change sexual orientation

Christian right political groups have marketed sexual orientation change directly to consumers. In 1998, these groups, including the Family Research Council and the American Family Association spent $600,000 on advertising promoting conversion therapy.[42][43]

A majority of people who attempt to change their sexual orientation come from conservative religious backgrounds.[44] Others may do so due to moral beliefs or cultural values, which may be independent of their religion.[44] Many people also say they wish to remain faithful to a spouse, or wish to enter into an opposite-sex marriage.[44]

An article in the American Medical Association's Journal of Ethics argues that clinicians who care for adolescents face a "common challenge" of parents seeking interventions to change the sexual orientation of their teenage children. The article states that adolescents are increasingly comfortable in revealing their same-sex attraction to their parents because of the "generational shift in views of sexual orientation" due in part to increasing acceptance of LGBT rights and same-sex marriage.[45][46]

An APA task force found that people often sought out SOCE due to (a) a lack of other sources of social support, (b) a desire for active coping, and (c) access to methods of sexual orientation identity exploration and reconstruction.[2] The American Psychological Association states that harassment and abuse, as well as pressure from family, peers, and religious groups ignorant about and prejudiced against homosexuality, may cause high levels of emotional stress for LGB people. These pressures may lead people to feel forced into attempting to change their sexual orientation.[47] Other researchers have found that social pressure plays a key role in the desire to change one's sexuality.[48][49]


Behavior therapy

See also: Aversion therapy

Types of behavior therapy used to change sexual orientation include aversion therapy, covert sensitization, and systematic desensitization.[50] Aversion therapy associates negative stimuli, such as electric shock or nausea-inducing drugs, with homoerotic pictures and positive stimuli with heteroerotic pictures. A study published in 1966 reported a 58% "cure" rate, and the practice became popular, but when reports were shown to be flawed it fell out of favour.[51][52] Since 1994, the American Psychological Association has declared that aversion therapy is a dangerous practice that does not work, but it is still in use in some countries.[53]


Bioenergetics is a therapeutic technique developed by Alexander Lowen and John Pierrakos, who were students of Wilhelm Reich. It has been used to attempt to convert gay people to heterosexuality by Richard Cohen, who has been called one of America's leading practitioners of conversion therapy.[54] Cohen holds male patients in his lap with the patient curled into the fetal position, and also advocates methods involving shouting or slamming a pillow with a tennis racket.[55]

Conversion therapy

Main article: Conversion therapy

The American Psychological Association defines conversion therapy or reparative therapy as therapy aimed at changing sexual orientation.[56] The American Psychiatric Association states that conversion therapy or reparative therapy is a type of psychiatric treatment "based upon the assumption that homosexuality per se is a mental disorder or based upon the a priori assumption that a patient should change his/her sexual homosexual orientation."[57] Conversion therapy comprises efforts by mental health professionals to convert lesbian, bisexual, and gay people to heterosexuality, and that techniques include psychoanalysis, group therapy, reparative therapy, and involvement in ex-gay ministries such as Exodus International. Aversive conditioning involving electric shock or nausea-inducing drugs was practiced before 1973, as was sex therapy,[58][59] though there are some reports of aversive treatments through unlicensed practice as late as the 1990s.[60][61]

Major health organizations around the world have denounced or criticized conversion therapy, including the World Psychiatric Association,[62] the Pan American Health Organization regional office of the World Health Organization,[63] the American Psychological Association,[64] the American Psychiatric Association,[64] the Canadian Psychological Association,[65] the British Psychological Society,[66] the English National Health Service,[67] the Australian Medical Association,[68] the Brazilian Federal Council of Psychology,[69] the Chilean College of Psychologists,[70] the Indian Psychiatric Society,[71] the Israel Medical Association,[72] the Spanish Psychological Association,[73] and the South African Society of Psychiatrists.[74]

Ex-gay groups

Main article: Ex-gay movement

A task force commissioned by the APA found that ex-gay groups act like support groups, in that they help counteract and buffer minority stress, marginalization, and isolation.[2] Most ex-gay groups focus on abstaining from homosexual relationships rather than a complete sexual orientation change from homosexual to heterosexual.[75][76][77][78] The ex-gay movement saw rapid growth in the 1980s and 1990s before declining in the 2000s. The largest ex-gay organization, Exodus International, recommended members undertake sexual orientation change efforts; the organization folded in 2013 and president Alan Chambers apologized for the pain and hurt the group had caused and said he no longer believed sexual orientation could be changed.[79]

Marriage therapy

See also: Relationship counseling

Previous editions of the World Health Organization's ICD included "sexual relationship disorder", in which a person's sexual orientation or gender identity makes it difficult to form or maintain a relationship with a sexual partner. The belief that their sexual orientation has caused problems in their relationship may lead some people to turn to a marriage therapist for help to change their sexual orientation.[44] Sexual orientation disorder was removed from the most recent ICD, ICD-11, after the Working Group on Sexual Disorders and Sexual Health determined that its inclusion was unjustified.[80]

Religious methods

See also: Homosexuality and religion

Some people with unwanted same-sex attractions turn to their faith for help. Some conservative Christians believe that homosexuality is a result of a broken world and that faith can change sexual orientation.[81] Some report that their sexual orientation has been changed through the atonement of Jesus Christ.[82]

Nazi experiments

See also: Persecution of homosexuals in Nazi Germany and the Holocaust and Nazi human experimentation

During the Holocaust, an estimated 5,000 to 15,000 gay men were imprisoned in concentration camps on the grounds that male homosexuality was deemed incompatible with Nazism. Some imprisoned homosexuals faced human experimentation by Nazi doctors who sought to find a "medical cure" for homosexuality. No scientific knowledge has been yielded from these experiments.[83]

At Buchenwald, Nazi doctor Carl Værnet conducted hormonal experiments on 12 gay men. He made incisions in their groin and implanted a metal tube that released testosterone over a prolonged period, as he believed that a lack of testosterone was the cause of homosexuality. Although some of the men claimed to have become heterosexual, the results are largely unreliable, as many are assumed to have stated they were "cured" in order to be released from the camp. Those who did not show improvement were determined to be "chronic" or "incurable" homosexuals.[84][85]


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The American Psychological Association appointed the Task Force on Appropriate Therapeutic Responses to Sexual Orientation to review the available research. Ex-gay organizations expressed concerns about the lack of representation of pro-reparative-therapy perspectives on the task force, while alleging that anti-reparative-therapy perspectives were amply represented.[86]

The task force reached the following findings:[1]

Recent studies of participants in Sexual Orientation Change Efforts (SOCE) identify a population of individuals who experience serious distress related to same sex sexual attractions. Most of these participants are Caucasian males who report that their religion is extremely important to them (Beckstead & Morrow, 2004; Nicolosi, Byrd, & Potts, 2000; Schaeffer, Hyde, Kroencke, McCormick, & Nottebaum, 2000; Shidlo & Schroeder, 2002, Spitzer, 2003). These individuals report having pursued a variety of religious and secular efforts intended to help them to change their sexual orientation. To date, the research has not fully addressed age, gender, gender identity, race, ethnicity, culture, national origin, disability, language, and socioeconomic status in the population of distressed individuals.

There are no studies of adequate scientific rigor to conclude whether or not recent SOCE do or do not work to change a person’s sexual orientation. Scientifically rigorous older work in this area (e.g., Birk, Huddleston, Miller, & Cohler, 1971; James, 1978; McConaghy, 1969, 1976; McConaghy, Proctor, & Barr, 1972; Tanner, 1974, 1975) found that sexual orientation (i.e., erotic attractions and sexual arousal oriented to one sex or the other, or both) was unlikely to change due to efforts designed for this purpose. Some individuals appeared to learn how to ignore or limit their attractions. However, this was much less likely to be true for people whose sexual attractions were initially limited to people of the same sex.

Although sound data on the safety of SOCE are extremely limited, some individuals reported being harmed by SOCE. Distress and depression were exacerbated. Belief in the hope of sexual orientation change followed by the failure of the treatment was identified as a significant cause of distress and negative self-image (Beckstead & Morrow, 2004; Shidlo & Schroeder, 2002).

Although there is insufficient evidence to support the use of psychological interventions to change sexual orientation, some individuals modified their sexual orientation identity (i.e., group membership and affiliation), behavior, and values (Nicolosi, Byrd, & Potts, 2000). They did so in a variety of ways and with varied and unpredictable outcomes, some of which were temporary (Beckstead & Morrow, 2004; Shidlo & Schroeder, 2002). Based on the available data, additional claims about the meaning of those outcomes are scientifically unsupported.

Position of professional organizations on SOCE

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The World Health Organization's ICD-10, which is widely used internationally outside of North America (where DSM-IV-TR is used), states that "sexual orientation by itself is not to be regarded as a disorder".[87] It lists ego-dystonic sexual orientation as a disorder instead, the diagnosis for which is when "the gender identity or sexual preference (heterosexual, homosexual, bisexual, or prepubertal) is not in doubt, but the individual wishes it were different because of associated psychological and behavioural disorders, and may seek treatment in order to change it."[87] However, the Working Group preparing the ICD-11 (due for publication in 2018) has reported, in relation to this and other sexual orientation-related disorders classified in section F66, that there is "no evidence that [these classifications] are clinically useful" and recommended that section F66 be deleted.[88]

In 2012, the Pan American Health Organization (the North and South American branch of the World Health Organization) released a statement cautioning against "services that purport to 'cure' people with non-heterosexual sexual orientations" as they "lack medical justification and represent a serious threat to the health and well-being of affected people", and noted that "there is a professional consensus that homosexuality is a normal and natural variation of human sexuality and cannot be regarded as a pathological condition". The organization further called "on governments, academic institutions, professional associations and the media to expose these practices and to promote respect for diversity." They further noted that adolescents have sometimes been forced to attend these therapies involuntarily, being deprived of their liberty and sometimes kept in isolation for several months, and that these findings were reported by several United Nations bodies. Additionally, the organization recommended that such malpractices be denounced and subject to sanctions and penalties under national legislation, as they constitute a violation of the ethical principles of health care and violate human rights that are protected by international and regional agreements.[3]

The American Psychiatric Association "affirms that same-sex sexual and romantic attractions, feelings, and behaviors are normal and positive variations of human sexuality regardless of sexual orientation identity; reaffirms its position that homosexuality per se is not a mental disorder and opposes portrayals of sexual minority youths and adults as mentally ill due to their sexual orientation; concludes that there is insufficient evidence to support the use of psychological interventions to change sexual orientation; encourages mental health professionals to avoid misrepresenting the efficacy of sexual orientation change efforts by promoting or promising change in sexual orientation when providing assistance to individuals distressed by their own or others’ sexual orientation; concludes that the benefits reported by participants in sexual orientation change efforts can be gained through approaches that do not attempt to change sexual orientation; concludes that the emerging knowledge on affirmative multiculturally competent treatment provides a foundation for an appropriate evidence-based practice with children, adolescents and adults who are distressed by or seek to change their sexual orientation; advises parents, guardians, young people, and their families to avoid sexual orientation change efforts that portray homosexuality as a mental illness or developmental disorder and to seek psychotherapy, social support and educational services that provide accurate information on sexual orientation and sexuality, increase family and school support, and reduce rejection of sexual minority youth; encourages practitioners to consider the ethical concerns outlined in the 1997 APA Resolution on Appropriate Therapeutic Response to Sexual Orientation, in particular the following standards and principles: scientific bases for professional judgments, benefit and harm, justice, and respect for people's rights and dignity; encourages practitioners to be aware that age, gender, gender identity, race, ethnicity, culture, national origin, religion, disability, language, and socioeconomic status may interact with sexual stigma, and contribute to variations in sexual orientation identity development, expression, and experience; opposes the distortion and selective use of scientific data about homosexuality by individuals and organizations seeking to influence public policy and public opinion and will take a leadership role in responding to such distortions; supports the dissemination of accurate scientific and professional information about sexual orientation in order to counteract bias that is based in lack of knowledge about sexual orientation; and encourages advocacy groups, elected officials, mental health professionals, policy makers, religious professionals and organizations, and other organizations to seek areas of collaboration that may promote the wellbeing of sexual minorities."[1]

The American Psychiatric Association also states: "It is possible to evaluate the theories which rationalize the conduct of "reparative" and conversion therapies. Firstly, they are at odds with the scientific position of the American Psychiatric Association which has maintained, since 1973, that homosexuality per se, is not a mental disorder. The theories of "reparative" therapists define homosexuality as either a developmental arrest, a severe form of psychopathology, or some combination of both. In recent years, noted practitioners of "reparative" therapy have openly integrated older psychoanalytic theories that pathologize homosexuality with traditional religious beliefs condemning homosexuality. The earliest scientific criticisms of the early theories and religious beliefs informing "reparative" or conversion therapies came primarily from sexology researchers. Later, criticisms emerged from psychoanalytic sources as well. There has also been an increasing body of religious thought arguing against traditional, biblical interpretations that condemn homosexuality and which underlie religious types of "reparative" therapy."[89]

Mainstream health organizations critical of attempts to change sexual orientation include the American Medical Association,[90] American Psychiatric Association, the American Psychological Association, the American Counseling Association, the National Association of Social Workers, the American Academy of Pediatrics,[91] the American Association of School Administrators, the American Federation of Teachers, the National Association of School Psychologists, the American Academy of Physician Assistants, and the National Education Association.[92][93]

In the United Kingdom, the Royal College of Psychiatrists states: "The Royal College shares the concern of both the American Psychiatric Association and the American Psychological Association that positions espoused by bodies like the National Association for Research and Therapy of Homosexuality (NARTH) in the United States are not supported by science. There is no sound scientific evidence that sexual orientation can be changed. Furthermore so-called treatments of homosexuality as recommended by NARTH create a setting in which prejudice and discrimination can flourish. The Royal College of Psychiatrists holds the view that lesbian, gay and bisexual people should be regarded as valued members of society who have exactly similar rights and responsibilities as all other citizens."[8]

In Australia, the Australian Psychological Society states: "Even though homosexual orientation is not a mental illness and there is no scientific reason to attempt conversion of lesbians or gays to heterosexual orientation" there are people who want to change their own or another person's sexual orientation. According to the APS, "the treatments and their outcomes are poorly documented and the length of time that clients are followed up after the treatment is sometimes too short to be a true reflection of the outcome. In other cases it has been shown that individuals can be assisted to live a heterosexual lifestyle, but that their sexual orientation remains unchanged." In addition, conversion therapy can cause harm to the individual.[9] The Royal Australian and New Zealand College of Psychiatrists' position statement on SOCE notes that discrimination on the basis of sexual orientation is prohibited by the college's code of ethics and states that "lesbian, gay, and bisexual people are equally valued members of society who have exactly similar rights and responsibilities as all other citizens." The college's official position is that it "does not support the use of sexual orientation change efforts of any kind" and mandates that "[m]ental health workers must avoid misrepresenting the efficacy of sexual orientation change efforts when providing assistance to people distressed by their own or others’ sexual orientation."[94]

In China, Western psychiatry and psychology were imported during a "Westernization Movement" in the late 19th century. At that time, the West viewed homosexuality as a mental disorder, and that became the prevailing view in China as well. During this period, homosexual sexual behavior was grounds for persecution, a marked change from the attitude of general (but not total) acceptance found in pre-19th-century China. These views lasted throughout the 1970s, despite changed theoretical models of sexuality orientation in the West, during a period when the Chinese government held a "closed-door" policy on information about human sexuality. After 1980, information became more available, and views began to change. In 2000 and under pressure from both the APAs and the ACA, the Chinese Classification of Mental Disorders (CCMD-III) declassified homosexuality, but added a diagnosis resembling ego-dystonic sexual orientation.[95] Attempts to change sexual orientation are rare in China.[96]

In India, psychiatry and psychology scholars have "preserved an almost complete silence on the subject of homosexuality".[97] One paper discusses behavior modification methods used to treat the sexual orientation of thirteen gay patients.[98] They use the WHO classification of egodystonic sexual orientation, but the People's Union for Civil Liberties reports that doctors will often diagnosis the patient as egodystonic even if the patient really is egosyntonic.[99]

In Italy, little research has been conducted in the mental health community on homosexuality. Early work tended to describe homosexuality as a pathology or a developmental arrest. More recently, attitudes have begun to change: "with a lag of about ten years, Italy has followed ... the attitudes of American mental health professions toward homosexuality".[100]

In Germany, the psychiatry, psychology, and sexology establishment from the early 20th century viewed homosexuality as pathological. However, following the increased visibility of the homosexual community during the AIDS epidemic of the late 1980s and the declassification of homosexuality as a mental disorder in the ICD-10, non-pathological, rather than pathological, models of homosexuality became mainstream.[101]

Japan's psychiatric body removed homosexuality from its list of psychiatric disorders in 1995.[102]

In Norway, a country known for its strong LGBT rights legislation, the shift from a pathological to non-pathological understanding of homosexuality began in the 1970s, following the APA's declassification in 1973. In 2000, the General Assembly of the Norwegian Psychiatric Association overwhelmingly voted for the following position statement on sexual orientation change therapy:

Homosexuality is no disorder or illness, and can therefore not be subject to treatment. A ‘treatment’ with the only aim of changing sexual orientation from homosexual to heterosexual must be regarded as ethical malpractice, and has no place in the health system.[103]


Changing sexuality has become highly politicized, and the ensuing debates "have obscured the scientific data by calling into question the motives and even the character of individuals on both sides of the issue."[57] The ethics, efficacy, benefits, and potential for harm of SOCE are under extensive debate, both in the professional literature and the popular media.[47] Concerns have been expressed about forcing people to undergo SOCE against their will, about blocking people who are seeking to change their sexual orientation from attempting to do so, and about how the promotion of SOCE affects LGB rights.

The American Psychoanalytic Association says psychoanalytic SOCE often causes psychological pain by reinforcing internalized homophobia.[104] The Royal Australian and New Zealand College of Psychiatrists has stated that the harm that SOCE "therapies can cause to individuals, the contribution they make to the misrepresentation of homosexuality as a mental disorder, and the prejudice and discrimination that can flourish through the use of such therapies has led all major medical organisations to oppose the use of sexual orientation change efforts".[94]

Chuck Bright wrote that refusing to endorse a procedure that "has been deemed unethical and potentially harmful by most medical and nearly every professional psychotherapy regulating body cannot be justifiably identified as prohibiting client self-determination."[105] Some commentators, recommending a hard stand against the practice, have found therapy inconsistent with a psychologist's ethical duties because "it is more ethical to let a client continue to struggle honestly with her or his identity than to collude, even peripherally, with a practice that is discriminatory, oppressive, and ultimately ineffective in its own stated ends."[106] They argue that clients who request it do so out of social pressure and internalized homophobia, pointing to evidence that rates of depression, anxiety, alcohol and drug abuse and suicidal feelings are roughly doubled in those who undergo therapy.[48]

Forced SOCE

Forced SOCE has occurred in many countries[citation needed] including the United States[107] and continues to be practiced in countries such as China,[108] India,[109] and Japan.[110] Famous cases include Alan Turing. This practice is outlawed in most of the world, but human right groups have complained that in some parts of the world, treatment is still being forced upon unwilling patients.[53]

In one of the few published U.S. cases dealing with conversion therapy, the Ninth Circuit addressed the topic in the context of an asylum application. A Russian citizen "had been apprehended by the Russian militia, registered at a clinic as a 'suspected lesbian,' and forced to undergo treatment for lesbianism, such as 'sedative drugs' and hypnosis." The Ninth Circuit held that the conversion treatments to which Pitcherskaia had been subjected constituted mental and physical torture. The court rejected the argument that the treatments to which Pitcherskaia had been subjected did not constitute persecution because they had been intended to help her, not harm her, stating that "human rights laws cannot be sidestepped by simply couching actions that torture mentally or physically in benevolent terms such as 'curing' or 'treating' the victims."[111]

There have been few, if any, medical malpractice lawsuits filed on the basis of conversion therapy. Laura A. Gans suggested in an article published in The Boston University Public Interest Law Journal that this is due to an "historic reluctance of consumers of mental health services to sue their caregivers" and "the difficulty associated with establishing the elements of... causation and harm... given the intangible nature of psychological matters." Gans also suggested that a tort cause of action for intentional infliction of emotional distress might be sustainable against therapists who use conversion therapy on patients who specifically say that his or her anxiety does not arise from his or her sexuality.

Another concern is unwilling patients, particularly children, being forced into SOCE. Children experience significant pressure to conform with sexual norms, particularly from their peers, and often lack adequate legal protection from coercive treatment.[47]

In 2005, Love In Action, an ex-gay ministry based in Memphis, was investigated by the Tennessee Department of Health and the Tennessee Department of Mental Health and Developmental Disabilities for providing counseling and mental health care without a license, and for treating adolescents without their consent. There have been reports that teenagers have been forcibly treated with conversion therapy on other occasions.[112][113][114] Several legal researchers argue that parents who force their children into aggressive conversion therapy programs are committing child abuse under various state statutes.[115][116]

Some advocates of SOCE (such as NARTH)[117] have spoken in favor of a patient's right to reject SOCE and embrace a lesbian, gay or bisexual identity. Richard A. Cohen, an advocate of conversion therapy, has said, "If someone wants to live a gay life, that needs to be respected. If someone wants to change and come out straight, that too needs to be respected. Let us practice true tolerance, real diversity, and equality for all."[118]

Voluntary SOCE

Gregory M. Herek, a professor of psychology at the University of California, Davis, wrote:

Few would dispute that some people’s sexual orientation changes during their lifetime. Indeed, many lesbians and gay men report living as a heterosexual before recognizing or developing their homosexual orientation. The question at issue is not whether sexual orientation can change but whether interventions can be designed to bring about such change.[119]

Position of SOCE advocates

Positive Alternatives to Homosexuality, a coalition of ex-gay groups,[120] supports the right for individuals to pursue a non-homosexual identity if they so choose, the right to know information the coalition provides to make informed decisions, and the right of those conflicted by their homosexual attraction to self-determine their own goals in therapy. They advocate compassion and respect specifically for ex-homosexuals and those on that path, and policy neutrality in creating laws that would inhibit freedom of speech to discuss SOCE. They claim equal access to public forums to state their viewpoint, share their experiences, and to raise awareness of ways to reject a gay identity.[75]

Promotion of SOCE

The American Psychological Association and the Royal College of Psychiatrists expressed concerns that the positions espoused by NARTH and Focus on the Family are not supported by the science and create an environment in which prejudice and discrimination can flourish.[8][10] The Just the Facts Coalition, consisting of the American Academy of Pediatrics, American Association of School Administrators, American Counseling Association, American Federation of Teachers, American Psychological Association, American School Counselor Association, American School Health Association, Interfaith Alliance Foundation, National Association of School Psychologists, National Association of Secondary School Principals, National Association of Social Workers, National Education Association, and the School Social Work Association of America, in 2008 released Just the Facts About Sexual Orientation and Youth. In it, they expressed concern that the advancement of SOCE may cause social harm by disseminating inaccurate views about sexual orientation.[121]

The National Gay and Lesbian Task Force has described the recent support for sexual orientation change efforts as "the Christian Right repackag[ing] its anti-gay campaign in kinder, gentler terms. Instead of simply denouncing homosexuals as morally and socially corrupt, the Christian Right has now shifted to a strategy of emphasizing ... the ex-gay movement. Behind this mask of compassion, however, the goal remains the same: to roll back legal protections for lesbian, gay, bisexual and transgender people ..."[122]

Psychologist John Gonsiorek said the way in which the Christian right promoted SOCE was hypocritical. He wrote "some conservative Christian institutions actively foster social conditions to maximize distress for such clients about their sexual orientations, and these institutions simultaneously promote conversion therapy as the solution to this distress."[123] Prominent ex-gay Joe Dallas, while opposing gay sex, called Christians to repent of their hostility toward homosexuals and reach out to them: "I find to this day that there is a certain wrath Christians often express towards this sin that they do not express towards other sins – both sexual and non-sexual. And that's a problem. It's an imbalance."[124]

Legal status

Main article: Conversion Therapy § Legal Status

Legal bans on sexual orientation change efforts are mostly focused on conversion therapy. In some countries, such as Ecuador and Malta, those who are found to be practicing conversion therapy are subject to criminal penalties.[125]

The first country in the world to ban conversion therapy was Brazil, in 1999. As of early 2022, at least fourteen countries have instituted a nationwide ban (including Argentina, Brazil, Canada, Chile, Ecuador, Fiji, Germany, India, Malta, Nauru, New Zealand, Samoa, Taiwan, and Uruguay), and several more are actively considering legislation that would ban conversion therapy (including France, the Netherlands, and the United Kingdom).[125][126][127] A number of other countries, including Albania, Israel, and Switzerland, are considered to have de facto bans due to national psychological or medical associations banning their members from practicing conversion therapy.[128][129]

In countries, certain regions or states have banned conversion therapy. Two states in Australia, five regions in Spain, 20 U.S. states, the District of Columbia, the territory of Puerto Rico, and 100 U.S. municipalities have banned conversion therapy.[125]

See also


  1. ^ a b c d e f American Psychological Association: Resolution on Appropriate Affirmative Responses to Sexual Orientation Distress and Change Efforts
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